I remember in my early twenties thinking that I had learned pretty much everything necessary for adulthood. Over the following decades, of course, I've realized that not only must I continue learning, but that there is much that is even beyond my ability to grasp. Apparently 'growing up' is a longer journey than we expected. :)
@fireinthesky23336 күн бұрын
Why are so many trans males fat? I'm beginning to suspect there's a causal relation between men being fat and trans identity.
@MsKatieeee12 күн бұрын
Absolutely beautiful description of your experience as a director, thank you. Hugely inviting + clear, light hearted but profound. Thank you for finding the words to describe such a difficult thing to explain 💘 And Brandon-thank you for giving her space to speak her heart. You both are beautiful vessels of the Holy Spirit 🕊️ Praise be to God for your gifts to our Church!
@diegom825 күн бұрын
👍
@jasonegeland14462 ай бұрын
Happy to know that you're making these videos! Thank you!
@Afriks-Yaw2 ай бұрын
Love your neighbor as yourself is fundamental is Christianity. Should a Christian vote for racists and Nazis? God cannot be mocked. Whatever you sow, you shall reap. God is the ultimate judge.
@Admiraldrake2 ай бұрын
Why would you vote for DEMONcrats when they push for abortion? Why are you voting DEMONcrats when they push experimental procedures on children. Why are you voting DEMONcrats when they push gay propaganda and men wearing women's clothes?
@papajohnjack002 ай бұрын
You and I appear to be almost completely on the same page! Thanks so much for your diligent study, reflection and meditation (leaning on the HS) to help you see Christianity much more clearly! 😉
@mruniden2 ай бұрын
Thank you for this...
@ElDerpy2 ай бұрын
I read your twitter thread and came here just to say well done and I wish you the best! I don't do religion / faith myself - but I appreciate it when others do it correctly. :) I hope you can perhaps reach others with this.
@Dottyeyes2 ай бұрын
Thank you for this, and I'm sorry for the rejection you're experiencing from friends, family, and church community. I will add that I'm not quite sure how Christianity is persecuted in the United States, considering how impossible it is to escape Christmas and Easter holiday celebrations, the huge tax breaks for churches, and the pervasive Judeo-Christian influences throughout our culture.
@bigdaver962 ай бұрын
Tick tock...
@ali.dee_3o52 ай бұрын
As someone that turned my back on organized religion decades ago, exactly because of the contradictions and hypocrisy I saw and heard continually, thank you for being true to the actual word of Christ. You give me hope. ❤
@dianabeckemeyer67452 ай бұрын
Re Abortion...what republican candidate is advocating banning abortion???
@ccn65582 ай бұрын
Are you even paying attention, or nah? Don’t be that person, m-Kay.
2 ай бұрын
Dear Christian, it was an honor and a pleasure to hear your thoughts and your assessments of your faith and values here. May the blessing of your faith light your path, and the goodness of the Father and the Son rest upon you. And I wish that for you as someone who values and loves the teachings of Jesus, but whose own faith and path would not identify him as a Christian. So I tell you with the Corinthians, chapter 13 verses 4-8. Because I sense, feel and perceive that this love is alive in you.These are my thoughts and my feelings, they may serve as thanks to you, but they are not a judgment, because I am not called to judge you. Pax Vobiscum, friend.
@CrucibleOfThought2 ай бұрын
Thank you for your gracious response. You're the rare person who understands John 17 - Jesus' prayer that we become one in the Body of Christ, despite our variety and complexity. I'll look forward to seeing you together in God's presence, when I'm sure we'll both be gobsmacked by how little we truly understood in our short time here on earth.
2 ай бұрын
@CrucibleOfThought thank you for your kindness. Thomas.
@CaletEvelyn2 ай бұрын
Thank you.
@TRWA772 ай бұрын
Youre going to hell you filthy pedo
@lirands27303 ай бұрын
I think you mean well...
@ludlowblack3 ай бұрын
Hey, I really appreciate your perspective on this particular topic. Just tonight I was at a reconstruction class with my church, and I realized that I was having a hard time believing in God as good because of the way humans have been seemingly created to struggle, wreaking havoc and harm. The progress toward improvement seems trudgingly slow. How can I think of God as good if we have been left in this absolute mess? At the same time, though, I can't deny the presence of a strong force of good in, if not always in humans, then at least in nature... Where does that come from? "No God" or "an evil God" just feel like hollow answers... Anyway, all that to say, your struggle with this dissonance spoke to me, and helped me feel less alone. Thank you so much for sharing
@CrucibleOfThought3 ай бұрын
My evangelical upbringing didn't give me the tools to really wrestle with this topic - aside from trying really hard to ignore it in the name of faithfulness. Now I'm discovering that I'm not the only one. For all the evils of social media, I think its ability to help us discover that we're not the only ones to wrestle with something is one of its great goodnesses. I'm glad I could help.
