I met him yesterday at mini vrindavan palghar , he is really awesome 😊

Key Analogies: 1. The attachment increases. The material attachment involves thinking “I am this body, and because I have this body in this particular place, this is my country.” And that is going on: “I am American, I am Indian, I am German, I am this, I am that. This is my country. I shall sacrifice everything for my country and society.” So in this way, the illusion increases. And under this illusion, when he dies he gets another body. It may be a superior body or an inferior body, according to his karma. So if he gets a superior body, then that is also an entanglement, even if he goes to the heavenly planets. But if he becomes a cat or dog, then his life is lost. Or a tree - there is every chance of it.

Powerful 1-liners: 1. All the fiction novels, dramas, cinemas, and even ordinary advertisements that you see simply depict the attachment between man and woman. 2. So, this basic principle of increasing attachment is not our business, although it is the general tendency. 3. So sex life is not required, but because we are attached to it, there are some regulative principles under which it is maintained. 4. Because they are given an education and they become fully conversant with spiritual knowledge, they don’t want to marry. 5. When milk is available in the marketplace, what is the use of keeping a cow? 6. So therefore people are thinking, “What is the use of keeping a regular prostitute at such heavy expenditure? Better not to have this.”

HARE KRISHNA, SACH KYA HAI, JANTA JANTI HAI

Hare krishna.

राधे राधे 💐🙏🏻🙏🏻🙏🏻

इस्कॉन से परेशान पोंगा पंडा और विदेशीयों का षड्यंत्र है ये ताकि विदेश मे सनातन ना फैल सके 🤔🤔🤔🤔🤔

मैक्स मुलर के सिद्धांत को पढा हैं या फिर ऐसे ही सुना था कही पर।

आप ने जानकारी बताई हैं आपके क्या क्या सोर्स है। जानकारी के। इसके लिए आपने कोन कोन सी रिसर्च और प्राचीन काल की बुक पढ़ी हैं।

Hare Krishna

Key Analogies : 1. A human being has imperfect senses. So how can he teach perfect knowledge? Suppose you see the sun as a disc. You have no means to approach the sun. If you say that we can see the sun by telescope and this and that, they are also made by you, and you are imperfect. So how can your machine be perfect? Therefore, your knowledge of the sun is imperfect. So don’t teach about the sun unless you have perfect knowledge. That is cheating. 2. You cannot manufacture water unless you have hydrogen and oxygen. So, there are vast oceans - not only this Atlantic and Pacific: there are millions of planets, and there are millions of Atlantic and Pacific oceans. So who created this water with hydrogen and oxygen, and how was it supplied? That is our question. Somebody must have supplied it; otherwise how has it come into existence? 3. So, I am giving an example. I am creating some energy by digesting the food, and that is maintaining my body. If your energy supply is not proper, then your body becomes weak or unhealthy. Your body is made out of your own energy. Similarly, this gigantic cosmic body - the universe - is made of Kṛṣṇa’s energy. How can you deny it? As your body is made out of your energy, so the universal body must be made by somebody’s energy. That is Kṛṣṇa. 4. Yes, but who produced the sun? That is Kṛṣṇa’s energy. The sun is simply heat, and Kṛṣṇa says, bhūmir āpo ’nalo vāyuḥ: “Anala - heat - that is My energy.” The sun is the representation of the heating energy of Kṛṣṇa. It is not your energy. You cannot say, “The sun is made by me.” But somebody must have made it, and Kṛṣṇa says that He did. So, we believe Kṛṣṇa. Therefore we are Kṛṣṇaites. 5. Yes. And another meaning of māyā is “illusion.” So foolish persons accept the energy as the energetic. That is māyā. Suppose the sunshine enters your room. Sunshine is the energy of the sun, but simply because the sunshine enters your room you cannot say that the sun has entered. If the sun itself enters your room, then your room and yourself - everything - will be finished. Immediately. You will not have the leisure to understand that the sun has entered. Is it not? 6. A crude example: a man begets many children, but the man is still there. It’s not that because he has produced many children he is finished. Similarly, God, or Kṛṣṇa, in spite of His unlimited number of children, is still there. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: “Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.” This is Kṛṣṇa consciousness. Kṛṣṇa is never finished. Kṛṣṇa is so powerful. Therefore He is all-attractive. This is one side of the display of Kṛṣṇa’s energy. Similarly, He has unlimited energies. This study of Kṛṣṇa’s energy is only one side, or a portion only. So in this way, if you go on studying Kṛṣṇa, that is Kṛṣṇa consciousness. It is not a bogus thing - “maybe,” “perhaps not.” Absolutely! It is!

