I'm glad to get some discourse on this issue as I have struggled with understanding what to do here, not knowing which day to devote to Christ and which day to devote to working on my retirement home. As a result, when I received the sabbath light, I rested both days to refrain from accidentally angering God. Now I realize God was warning me not to make working on my retirement home an idol or a tool for destruction, for myself, or a stumbling block for others. Some of my concerns have been addressed, yet I'm still concerned with other issues. I can be a little slow to absorb the message herein. I will view this video some more and pray for wisdom to understand and accompany the light. I do not know the old language, so my bible studies suffer so much relevance and understanding. Am I putting myself in a box? Am I trying to put a box around others? How can I be secure in knowing what the difference is between what the law is and what "not one dot nor tittle..." means. I know believe that tittle means the strike of the t but I mean the idea behind these lights. Thanks for addressing the sabbath and idols portions. I struggle with clarity due to ignorance.

The are two issues with your assertion Mr. Bones. The first is that the days of the week as we know them (the Gregorian Calendar) didn't exist in Judea during the 1st century AD. There were two calendars in existence during that time, the Roman calendar which had an eight day week, designated with the letters A - H and the Hebrew calendar, which was used for all the Annual Feasts, as well as the weekly Sabbath. Passover always falls on the 14th day of the 1st month of the Hebrew calendar, followed by the weekly Sabbath on the 15th of the month. A new month was always determined by the new moon, which is also considered a holy convocation day. The following day (the second day of the month) was the first day of the week. Consequently, the weekly sabbath, always falls on the 8th, 15th, 22nd and 29th days of the Hebrew month, which cannot be reconciled with the Pagan, Gregorian calendar. There are 21 instances of New Moon Days, in scripture. 14 of which also include the mention of Sabbaths: 1 Samuel 20:5, 1 Samuel 20:18, 1 Samuel 20:24, 2 Kings 4:23, 1 Chronicles 23:31, 2 Chronicles 2:4, 2 Chronicles 8:13, 2 Chronicles 31:3, Ezra 3:5, Nehemiah 10:33, Psalm 81:3, Isaiah 1:13, Isaiah 1:14, Isaiah 66:23, Ezekiel 45:17, Ezekiel 46:1, Ezekiel 46:3, Ezekiel 46:6, Hosea 2:11, Amos 8:5 and Colossians 2:16-18. One of the most salient of those verses is Isaiah 66:22-24 __________________________ *Isaiah 66:22-24* For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. And it shall come to pass, that from *one new moon to another, and from one sabbath to another,* shall all flesh come to worship before me, saith the Lord. And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. __________________________ During the 4th century under the reign of Constantius II and endorsed by Pope Sylvester, the Catholic Bishop of Rome, the Sanhedrin was prohibited from the practice of declaring the new month by observation of the new moon, and the new year by the arrival of spring. Consequently, Hillel II, Nasi of the Sanhedrin was forced to institute a fixed calendar, based upon the Julian calendar. Prior to that, the new month was determined by the new moon and the Sabbath was determined accordingly. The true Sabbath cannot be determined on the Gregorian calendar. The second issue is that the only Holy convocation that required a sundown to sundown time frame was the Day of Atonement (Leviticus 23:32 ). The weekly Sabbath was and is to be recognized during daylight hours.

Me to amen

But it is interesting that you challenge the doctrine of limited attonement.