Sir ye Jo new amendment cpc o 6 rule 17 par bana dy video
@MazdalifaKhan5 сағат бұрын
Thank you sir
@peetamberkhatri92845 сағат бұрын
Very good teacher
@Adv_Aleesha_Sial6 сағат бұрын
The voice is very low in all of your lectures....
@Hananashraf-o7i17 сағат бұрын
Great ❤
@bushrarasool611718 сағат бұрын
you are amazing Sir
@shahzebkhan-q8e18 сағат бұрын
Masha Allah very well explained Sir, salute to you ❤, but sir don't call Zia as Shaheed, he destroyed the peace of Pakistan and created religious militancy
@hirashahzadi737018 сағат бұрын
Sir u r real gem of Pakistan
@DrSadiapakistani19 сағат бұрын
Sir agr remand k during police black mail kary k main manshiyat dengy ya pistal k case dengy ya paisa do to remedy kiya hay
@Zubi-wc2kx21 сағат бұрын
Jazakallah sir
@fazeelatbukhari96622 сағат бұрын
Assalam o Alikum sir, your way of teaching is amazing. Sir kindly share the LLB books that we have to read during our LLB five years and also share this constitution book which you are using in this lecture
@THENATIONALACADEMYBYSIRUMAR19 сағат бұрын
For books and notes contact 03215151562
@ayeshasadiqua3433Күн бұрын
Good ❤🎉
@saadarain847Күн бұрын
Amazing
@kamranali4971Күн бұрын
"Iam unable to understand the meaning and interpretation of legal words while going through legal books ,judgements ,and other articles.Kindly suggest me how can i improve this??
@kamranali4971Күн бұрын
Iam law student of 3rd year.I want to learn interpretation of laws and statutes .Kindly upload more videos on interpretation of laws .
@kamranali4971Күн бұрын
Iam little bit confused with respect to interpretation of laws .
@kamranali4971Күн бұрын
What is interpretation of law ?? Kindly upload more videos on this topic
@sohailahmad1654Күн бұрын
Thanks sir very deep observation based lecturer...sir one question about allabad adress of iqbal why sir Iqbal ignore bangal amulgation in single state of muslim what was the reason??
@RubiaLiaquatКүн бұрын
Sir ager 3 mah me 3 notice a jayn to b ho jay gi ?
@muhammadtalhabangash709Күн бұрын
Love
@syedahijab582Күн бұрын
JizakAllah❤
@Legallearning728Күн бұрын
❤❤❤❤❤ love from hazara University law department
@AfraRasheed-u8cКүн бұрын
Kamal ka samjhya apny sir thank u so much bht achi samjh ae mujhy 😊😊
@muzaffariqbalraja6464Күн бұрын
SIR, SHARE OF MALKIATI LAND OF MY GRAND MOTHER IS LYING IN MALKIATI KHEWAT OF HER FATHER. BOTH MY GRANDMOTHER AND HER FATHER HAVE BEEN DIED . AS TO WHETHER I CAN CLAIM FOR THE SHARE OF MY GRANDMOTHER OR NOT. BECAUSE HER SHARE OF MALKIATI LAND IS NOT TRANSFERRED IN THE NAME OF MY DECEASED FATHER. PLEASE GUIDE.
@MuhammadAkram-ys3btКүн бұрын
Love u sir❤❤❤❤.
@seewhatsup-sb1yn2 күн бұрын
Masha Allah 🎉 congratulations 🎉🎉🎉 #award for one who deserve it.
@tigerbhaiofficials7212 күн бұрын
I'm defending case 34 years ago plaintiff still confident 😂
AOA Sir g plz CRPC ki Clear Photo download krny k liye Link send krain. Sir I'm waiting for your reply.
@mmasad53553 күн бұрын
Sir, at which moment we seek temporary injunction rather then interim injunction? Whether the temporary injunction is automatically granted by the court after 15 days or the applicant has to move another application for that? Please guide?
@khawajaashraaf-sc5qy3 күн бұрын
❤
@nasirmahmood50263 күн бұрын
Dear sir. Do the profit on debt, Dividend, profit on premium prize bonds etc. are considered as income (other source of income)? If not, what name is given to these kind of inflows?