@emje87073 ай бұрын
Humans are immoral because god made humans with free will out of his love which can go beyond our understanding and humans can accept and love or reject god -free will which is a gift -allows genuine love and moral choices but also opens the possibility of choosing evil. All humans have to work with god to be healed communion with god and working out our salvation in synergy with god heals us atheism leads us astray from that
@emje87073 ай бұрын
And god is not the source of evil as evil is not an independent force created by him but it's the privation of good it's a lack of good . suffering is an opportunity to grow in faith, develop virtues, and draw closer to God .our goal is to be in communion with the creator now and forever
@diegom83 ай бұрын
Thanks for this well researched video.
@mattyd28183 ай бұрын
The most fair way to engage: I would grant the use of the definition of evidence as: information that informs a belief. This way, two people with different views are on equal footing. They present their evidence for god, I present my evidence for no gods. If we do not change our beliefs, then so be it.
@CrucibleOfThought3 ай бұрын
Yes, true, but what I enjoyed most about this conversation - as with many with my friend - is that neither of us are trying to change the other's mind; we're just learning from each other.
@diegom83 ай бұрын
lol - so I wasn’t the only person that struggled with transforms! Laplace transform in differential equations. Over the past 5 months I’ve watched many videos on it so I finally got it - 34 years later 😃 what a great comparison. If I may try to reflect back to see if I am understanding you. When you can look at it from a completely different perspective, say you study Islam and can sort of see it from that perspective, that’s the “transformed” view of the same problem the two of you are looking at. You might find it easier to find a “solution” to the problem and you can transform back to your Christian view with a solution you would not have gotten or been very difficult to see if you had stuck to the standard way of solving the problem. That’s now transforms are used in differential equations - kind of, I’m trying to say this in the easiest way possible.
@downenout87053 ай бұрын
If you are a Christian and you encounter a less than friendly atheist, please remember that it is very difficult to remain polite to someone who is promoting literature and good and true that contains Psalm fourteen. This atheist would never promote literature that said such disgusting things about you just because you don't share my lack of belief in your god. Please don't concern yourself however, I wear the bigotry and hatred of the literature that you prompt as "love", with pride.
@CrucibleOfThought3 ай бұрын
I understand your point. But it may help to understand that not all Christians hold a view like that. I don't. More than a few (like me) approach the Bible as a progressive revelation, where God was poorly understood by earlier authors and storytellers. If you cannot abide the entire crowd because of some bigots, that's understandable. But some of us are determined to find points of connection, where we can live together in peace and respect despite dramatic differences in belief systems.
@downenout87053 ай бұрын
@@CrucibleOfThought Actions speak louder than words, if you are prepared to take out your bible and tear out Psalm fourteen then I will believe that you are not promoting literature that contains such disgusting bigotry and hatred towards me. I find it disgusting that you should with utter disdain and devoid of empathy disregard the thousands of people who over the centuries have suffered and died because your god supposedly inspired that verse to be written, and justify it as being all loving, just and perfectly moral because it serves your selfish "progressive revelation". Presumably you have the same contempt for the thousands who have and continue to suffer and die because of the god inspired Leviticus 20: 13. Sorry but you are delusional if you think for one moment that I would ever find a "point of connection" with someone who is telling me that the slaughter of babies and the unborn in 1 Samuel 15: 3 and Genesis 7: 23, were necessary for your personal progressive revelation. Sick beyond belief. I will however give you an opportunity to prove me wrong. I DownenOut unequivocally condemn the depravity in Psalm 137: 9 and anyone who condoned this abject horror to be an objectively immoral monster. What say you?
@downenout87053 ай бұрын
@@CrucibleOfThoughtMy reply is only visible if comments are sorted by newest.
@downenout87053 ай бұрын
My reply is only visible if comments are sorted by newest.
@downenout87053 ай бұрын
I find it very frustrating when Christians ask how I define words. I'm a simple person, I don't make up definitions I just use a dictionary.
