🎉🎉🎉🎉 इस गीत को शब्दों में ब्यान नहीं कर सकता ?? मेरे आंख भर आई।। बहनों कि याद आ रही हैं।।।

😅🎉❤jsca 🎉❤Dada Bhagwan 🎉

An eternal song in eternal voice. Khawaja

WAH. USTAD. MANJOG. GULAM. ALI. SAHIB. JI. KEYA. GAZAL. HY. SUNKAR. DIL❤. KHUSH. HO. GEYA. HY. JI. ME. TO. AP. JI. KI. GAZLYE. SUNTA. REHTA. HU. JI. ME HU. APJI. KO. CHAHNY. WALA. SINGER. &.ACTOR.JARNAIL.BHATTI. AMRITSAR. PUNJAB. INDIA

Unparalleled......

Nirumaa ne koti koti vandan 🙏🏻🙏🏻

Gulam Ali Sahab: God of Sur😊

Dada bhagwan na Ashim jai jai kar ho.....

Timeless experience

20:40:32 From Ana Kobayashi : Tudo isso é o JOGO do Pudgal, o complexo de entrada e saída. Se nos perdermos - ficarmos confusos - emaranhados nisso, o que acontecerá? 20:48:07 From shuddha anami : Example of Nevoah… 20:51:43 From shuddha anami : Hiking on a narrow path on a hill , and a clous comes you… 20:54:44 From shuddha anami : envelopys you…and and affects you, but not the Nirlep You-the Self. 20:55:43 From Ana Kobayashi : Exemplo de Nevoah... Caminhando em uma trilha estreita em uma colina, e uma nuvem vem até você... 20:56:44 From Ana Kobayashi : envolve você... e afeta você, mas não o Eu Nirlep - o Ser 20:57:54 From shuddha anami : Every thought that comes is absolutely lifeless-jad, devoid of the Knower Seer Self. 20:59:11 From shuddha anami : And they are thoughts that are setting , like the sun setting in the evening. Thay are not growing thoughts. They are setting thoughts In a shrot while thay are going to disappear. 20:59:18 From Ana Kobayashi : Todo pensamento que surge é absolutamente inanimado - jad, desprovido do Eu Vidente Conhecedor. 20:59:21 From shuddha anami : For sure. 21:00:13 From Ana Kobayashi : E são pensamentos que estão se pondo, como o pôr do sol ao entardecer. Não são pensamentos que estão crescendo. São pensamentos que estão se pondo. Em um curto espaço de tempo, eles desaparecerão. Com certeza. 21:00:36 From shuddha anami : Jada- Chetan 21:02:14 From shuddha anami : Jogo du Pudgal… 21:04:29 From shuddha anami : They will leave as if they never had any existence.. They are going to leave. So why feed them with tea-and coffee-. Why entertain them at all? 21:05:01 From Ana Kobayashi : chetan - elemento cujas qualidades é daquele que conhece e vê Jada - corpo , precisa da presença do chetan 21:05:11 From Ana Kobayashi : Eles irão embora como se nunca tivessem tido qualquer existência. Eles vão embora. Então, por que alimentá-los com chá e café? Por que entretê-los? 21:05:13 From shuddha anami : Jad- no Knower Seer non Self complex. Chetan the Self- the Knower Seer. 21:07:50 From Ana Kobayashi : descarga o que é visto e conhecido pela Alma Pura 21:10:41 From Ana Kobayashi : descarga não é só desagradável pode ser bom, aquilo que vem para ir embora, circunstância que se juntam e vão embora, essência do conhecimento do Akram, e eu me mantenho não afetado. 21:11:56 From Ana Kobayashi : Jad - não conhecedor, observador, não complexo do Ser. Chetan, o Ser - o conhecedor, observador. 21:12:57 From shuddha anami : Seeing discharging effects of m-s-b keeps You and I NIRLEYP, no 21:15:53 From Ana Kobayashi : Ver os efeitos de descarga do mente-fala-corpo mantém Você e Eu NIRLEYP, não 21:18:14 From shuddha anami : Lepayamaan Bhaavo the views that tend to envelop, smear, stain and affect. 21:20:54 From shuddha anami : LB-LB means even if do not want to get clouded, smeared. stained, affected, they would affect you. 21:21:05 From Ana Kobayashi : Lepayamaan Bhaavo as visões que tendem a envolver, sujar, manchar e afetar. 21:21:35 From Ana Kobayashi : LB significa que mesmo que você não queira ser ofuscado, manchado, afetado, eles o afetariam. 21:22:40 From shuddha anami : But You and I are apoorva- never before this has happened- NIRLEYP.. 21:24:11 From shuddha anami : So the LB will come, according to the stock that has been filled, but Our Nature is NIRLEP. 21:25:20 From Ana Kobayashi : Mas V Você e Eu somos pobres - isso nunca aconteceu antes - NIRLEYP.... Portanto, o LB virá, de acordo com o estoque que foi preenchido, mas Nossa Natureza é NIRLEYP. 21:27:44 From shuddha anami : THe entire File 1-Dennis becomes the gneya- the object -being Seen and Known. 21:28:16 From Dennis Reade : Reacted to "THe entire File 1-De..." with 👍 21:28:55 From Ana Kobayashi : Todo o Arquivo 1 - Dennis se torna o gneya - o objeto - sendo visto e conhecido. 21:29:38 From shuddha anami : So Seeing discharge as Dscharge only, is the Liberation . 21:30:40 From Ana Kobayashi : Portanto, ver a descarga apenas como Descarga é a Libertação. 21:35:31 From Ana Kobayashi : Jsca! Gratitude Shuddha DadaBhagwan!!!🙏🥰