Powerful 1-liners: 1. Rascaldom is not good, but when it is practiced by Kṛṣṇa that rascaldom is also good, because He is absolutely good. 2. I have no difficulty in becoming the greatest scientist because I take knowledge from the greatest scientist.

Dhanywad❤❤

So true, Thanks for sharing

Hare Krishna

ISKCON US UK Europe se dollar pound euro Bharat bhejta hai Guruji❤😂😂😂

😂 average iskcon delusional. Bhagwan Shri Krishna would have give you a thappad.

Hare Krishna

Hare Krishna prabhuji 🙏

Powerful 1-liners: 1. Though beggars swarmed through the cities, the countryside was lush with farms and peaceful villages of content people. 2. The congregations were not seeking realization; they were seeking money, good luck, and prestige. 3. As I reflect back on that day, I can see how fortunate I was to have met His Divine Grace and my Godbrothers in the Hare Kṛṣṇa movement. 4. Devotees are different: by understanding that loving service to the Supreme Lord is the goal of life, they avoid getting caught up in the petty affairs of sense gratification and false ego.

kzbin.info/www/bejne/bqWXiaF8ebSFmtU The interview of HG Brahmatirtha Prabhu (Bob Cohen)

Key Analogies : 1. The Supreme Lord and His multifarious manifestations preside over all the Vaikuṇṭha planets. On earth, for instance, there is rivalry for the position of president or prime minister, but in the spiritual sky everyone acknowledges the Supreme Personality of Godhead to be supreme. Those who do not acknowledge Him and attempt to rival Him are placed into the material universe, which is just like a prison house. As in any city there is a prison, and the prison forms a very insignificant part of the whole city, so the material universe is a prison for the conditioned souls. It forms an insignificant part of the spiritual sky, but it is not outside the spiritual sky, just as a prison is not outside of the city. 2. In the spiritual world there are five kinds of liberation. Sāyujya-mukti is a form of liberation in which one merges into the impersonal existence of the Supreme Lord, called Brahman. Another form of liberation is sārūpya-mukti, by which one receives features exactly like God’s. Another is sālokya-mukti, by which one can live in the same planet with God. By sārṣṭi-mukti one can have opulences similar to the Supreme Lord’s. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Kṛṣṇa as His friend. One can have any of these five forms of liberation, but of the five the sāyujya-mukti, merging with the impersonal aspect, is not accepted by Vaiṣṇava devotees. 3. By sound vibration we can have Kṛṣṇa associate with us. If, for instance, we chant Hare Kṛṣṇa on the street, we will see that Kṛṣṇa is going with us, just as when we look up and see the moon overhead, we perceive that it is also going with us. If Kṛṣṇa’s inferior energy may appear to go with us, is it not possible for Kṛṣṇa Himself to be with us when we are chanting His names? He will keep us company, but we have to qualify to be in His company. If, however, we are always merged in the thought of Kṛṣṇa, we should rest assured that Kṛṣṇa is always with us.