@CrucibleOfThought3 ай бұрын
It's hard to have a conversation of any depth if you don't agree on terminology. Many things in the religious realm have widely varied definitions, depending on who is speaking. It's simple humility to approach the other person with curiosity about how they understand language, so that clear and unimpeded communication can then occur.
@downenout87053 ай бұрын
@@CrucibleOfThought That's why there are dictionaries, so people can have a mutual understanding of the words being used. If your interlocutor doesn't use a dictionary then it's incumbent on them to make that clear from the outset.
@diegom83 ай бұрын
A dictionary can only go so far. Language isn't an exact science like math, a word can have multiple meanings or an imprecise meaning, what you end up with is debating the word - even after looking it up, versus addressing what you are actually discussing. For instance, I give you the word woke: from the dictionary, the definition is: Woke is now defined in this dictionary as “aware of and actively attentive to important facts and issues (especially issues of racial and social justice),” and identified as U.S. slang. It originated in African American English and gained more widespread use beginning in 2014 as part of the Black Lives Matter movement. By the end of that same decade, it was also being applied by some as a general pejorative for anyone who is or appears to be politically left-leaning. 10 years later it can be used in one of several ways, so the dictionary can be a good start but only a start. I don't get hung up much on whether I'm agnostic or a bonified atheist, even after the dictionary it won't fundamentally change my thoughts on the matter.
@downenout87053 ай бұрын
@@diegom8 As I said if your interlocutor isn't using a dictionary it is incumbent on them to make that clear. You clearly aren't using the dictionary definitions of agnostic and atheist, so I have no clue what your "thoughts on the matter" are when you make the statement "whether I'm agnostic or a bonified atheist". I am at a loss to understand why you are trying so desperately hard to make this so difficult for your interlocutor to understand your "thoughts". You either believe a god or gods exist or you don't. There is no middle ground. If you don't by definition you are an atheist. As you clearly have some other meaning of the word "atheist" it is incumbent on you to make that meaning clear. This you haven't done. Consequently I have no clue whether or not you believe in a god or not. You either believe or you don't there is no middle ground. If you say that you don't know if you believe, then by definition you are without a positive belief and are definitionally an atheist. I don't believe that a god or gods exist because no theist has ever come remotely close enough to providing sufficient evidence to justify their god beliefs, but I don't claim to know that no god or gods exist because that missing evidence, no matter how unlikely, might exist. That by definition makes me an agnostic atheist. It's that simple.
@downenout87053 ай бұрын
@@diegom8 To see my reply you will need to sort comments by newest.
@downenout87053 ай бұрын
For goodness sake, I'm an agnostic, in that I lack sufficient knowledge to conclude that a god or gods does or doesn't exist (a) latin meaning "without" and (gnostic) meaning "knowledge". As a consequence of my lack of knowledge, I have no good reason to believe in a god or gods, making me by definition an atheist. If a theist wishes to change this agnostic atheist's mind, all that is needed is to provide the knowledge that I lack. No theist however has come remotely close to providing good reasons or sufficient evidence to justify a belief in their god or gods.
@diegom83 ай бұрын
I heard this from my friend Tracy. Her mother said to her, "if your enemy is telling your brother 2 + 2 = 4 and you are telling your brother 2 + 2 = 6........SIDE with your enemy, then take your brother and the two of you go learn math.