19:40:12 From Ana Kobayashi To shuddha anami(privately) : Naka - Tio 19:40:24 From Ana Kobayashi To shuddha anami(privately) : Natu Uncle - irmão do pai 19:42:44 From shuddha anami To Ana Kobayashi(privately) : 3 x 3 x3 =27 times the benefit of Trimanta. 19:43:18 From Ana Kobayashi To shuddha anami(privately) : 3 X 3 X 3 = 27 vezes o benefício do Trimantra 19:44:01 From shuddha anami To Ana Kobayashi(privately) : to do, to make others do, and to insigate. 19:48:50 From Ana Kobayashi To shuddha anami(privately) : fazer, fazer com que os outros façam e instigar 19:49:35 From shuddha anami : conversely, to do, make other do or encouraging remotely to do wrong and hurtful also give s 27 times 19:50:11 From shuddha anami : 27 times negative results will happen . 19:51:32 From Ana Kobayashi To shuddha anami(privately) : ao contrário, fazer, fazer outro fazer ou incentivar remotamente a fazer coisas erradas e prejudiciais também dá 27 vezes resultados negativos que ocorrerão. 19:51:41 From shuddha anami : 3 times means mind-speech-body. 19:52:04 From Ana Kobayashi To shuddha anami(privately) : 3 vezes significa mente-fala-corpo. 19:52:28 From shuddha anami : Misusing any thing is called viparit misguided negative intellect. 19:53:34 From Ana Kobayashi : Naka - Tio Natu Uncle - irmão do pai 19:54:31 From Ana Kobayashi : 3 X 3 X 3 = 27 vezes o benefício do Trimantra fazer, fazer com que os outros façam e instigar ao contrário, fazer, fazer outro fazer ou incentivar remotamente a fazer coisas erradas e prejudiciais também dá 27 vezes resultados negativos que ocorrerão. 19:54:53 From Ana Kobayashi : 3 vezes significa mente-fala-corpo. 19:55:11 From Ana Kobayashi : O mau uso de qualquer coisa é chamado de viparit, intelecto negativo usado de forma errônea. 19:55:35 From shuddha anami : NH p72g In thos With The View of the Self-Atma Bhaavey- One is NIRLYP indeed. 19:56:12 From Ana Kobayashi : NH p72g Naqueles que têm a visão do Ser-Atma Bhaavey- De fato, a pessoa é NIRLYP 19:56:13 From shuddha anami : Opposite of Viparit Buddhi Intelllect. is Samyak- Right Sided Intellect. 19:56:50 From Ana Kobayashi : O oposto do intelecto Viparit Buddhi é Samyak - intelecto do lado direito. 19:59:55 From shuddha anami : Akram Vignan Brazil: Towards Full Light: 71 : Awareness Against: Nevoa : July 3 2024 Tony, Ana Maria and Shuddha share the 71st session of Purnatva, the exact scientific Understanding of Progress as the Self towards the Absolute Self. The following heading on p71g was shared: The Awareness Against Bhaasyamaan-That Which Makes Us Feel’ This is happening to me.’ Audio Link: www.dadashri.org/Purnatva71.m4a Text Link: www.dadashri.org/Purnatvap71.txt A Bem-aventurança do Ser - e - é velada por Bhaasyamaan - aquilo que o ilude e o faz sentir: "Isso está acontecendo comigo". 19:46:42 From shuddha anami : Q: Yes, but what is the solution for it, Dada? 19:47:28 From anakobayashi : NH: Conscientização contra Bhaasyamaan - a ilusão aparente 20:02:25 From shuddha anami : Q: Dada, we all rise and we do fall too. All of that rising and falling are all BP- bhaasya maan parinaam, -it feels AS IF it is haapening to me, but not really so? 20:03:19 From shuddha anami : The result of illusion…? 