Here is another misconception; the city of mecca never existed, either at the supposed time of muhammed, or in any century before that. Not only is there no archaeological evidence for a city there, and geographically it is impossible to have had a famous, ancient city in a desert. Go look where it is; in a desert, a long way from anywhere. The only natural water source is a single, deep well, with only a small and seasonal output. All ancient cities needed abundant water; water for agriculture, for animals, for people, for mud-brick making, etc. When you dig in mecca, all you find is sand. It has no history of an ancient city. The entire cult is a later fabrication, done by the command of arab rulers who lived far north of the arabian peninsula. A cult of lies, held together by fear, threats and violence.
@untoislamКүн бұрын
Summary 📘 Introduction to the Text: The speaker introduces a book by a traditional scholar from Saudi Arabia, emphasizing its critique on modern misunderstandings and errors regarding Islamic concepts, particularly within Saudi thought. 📚 Foundations of Sufi Influence: Contrary to popular opinion, many scholars, including historically respected ones, had Sufi leanings. The speaker highlights how Sufi beliefs align with traditional scholarship. 🚫 Misconceptions about Religious Extremism: The speaker identifies extremism and selective scriptural interpretation as contemporary problems, especially the distortion of concepts like “Sufism” and “scholarly authority.” 🕊 The Impact of Wahhabism: The speaker reviews Wahhabism’s development and separation from traditional Sunni beliefs, emphasizing how it redefined ideas like veneration, shrines, and authority. 🔄 Cultural and Linguistic Influence: Language is portrayed as critical to understanding historical context, with the speaker emphasizing the loss of meaning in terms like “Baraka” and “Shirk” due to cultural shifts. 🧩 Importance of Following Scholarly Consensus: The text underlines that misinterpretations arise from neglecting classical understanding and consensus of historical scholars on topics like veneration and intercession. Insights Based on Numbers 🌐 The text references 50 years of evolving misconceptions, highlighting a gradual but significant shift in understanding certain Islamic practices. 🔍 There are frequent mentions of historic scholars and their works (e.g., Ibn Taymiyyah, Imam Ahmed), showcasing that these foundational thinkers were often misrepresented by selective quoting. 📜 The mention of 600-800 years of practice aligns with traditional customs being universally accepted before recent criticism, especially around practices like veneration and shrine visiting.
@untoislamКүн бұрын
Jazak Allahu Khayran ustadh, we need this
@untoislam13 күн бұрын
As-salamu alaykum shaykh fareed, this is awesome how you display the page on screen while teaching
@dradnank20 күн бұрын
جزاک اللہ خیرا
@Anonymous-mj5ji26 күн бұрын
Salam shaykh, are there any future plans on completing the full book?
@fariddingle336026 күн бұрын
Yes, I am completing the book. Every week we have a class and every week I upload a new lesson. The class is on Zoom at 8pm PST on Tuesdays.
@TanBlow3R2 ай бұрын
Jazakallah khair dear sheikh
@SigmaSkibidi-x9v2 ай бұрын
Nader is soo cool
@SigmaSkibidi-x9v2 ай бұрын
I want to meet Nader
@SigmaSkibidi-x9v2 ай бұрын
That Nader guy seems sick
@farahashique60562 ай бұрын
Alhamdulillah Asalaamu alaykum wa rahmatullahi wabarakatuh may Allah subhaanahu ta'aala bless you brother I've been praying for more beneficial knowledge and you video popped up Allah humma baarik may Allah subhaanahu ta'aala bless us all with beneficial knowledge and the wisdom to practice on what we learn Aameen thumma Aameen may Allah subhaanahu ta'aala grant us all success in both worlds Aameen 🤲🤝💝🤞☝️
@kingsolstemp2 ай бұрын
What book is this?
@fariddingle33602 ай бұрын
chat.whatsapp.com/IJZqEEZC0RrFYD7LufDt4W
@ArmanKhan-rc5hv2 ай бұрын
Assalamualaikum warahmatullah Where i can join you live class
@fariddingle33602 ай бұрын
chat.whatsapp.com/IJZqEEZC0RrFYD7LufDt4W
@kashmirirose37332 ай бұрын
جميل جداً. ما شاء الله
@imanbashir-mi2zx2 ай бұрын
asalamu alaykum akhi. your video appeared on my feed randomly. it's a pleasant surprise really because lately have been thinking about hadiths and studying them thoroughly. so it's refreshing to find a video that can deliver the message..... what if your will to pray is taking away? for example the hostages in palestine who are handcuffed. i'm sincerely asking
@NancyRode-u9i2 ай бұрын
✨️🤲 thank U
@NancyRode-u9i2 ай бұрын
✨️🤲 thank U
@NancyRode-u9i2 ай бұрын
✨️🤲 thank U
@Kimkarkin2 ай бұрын
This vedio came up on my page few days ago and now i watch it every day one hadith a day and i really really like the way you explain each hadith with real life examples and scenarios. Keep it up with this series.❤
@Ontgo-dt9fc2 ай бұрын
Will you be going over the Hadith that states Aisha used to scrape Muhmads s*men off his clothes with her nails? 🙂
Salam, what is the kitab you are using, (I’d like to buy one)
@altappomaktappo70603 ай бұрын
salam bro can you explain why the word ba3du has dammah? what does that mean, and why not kasrah or fat7a?This is regarding the first hadith you read.
@fariddingle33602 ай бұрын
Wa alaykum assalam, Ba'du is used when the word following it (the mudaf ilayhi) is omitted and only its general meaning is intended. When this happens, the word always has a damma even if it is accusative (as an adjective of time) or genitive (by being controlled by a preposition). I hope this makes sense.