@Theo_Skeptomai3 ай бұрын
Hello. I am an atheist. I define atheism as suspending any acknowledgment as to the reality of any particular god until sufficient credible evidence is presented. My position is that *_I currently have no good reason to acknowledge the reality of any god._* And here is why I currently hold to such a position. Below are 11 facts I must consider when evaluating the claim made by certain theists that a particular god exists in reality. To be clear, these are not premises for any argument which _concludes_ there to be no gods. These are simply facts I must take into account when evaluating the verity of such a claim. If any of the following facts were to be contravened at a later time by evidence, experience, or sound argument, I would THEN have good reason to acknowledge such a reality. 1. I have never been presented with a functional definition of a god. 2. I personally have never observed a god. 3. I have never encountered any person who has claimed to have observed a god. 4. I know of no accounts of persons claiming to have observed a god that were willing or able to demonstrate or verify their observation for authenticity, accuracy, or validity. 5. I have never been presented with any _valid_ logical argument, which also introduced demonstrably true premises that lead deductively to an inevitable conclusion that a god(s) exists in reality. 6. Of the many logical syllogisms I have examined arguing for the reality of a god(s), I have found all to contain a formal or informal logical fallacy or a premise that can not be demonstrated to be true. 7. I have never observed a phenomenon in which the existence of a god was a necessary antecedent for the known or probable explanation for the causation of that phenomenon. 8. Several proposed (and generally accepted) explanations for observable phenomena that were previously based on the agency of a god(s), have subsequently been replaced with rational, natural explanations, each substantiated with evidence that excluded the agency of a god(s). I have never encountered _vice versa._ 9. I have never knowingly experienced the presence of a god through intercession of angels, divine revelation, the miraculous act of divinity, or any occurrence of a supernatural event. 10. Every phenomenon that I have ever observed appears to have *_emerged_* from necessary and sufficient antecedents over time without exception. In other words, I have never observed a phenomenon (entity, process, object, event, process, substance, system, or being) that was created _ex nihilo_ - that is instantaneously came into existence by the solitary volition of a deity. 11. All claims of a supernatural or divine nature that I have been presented have either been refuted to my satisfaction or do not present as _falsifiable._ ALL of these facts lead me to the only rational conclusion that concurs with the realities I have been presented - and that is the fact that there is *_no good reason_* for me to acknowledge the reality of any particular god. I have heard often that atheism is the denial of the Abrahamic god. But denial is the active rejection of a substantiated fact once credible evidence has been presented. Atheism is simply withholding such acknowledgment until sufficient credible evidence is introduced. *_It is natural, rational, and prudent to be skeptical of unsubstantiated claims, especially extraordinary ones._* I welcome any cordial response. Peace.
@tjpg253 ай бұрын
Alright, I will go 1 by 1 to see what facts can be fulfilled by the Christian God or the Bible or me since I am Christian. Since you said you only require sufficient proof for one of them then I will look at the one I think i can tackle the best. 1. This will not be done for you. 2. This will not be done by the for you. 3. This is very easy to encounter and if this happened I doubt you would convert to their ideology of God. 4. This is basically a way to strengthen point #3, This will not be done for you. 5. I guess I can attempt to tackle this, what would you consider a valid logical argument? Basically, where does it have to lead you for it to be considered valid? 6. I don't think I am capable of this but I'm sure others are. 7. Your observation as the requirement seems weird to me. If that requirement is no longer needed, a few biblical prophecies could show this in my opinion. 8. Good point. 9. This can happen at any point but I want to ask, what counts as an occurrence of a supernatural event to you? 10. I don't understand your need to observe these things rather than the belief of it happening as well as evidence ( not proof ) to substantiate it. 11. That's fine. So looking at this I will try to provide a response by mixing points #5, #7, and maybe #9 depending on your answers. I will put it in the comment below this in case one gets deleted. ( once you answer the questions I did have )
@Theo_Skeptomai3 ай бұрын
@tjplaygames3767 Did I state, suggest, or otherwise infer something should be done for me? Yes or no.
@tjpg253 ай бұрын
@@Theo_Skeptomai Yes. Is it not understandable that someone can infer you want something to be done for you when the statement " I personally have never observed a god. " is made? I'd say it's pretty understandable to assume that you want God to make himself observable to you.
@diegom84 ай бұрын
I loved the NBA player highlight reel analogy.
@diegom84 ай бұрын
What a fantastic and interesting interview. Thank you.
@CrucibleOfThought4 ай бұрын
Glad you enjoyed it!
@ludlowblack7 ай бұрын
IMO it seems like traditionalist Christians lack curiosity about those who experience a change of mind/heart because they assume sin to be the only reason someone would reject their way of thinking. If it's sin driving the change, it is equally sinful for them to go along with it/encourage it by hearing out the reason.
@ludlowblack7 ай бұрын
So insightful. I've been in the church nearly all my life, but never had anyone attempt to mentor or disciple me, this has been a main catalyst for my current deconstruction. There's definitely a better way. The quality-focused way. P.S. Seoul is pronounced "soul" 😇
@DwightPlowden9 ай бұрын
To bad; God's Word is difficult for many accept!
@kristentallau88389 ай бұрын
I didn't know you got to go to Maine!! Hope my homeland treated you well!! Loved this vid. Loved the conversation with Zach. Well done, friend
@CrucibleOfThought9 ай бұрын
THANKS! The drive from MD to Maine was long and annoying, and the drive home was even worse (a million people all heading back south at the same time) but we really enjoyed the little bit of Maine we saw (Eustis, and the area around the Sugarloaf ski resort).