Key Analogies: 1. One yuga covers 4,300,000 years. This number multiplied by one thousand is calculated to be twelve hours of Brahmā on the planet Brahmaloka. Similarly, another twelve-hour period covers the night. Thirty such days equal a month, twelve months a year, and Brahmā lives for one hundred such years. Life on such a planet is indeed long, yet even after trillions of years, the inhabitants of Brahmaloka have to face death. Unless we go to the spiritual planets, there is no escape from death. 2. As in a cinema we simply see a show or facsimile of the real thing, in Śrīmad-Bhāgavatam it is said that this material world is but a combination of matter modeled after the reality, just as a mannequin of a girl in a store window is modeled after a girl. Every sane man knows that the mannequin is an imitation. Śrīdhara Svāmī says that because the spiritual world is real, this material world, which is an imitation, appears to be real. We must understand the meaning of reality - reality means existence which cannot be vanquished; reality means eternity. 3. The root word for bhaktyā is bhaj, which means “service.” The definition of bhakti given in the Nārada Pañcarātra is “freedom from designation.” If one is determined to get out of all the designations that are attached to the pure spirit soul, and which arise due to the body and are always changed when the body is changed, one can attain to bhakti. Bhakti is realizing that one is pure spirit and not matter at all. Our real identity is not this body, which is simply a covering of the spirit, but our real identity is dāsa, servant of Kṛṣṇa. When one is situated in his real identity and is rendering service to Kṛṣṇa, he is a bhakta. 4. Due to our material bondage, the covering of the material senses, we cannot understand what is spiritual. But this ignorance can be removed by this process of chanting Hare Kṛṣṇa. How is this? A sleeping man may be awakened by sound vibration. Although a man may be for all intents and purposes unconscious - he cannot see, feel, smell, etc. - the sense of hearing is so prominent that a sleeping man may be awakened just by sound vibration. Similarly, the spirit soul, although now overpowered by the sleep of material contact, can be revived by this transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Hare Krishna ❤

Powerful 1-liners: 1. We want enjoyment, but impersonalism and voidism have created such an atmosphere that we have become addicted to material enjoyment. 2. Those who do not acknowledge Him and attempt to rival Him are placed into the material universe, which is just like a prison hous 3. Of course, a devotee, wherever he is, remains in the spiritual kingdom, even while in this material body. 4. There is this element of chance, but there is no question of chance for a devotee always in Kṛṣṇa consciousness, for he is guaranteed entrance into the abode of Kṛṣṇa by dint of his devotion to the Lord. 5. It has already been ascertained that at the time of death, if one can think of Kṛṣṇa, he is immediately transferred to the abode of Kṛṣṇa. 6. If, however, we are always merged in the thought of Kṛṣṇa, we should rest assured that Kṛṣṇa is always with us. 7. All indications for the satisfaction of our soul’s innermost desires point to those worlds of Kṛṣṇa beyond birth and death.

harekrishn prabhu ji dandavat prannam. harekrishn.