@Hassan_Rajput_PAS3 күн бұрын
46:58 298 C Key Elements of Section 298-C: 1. Targeted Groups: • This law specifically applies to members of the Quadiani group and Lahori group, which are part of the Ahmadiyya community. Ahmadis believe that Mirza Ghulam Ahmad, the founder of their movement, was a prophet, which is seen as heretical by mainstream Muslims who hold that Muhammad (peace be upon him) is the final prophet. 2. Actions Prohibited: • Calling Themselves Muslims: Members of the Ahmadiyya community are legally prohibited from identifying as Muslims. • Referring to Their Faith as Islam: They cannot refer to their faith as part of Islam. In mainstream Islamic theology, the belief in the finality of the Prophet Muhammad is essential, and Ahmadis’ beliefs are considered outside this boundary. • Preaching or Propagating Faith: Ahmadis are not allowed to preach their beliefs or invite others to join their faith, either through spoken words, written text, or visual representations. 3. Religious Sensitivity: • The law emphasizes that any action by Ahmadis that could be perceived as identifying with Islam or promoting their faith is seen as outraging the religious feelings of Muslims. The idea is that these actions are considered offensive to the religious identity and beliefs of mainstream Muslims. 4. Punishments: • If someone from the Ahmadiyya community violates this law, they can be imprisoned for up to three years and may also face a fine. The law leaves room for either form of punishment or both. Real-World Examples: 1. Prosecution of Ahmadis for Religious Expression: In Pakistan, where Section 298-C is in force, Ahmadis face significant legal and social challenges. For example, if an Ahmadi calls himself a Muslim or uses Islamic greetings like “Assalamu Alaikum,” they can be arrested under this law. This law also prohibits Ahmadis from performing acts such as calling their places of worship “mosques” or reciting verses from the Quran publicly, as these actions could be interpreted as presenting themselves as Muslims. 2. Public Preaching and Literature: Ahmadis are not allowed to distribute religious literature that presents their beliefs as part of Islam. If they publish or share material that discusses their belief system as being aligned with Islam, it can be grounds for prosecution. Even subtle forms of outreach, such as inviting someone to an Ahmadi religious gathering, could fall under this law. 3. Election and Identity Forms: In Pakistan, Ahmadi Muslims must declare themselves as non-Muslims on their identity cards or other official forms. Refusing to do so and presenting themselves as Muslims in these contexts can lead to legal consequences under this law. For example, there have been cases where Ahmadis were barred from voting in elections unless they identified themselves as non-Muslims. 4. Ahmadi Mosques and Symbols: Ahmadis are restricted from using Islamic symbols or terminology in their places of worship or on their literature. For instance, they cannot display the Kalima (the Islamic declaration of faith) in public spaces or on their mosques. In 2020, there was a case where Ahmadi mosques in Punjab, Pakistan, were desecrated by local authorities for displaying Islamic symbols, and this was justified under laws like Section 298-C.
@Hassan_Rajput_PAS3 күн бұрын
39:08 nature
@WahidUrRahman-f5g3 күн бұрын
Sir Umar the great ❤
@AsadKhan-cf9sl3 күн бұрын
Love you Sir 🫡
@shumailawaheed31543 күн бұрын
Comprehensive and Comprehensible ❤
@MuhammadAkram-ys3bt3 күн бұрын
Love u sir❤❤❤❤❤❤❤❤
@sehrishnozeed71653 күн бұрын
Shandaar❤
@hadeeddehya4 күн бұрын
sir why there are two sections 205 and 540-A when both serve the same purpose
@kaifkivibes4 күн бұрын
Sir google kre to scheduled 7 ate h
@pride76034 күн бұрын
Jazakallah sir
@GhulamMujtaba-y5r4 күн бұрын
Very effective lecture
@shahzaibkhan-im9uy4 күн бұрын
Nice keep up good work 🎉🎉❤❤❤
@shahzaibkhan-im9uy4 күн бұрын
Very nice lecture
@MuhammadMuneeb-fr2ny4 күн бұрын
Zinda bad sir Sir ap apni profile zara gusa wali hata kar hasti hoi picture lagai