@altappomaktappo70602 ай бұрын
@@fariddingle3360 Thank you brother May Allah bless your efforts, continue
@MuslimHanifa3 ай бұрын
the hadith books are not from Allah. Allah tells us the Quran is fully detailed/ a detailed explanation (6:114). If you follow details and explanations from the hadith books and don't solely rely on the Verses of the Quran for the details and explanations for your religion, you are not following Allah's Verse and if you continue to follow them after knowing Allah's Verse then you are rejecting Allah. You can go to Hell for this.
@@fariddingle3360 please read 6:114, 6:38, 12:111, 11:1 and 16:89… Allah’s Verses are better to follow than the opinion /interpretation of people who tell you to follow books that are not from Allah and who tell you to do things that if you follow make your actions contradict Allah’s Verses…
@Dont_be_negative3 ай бұрын
How did you learn to pray Salah?
@MuslimHanifa3 ай бұрын
@@Dont_be_negative from the Quran Verses. I have a video on my channel, since the Quran is fully detailed like Allah tells us in Verse 6:114, you also have to believe it contains Salah or you would not be believing in Allah’s Verse..
@maryamsalah50293 ай бұрын
@@MuslimHanifa A) “He who obeys the Messenger has indeed obeyed Allah ...” [al-Nisaa’ 4:80] Allah described obedience to the Prophet (peace be upon him) as being a part of obedience to Him. Then He made a connection between obedience to Him and obedience to the Prophet (peace be upon him): “O you who believe! Obey Allah and obey the Messenger ...” [al-Nisaa’ 4:59] B) “... And let those who oppose the Messenger’s commandment beware, lest some fitnah (trial, affliction, etc.) befall them or a painful torment be inflicted on them.” [al-Nur 24:63] C) ”But no, by your Lord, they can have no Faith, until they make you [Muhammad] judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.” [al-Nisaa’ 4:65] D) Allah also commands His slaves to refer all disputes to him: “... (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ...” [al-Nisaa’ 4:59]
@lmg88.803 ай бұрын
jazak Allah khayr
@lmg88.803 ай бұрын
jazak Allah khayr, Thats a fair and beneficial lecture on the figh and aqeedah. I did not know the difference so much as I do now. The value of madhabs is clear. It is science that built on itself for decades or many years. I hope you do more on how to choose a madhab .
@lmg88.803 ай бұрын
jazak Allah khayr. Good point to remind reverts. We are not doing good deeds to help Allah 'save the world'. We are doing good deeds to please Allah and worship Him. Its a deep point that reverts struggle with, like me coming from a christian background to islam.
@lmg88.803 ай бұрын
Jazak Allah khayr.
@mikhan51913 ай бұрын
Excellent explanations. The Hanafi School /Madhab /Fiqh existed before Imam Abu Hanifa. Same with the Maliki School /Madhab /Fiqh. They simply CODIFIED the established Sunnah as practiced by the Sahaba & their Students.
@SaedAbdilahi-gu2ib3 ай бұрын
الحمد الله❤
@12023886 ай бұрын
Thank you for this reminder. Allah reward you in accordance to His generosity and forgiveness from His mercy.
@aaakr636 ай бұрын
JazakAllah khayr, i never knew a book exists like this!
@MohammedKhilji-p9g6 ай бұрын
Is there a way to join these classes ?
@fariddingle33606 ай бұрын
The link to join the group is beneath the video.
@kidsid123ify6 ай бұрын
This was interesting.......do you plan to make this a series? May Allah accept all your efforts
@fariddingle33606 ай бұрын
chat.whatsapp.com/IJZqEEZC0RrFYD7LufDt4W
@farha-4346 ай бұрын
May Allah bless you for the learning Islamic knowledge!
@MohammedKhilji-p9g6 ай бұрын
Sh. What is your opinion regarding Sahih of Ibn Hibban, is he Mutasahil as some say or otherwise ?
@fariddingle33606 ай бұрын
Yes. It is never the less extremely valuable. Sihha and value are by no means coterminous.
@ziarehman33876 ай бұрын
Brother get a ipen or something
@ghoulsco91826 ай бұрын
شكرا لك و جزاك الله خيرا ، يا استاذ.
@IslamicTaleemat-qw4jr6 ай бұрын
We should read tese books from a teacher of Hadees Mubarak who has to be good Muslim in his practical life
@Dredd-od2xs6 ай бұрын
Are you a wahabi?
@fariddingle33606 ай бұрын
No.
@DivineUbiquity6 ай бұрын
Could we say Imam Shafii rahimahullah represented the school of Makkah having studied with Muslim ibn Khalid al-Zanji, giving fatwa at age 15 in Makkah and then after travelling to Baghdad going back to Makkah to teach.
@fariddingle33606 ай бұрын
No, the substance of the Meccan school died out, albeit certain fatawa from its tradition were adopted into the other developing schools. The DNA of the Medina school, so as to speak, is very much found in the Shafi'i and Hanbali schools, even if there are some major differences in usul and significant low level differences of agreement.
@MrCriterion6 ай бұрын
Your name is not Mr Dingle ! Come on bro !!
@fariddingle33606 ай бұрын
Thank you for your comment. I am indeed. Is there something surprising about that? Are you from the Dingle family too?
@JamesSchrader-i7o6 ай бұрын
@@fariddingle3360 and your kids are the dingle berrys of your creation?
@turquoisemanturk6 ай бұрын
Sidi Farid, cant you make lessons on youtube ?
@fariddingle33606 ай бұрын
I do have lessons online. That said, some are public and others are unlisted because some material needs contextualisation.
@Fit4158 ай бұрын
Masha Allah tabarak Allah. Great class. jazakAllah khayran!