Hare Krishna ❤

Hare Krishna prabhuji 🙏

Hate Krishna

Hare Krsna🙏

Hare Krishna ❤

Please Solve the Question if you have Read Whole Book from Below Comment

Q1. Every living being feels happiness or distress according to the degree of development of his A) financial status C) consciousness B) physical beauty D) nice feelings Q2. It is not possible to measure the soul, so it is without measurement. A) True C) False B) Sometimes true, not always D) Rarely True Q3. Match the following. i. Trees ii. Bamboo rod iii. Human being iv. Sugarcane # Write in front of Above given Words which match their qualities from Below Given word. A. trying to get happiness through spiritual activity B. developed consciousness C. trying to get happiness through material body D. undeveloped consciousness Q4. What is the attitude of Krishna conscious person towards the dangers? A) Why these dangers are coming to me even after becoming a devotee B) Dangers come and go-so let them happen C) I can overcome dangers by praying to Krishna D) All of the above Q5. The yoga process is meant A) to control the senses. B) for good health. C) for yogasanas. D) for reducing the frequency of disease Q6. How to bring the wild horses of the mind under our control? A) By chanting Hare Krishna Mahamantra B) By starving the mind from sense objects C) By providing the mind whatever it wants D) By beating the wild horses of the mind Q7.What is the purpose for Lord Krishna's descent or appearance in this material world? A) to deliver the pious B) to annihilate the miscreants C) to reestablish the principles of religion D) all of the above Q8.What is the difference between the servant and the master in the spiritual world? A) No difference B) Little difference C) Big difference D) None of the above Q9. The dharma of the living entity is to......................................... Q10. Krishna points out that even if one is engaged in immoral acts but at the same time is fully in Krishna consciousness, he is to be considered a A) pretender B) hypocrite C) a saint D) immoral Q11. When one knows of Krishna's birth and activities in truth, the result is A) when he leaves this material body, he is not born again. B) he goes directly to Krishna. C) he gets general knowledge D) A and B Q12. Krishna is explaining the ancient science of yoga to Arjuna because Arjuna is............. A) compassionate C) Krishna's friend. B) Krishna's devotee D) B and C Q13. The individual soul and the Supersoul are both sitting in the tree of the body. The individual soul (jiva) is... the fruit of the tree, and the Supersoul (Paramatma) is.......... A) Eating, witnessing B) Removing, eating C) Sowing, reaping D) Witnessing, eating Q14. Everyone is trying to become independent, and this is called A) independence B) dependence C) free will D) maya, illusion Q15. Bhagavatam says that one should not attempt to become a father, or mother, or teacher unless A) he has got enough money for the maintenance of his dependents B) he has got complete knowledge of the life C) he is able to save his children from death, from the grip of material nature. D) he has the power to protect his dependents Q16. The great soul, the mahatma is one who is A) under the influence of the superior energy. B) under the influence of the inferior energy. C) under the influence of the marginal energy. D) given title of mahatma by nation. Q17. There are different processes for associating with God, and the first method of association is A) eight, pathanam - reading B) nine, sravanam - hearing C) eight, sravanam - hearing D) nine, smaranam - remembering Q18. Match the following: i.Brahman ii. Kshatriya iii. Vaisya iv. Shudra # Write in front of Above given Words which match their qualities from Below Given word 1.Ignorance 2.Goodness 3.Goodness & Passion 4.Passion 5.Passion & ignorance Q19. The four divisions of human society created by Krishna according to ......... &. A) Social status B) Guna & Karma C) Birth & Intelligence D)Financial Status Q20. Krishna is. A) All-powerful, All-famous............ B) All Wealthy, All Beautiful C)All Knowledgeable & All Renounced D) Financial status Q21. In this material world we are always suffering the miseries arising from A) The body & the mind B) Other living entities C) Natural catastrophes D) A & B E) A,B & C Q22. Nature inflicts upon us the miseries of A) Birth B) Old age C) Disease D) Death E) All the above Q23. A human being prepares for an animal body in next life by following the activities of animals like simply. A) Eating and sleeping B) Defending and sexual intercourse C) Wandering aimlessly D) All of the above E) A & B Q24. Of all the men who come to Krishna, whom does he welcome? A) jnani B) distressed & desirous of wealth C) inquisitive D) all of the above Q25. The best type of civilization is one that ascribes to the maximum of A) live & let live B) beg, borrow, steal, but eat good in glee C) plain living, high thinking D) eat, drink & be merry Q26. On the sun planet there are A) No living entities B) Living entities with bodies made of earth as ours C) Living entities with bodies made of fire D) All varieties of living entities Q27. The absolute truth is realized in features. A) creator, maintainer & destructor B) brahman, Paramatma & Bhagavan C) omniscient, omnipresent & omnipotent D) All of the above Q28. Krishna consciousness makes one perfect & after leaving the body, he enters into the kingdom of God where there is A) Eternal Life B) Bliss & full knowledge C) Only Fun D) A & B E) A, B & C

Hare Krishna

Hare Krishna 💗

Thank you so much prabhuji.....

Hare Krishna...🙏

Key Analogies : 1. According to the Brahma-saṁhitā there are two ways of acquiring knowledge - the ascending process and the descending process. By the ascending process one is elevated by knowledge acquired by himself. In this way one thinks, “I don’t care for any authorities or books. I will attain knowledge myself by meditation, philosophy, etc. In this way I will understand God.” The other process, the descending process, involves receiving knowledge from higher authorities. The Brahma-saṁhitā states that if one takes to the ascending process and travels at the speed of mind and wind for millions of years, he will still end up not knowing. For him, the subject matter will remain elusive and inconceivable. But that subject matter is given in the Bhagavad-gītā: ananya-cetāḥ. Kṛṣṇa says to meditate on Him without deviation from the path of devotional service in submission. 2. Rūpa Gosvāmī called Caitanya Mahāprabhu “the most munificent, the most charitable personality,” because He was offering the most precious thing of all very cheaply - love of God. We all want Kṛṣṇa and are all hankering after Him. Kṛṣṇa is the most attractive, the most beautiful, the most opulent, the most powerful, and the most learned. That is the object of our hankering. We’re hankering after the beautiful, the powerful, the learned, the wealthy. Kṛṣṇa is the reservoir of all of this, so we need only turn our attention toward Him, and we will get everything. Everything - whatever we want. Whatever is our heart’s desire will be fulfilled by this process of Kṛṣṇa consciousness.