@kristentallau88389 ай бұрын
@@CrucibleOfThought nice! That’s fairly close to where I went to university! Sorry about all the traffic…it happens every so often 😅
@Sleepyhead-j4p11 ай бұрын
I listened to all 4 videos. I do not want to believe in ECT, although many universalists claim that evangelicals enjoy the thought of others in hell. I do not however have the mind of God. Nor am I in a place to judge Him as good or evil based on my own thoughts. If there is ECT then God is good and holy and loving. If there is not ECT then God is good and holy and loving. It seems to me that, although you have studied many verses and explored some terms in original languages, there are countless and consistent calls and warnings from God our Creator, first to Adam, then humankind, then Israel and then the nations to hear Him, obey Him and honor Him as God and that there are serious consequences for not listening. I will trust that God is righteous regardless of my human sense of right and wrong. It seems that for you if God’s justice doesn’t offer a refiners fire for some limited time, that God isn’t loving or just. I am not willing to trust in your idea of good or evil anymore than I am willing to trust in mine. Can you say that if God does administer ECT that you still consider Him good and loving and just? Or do you reject Him and cast Him into the fiery furnace?
@CrucibleOfThought11 ай бұрын
Two answers. I'll start with this: Those are good questions. I think God created us with a built-in sense of right and wrong - it's God's own Spirit which God breathed into us and gives us life and spirit, that responds to morality, whether or not we mentally believe anything. With that in mind, in pursuing a deeper understanding of the Bible's actual content about the afterlife, I realized that I had relied on other people's insistence that ECT was the right answer, and in so doing, I found that I'd been deliberately supressing what I believe is a God-given sense of justice and righteousness, in favor of the dogma I was taught. So I repented of that, and I continue to repent of that as I discover other ways I was violating God's righteousness and insisting on things about God which were false. I don't consider that judging God in any way. I consider it very much to be judging the very human warping and malforming of scripture interpretation to get to ECT. As to how I respond to God if I'm wrong? Perhaps, or perhaps not, you may have picked up on my language about hoping I'm right, instead of insisting I'm right. I do personally for myself completely reject ECT for the multiple reasons I stated, but at the very same time, I've become very humble about these topics, and I am explicitly open to being corrected by the Holy Spirit in the future - even after death. I'm absolutely certain than when we all finally encounter God in person with no flesh in the way to obscure our view, and without any human interpretations clouding our vision, that we'll all immediately know and understand the truth. As for now, here on the earth, dealing with these natural limitations and human interpreters around us, I can only do the best I can. And in my case, that means telling others what I consider the ultimate good news. You may certainly disagree, and I trust that you'll do faithfully with that knowledge to show yourself approved. Because in the end, I'm convinced that we're judged primarily for what we do with whatever God has been able to convey to us, not for how we compare to those around us - and not even necessarily how "right" we are. It's no different than how we treat our own children: We don't expect more of them than we know they're capable of. We know their limitations and biases and bents, and those inform how we address their failures. We do expect them to listen to us, repent when we correct them, and to grow and mature over time. But our love for them overrides our desire for their perfection. And so it is with our heavenly Parent.
@CrucibleOfThought11 ай бұрын
Second answer: nothing I wrote rejects God's justice and punishment when it's needed. In fact, it explicitly allows for that, as I believe most universal reconciliation believers do. We simply don't think it must necessarily be "eternal." That is a purely human insistence, based on our sinful need for revenge and assuming God thinks the same way. And very much I disagree with your statement that you do not have the mind of God. You do, as promised by the scriptures. 1 Corinthians 2:15-16 explicitly says so: "But he who is spiritual examines all things, yet he himself is examined by no one. For who has known the mind of the Lord, that he will direct Him? But we have the mind of Christ." And there are numerous other verses telling us about this (like, the Holy Spirit will teach us all things." Based on this, I fully expect that the Spirit gives us access to the mind of God and God's wisdom and good judgement about this kind of topic and every other. So what do we do when we disagree on a matter of doctrine, if we each have the mind of Christ? Three things: 1) We diligently do what God has given us, and follow what God has told us, to the best of our abilities. 2) We stay humble. 3) We stay connected as One Body in Christ, and in that pursuit, we explicitly grant grace to others - in case we're wrong AND in case they're wrong.