Powerful 1-liners : 1. It is not possible to measure the length and breadth of Kṛṣṇa by one’s minuscule knowledge, and one who arrives at this conclusion is considered intelligent by Vedic literature. 2. One should come to understand, submissively, that he is a very insignificant segment of the universe. 3. God is unconquerable, but He is conquered by the devotee who abandons mental speculation and listens to authoritative sources. 4. This is the process: if one works for Kṛṣṇa twenty-four hours a day, Kṛṣṇa cannot forget him. 5. Man is called a rational animal, but his rationality is being used to further his animalistic propensities instead of to find out how to get liberation from this miserable condition. 6. We should not spoil our energy in building mighty industries and cities to further entrap ourselves in material nature; rather, our energy should be used to develop Kṛṣṇa consciousness, in order to attain a spiritual body whereby we may enter into Kṛṣṇa’s planet.

Nice Explanation! Hare Krishna 🙇🏻.

Key Analogies: 1. Just as a student studies a subject for four or five years and then takes his examination and receives a degree, similarly, with the subject of life, if we practice during our lives for the examination at the time of death, and if we pass the examination, we are transferred to the spiritual world. Our whole life is examined at the time of death. 2. Just as one going to America can get some idea what the country is like by reading books, one can also have knowledge of the spiritual planets by reading Vedic literatures. The yogī knows all these descriptions, and he can transfer himself to any planet he likes without the help of spaceships. Space travel by mechanical means is not the accepted process for elevation to other planets. Perhaps with a great deal of time, effort, and money a few men may be able to reach other planets by material means - spaceships, spacesuits, etc. - but this is a very cumbersome and impractical method. In any case, it is not possible to go beyond the material universe by mechanical means. 3. If one tries to enter higher planets by mechanical means, instant death is assured, for the body cannot stand the radical changes in atmosphere. But if one attempts to go to higher planets by means of the yoga system, he will acquire a suitable body for entrance. We can see this demonstrated on this earth, for we know it is not possible for us to live in the sea, in a watery atmosphere, nor is it possible for aquatics to live on the earth. As we understand that even on this planet one has to have a particular type of body to live in a particular place, so a particular type of body is required for other planets. 4. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation. If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move into a better apartment. It is our nature, because we are permanent, to want a permanent residence. We don’t wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states. Although we are not meant to suffer from fever, sometimes fever comes, and we have to take precautions and remedies to get well again. The fourfold miseries are like a fever, and they are all due to the material body. If somehow we can get out of the material body, we can escape the miseries that are integral with it. 5. One may remain alone in a room for some time and may enjoy himself by reading a book or engaging in some thought, but it is not possible to remain in that room for years and years at a time, and certainly not for all eternity. Therefore, for one who merges impersonally into the existence of the Supreme, there is every chance of falling down again into the material world in order to acquire some association. This is the verdict of Śrīmad-Bhāgavatam. Astronauts may travel thousands and thousands of miles, but if they do not find rest on some planet, they have to return again to earth. In any case, rest is required. In the impersonal form, rest is uncertain. Therefore Śrīmad-Bhāgavatam says that even after so much endeavor, if the impersonalist enters into the spiritual world and acquires an impersonal form, he returns again into the material world because of neglecting to serve the Supreme Lord in love and devotion.

Powerful 1-liners: 1. At the time of death we have to finish that process of perfection. 2. There is a Bengali proverb that says that whatever one does for perfection will be tested at the time of his death. 3. Those who are Kṛṣṇa conscious are very intelligent, because they are not interested in gaining entrance to any planet where there is death. 4. As long as we are here on earth, we must learn to practice to love and serve Kṛṣṇa, the Supreme Lord. 5. When we are left alone for a long time in the impersonal brahmajyoti, we cannot have pleasure, and therefore we accept the pleasure given by the material world. 6. We can manufacture something that will accelerate death, but nothing that will stop death. 7. Kṛṣṇa consciousness means that one always lives with Kṛṣṇa on that spiritual planet, Goloka Vṛndāvana, and that one is simply waiting to give up this material body.

Hare Krishna 🙌

As per Vedas & upanishad to attain moksha,Dharma,Artha,Kama is mandatory.kindly reply

Wonderful explanation especially 1. Prahlad Maharaj sloka of combination of 4 things 2. Argument how there is so much suffering then why people are not content or have realised the value of happiness

Powerful 1-liners: 1. Living in the bodily conception, our idea of happiness is like that of a man in delirium. 2. Just as heat or smoke are symptoms of fire, so consciousness is the symptom of the soul. 3. When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body, there is no possibility of our replacing the broken part and rejuvenating the consciousness. 4. Factually we are hankering after happiness, for the soul’s constitutional position is that of happiness. 5. At present we are trying to attain eternity, bliss, and knowledge by means of an imperfect instrument. 6. Bodily pleasure is flickering and intoxicating, and we cannot actually enjoy it, because of its momentary nature. 7. We have to mold our lives in such a way that we will not be diverted by bodily pleasure. 8. We have to understand that if we want to continue in this artificial enjoyment, we will not be able to attain our position of eternal enjoyment. 9. The real enjoyer is the Supreme Lord, and we are enjoyed by Him. 10. Our enjoyment can be perfected when we participate in the enjoyment of God.

Key Analogies: 1. Consciousness cannot be denied. A body without consciousness is a dead body. As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body. What is this consciousness? Just as heat or smoke are symptoms of fire, so consciousness is the symptom of the soul. The energy of the soul, or self, is produced in the shape of consciousness. Indeed, consciousness proves that the soul is present. This is not only the philosophy of the Bhagavad-gītā but the conclusion of all Vedic literature. 2. The atomic soul, although so small, is moving the entire body to act in so many wonderful ways. In the world we see so many cities, highways, bridges, great buildings, monuments, and great civilizations, but who has done all this? It is all done by the minute spirit spark within the body. If such wonderful things can be performed by the minute spirit spark, we cannot begin to imagine what can be accomplished by the Supreme Spirit Whole. The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul’s desire is given in the Bhagavad-gītā. 3. Because we cannot perceive the soul by our gross senses, we deny it. Actually there are so many things that are there which we cannot see. We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there. By the aid of the microscope and other instruments, many things can be perceived which had previously been denied by the imperfect senses. Just because the soul, which is atomic in size, has not been perceived yet by senses or instruments, we should not conclude that it is not there. 4. The body is composed of senses, and the senses are always hungry after their objects. The eyes see a beautiful person and tell us, “Oh, there is a beautiful girl, a beautiful boy. Let’s go see.” The ears are telling us, “Oh, there is very nice music. Let us go hear it.” The tongue is saying, “Oh, there is a very nice restaurant with palatable dishes. Let us go.” In this way the senses are dragging us from one place to another, and because of this we are perplexed. 5. Similarly, the government sets down certain regulations to be obeyed by its citizens. There is no possibility of making advancement in government or civilization without some regulations. In the previous verse, Śrī Kṛṣṇa tells Arjuna that the regulative principles of the Vedas are meant to control the three modes of material nature - goodness, passion, and ignorance (traiguṇya-viṣayā vedāḥ). However, Kṛṣṇa is advising Arjuna to establish himself in his pure constitutional position as spirit soul, beyond the dualities of material nature. 6. A diseased man cannot enjoy himself properly; a man with jaundice, for instance, will taste sugar candy as bitter, but a healthy man can taste its sweetness. In either case, the sugar candy is the same, but according to our condition it tastes different. Unless we are cured of this diseased conception of bodily life, we cannot taste the sweetness of spiritual life. Indeed, it will taste bitter to us. At the same time, by increasing our enjoyment of material life, we are further complicating our diseased condition. A typhoid patient cannot eat solid food, and if someone gives it to him to enjoy, and he eats it, he is further complicating his malady and is endangering his life. If we really want freedom from the miseries of material existence, we must minimize our bodily demands and pleasures.

Hare Krishna 🙏🏻🙏🏻💐