20:05:35 From Ana Kobayashi : Tony, Ana Maria e Shuddha compartilham a 71ª sessão de Purnatva, a compreensão científica exata do progresso como o Ser em direção ao Ser Absoluto. O seguinte título da p71g foi compartilhado: A consciência contra Bhaasyamaan - aquilo que nos faz sentir: "Isso está acontecendo comigo": "Isso está acontecendo comigo". Audio Link: www.dadashri.org/Purnatva71.m4a Text Link: www.dadashri.org/Purnatvap71.txt A Bem-aventurança do Ser - e - é velada por Bhaasyamaan - aquilo que o ilude e o faz sentir: "Isso está acontecendo comigo". 20:05:41 From shuddha anami : Dadashri: All are BP- bhaasyamaan parinaam ONLY. , for sure. 20:09:10 From Ana Kobayashi : Dadashri: Todos são BP- bhaasyamaan parinaam SOMENTE. Com certeza. 20:09:39 From shuddha anami : Heloisa: Aware that the feeling of apathy happened to Heloisa- 20:10:03 From Ana Kobayashi : Heloísa: Ciente de que o sentimento de apatia aconteceu com Heloisa- 20:14:04 From shuddha anami : Simply saying I am Pure Soul is associated with magnificent Light of /as the Self. 20:16:36 From Ana Kobayashi : O simples fato de dizer Eu sou Alma Pura está associado à magnífica Luz do /como o Ser. 20:20:16 From shuddha anami : I have even said to the extent that,’I am forever and in every manner untouched- unaffected -nirleyp- from the views-bhaavo that tend to anoint -smear- the mind-body-speach.’ 20:21:12 From shuddha anami : I am indeed NIRLEYP. 20:23:50 From shuddha anami : Lepayamaan- means tend to smear and stick…like melting hot chocolate sauce. 20:24:31 From Ana Kobayashi : Cheguei a dizer que "sou para sempre e de todas as maneiras intocável, não afetado, nirleyp, pelas visões-bhaavo que tendem a grudar, manchar, mente-fala -corpo". Sou de fato NIRLEYP. 20:24:53 From Ana Kobayashi : Lepayamaan - significa tendência a manchar e grudar... como molho de chocolate quente derretido. 20:26:50 From shuddha anami : The golden spoon is the NIRLEYP Alma Pura. 20:27:44 From Ana Kobayashi : A colher de ouro é o NIRLEYP Alma Pura. 20:28:20 From shuddha anami : NIRLEYP…absolutely unanointable unmearabele 20:28:46 From Ana Kobayashi : NIRLEYP... absolutamente imaculado 20:28:51 From shuddha anami : Lepayamaan means tendency to get covered up - leyp… 20:29:12 From shuddha anami : A balm applied over a painful knee is called leyp. 20:31:41 From Ana Kobayashi : Lepayamaan significa tendência a se cobrir - leyp... Um bálsamo aplicado sobre um joelho dolorido é chamado de leyp. 20:35:01 From shuddha anami : Dada: That means the thoughts that comes - are of this msb complex, all of thos are bhaav of prakruti. . In all this there is NOTHING of YOUR swabhaav-SElf View. 20:35:21 From shuddha anami : All this is the JOGO of PUF=DGAL.. 20:36:35 From Ana Kobayashi : Dada: Isso significa que os pensamentos que vêm - são desse complexo msb, todos eles são bhaav de prakruti. . Em tudo isso, não há NADA de SUA visão swabhaav-SElf. Tudo isso é o JOGO de PUF=DGAL. 20:38:07 From shuddha anami : All this is the PLAY of the Pudgal.. the input-output complex. If we get lost-confused -entangled in it, then what will happen?

Boht khoob

This music is a part of my life

होश आया भी तो कह दूंगा होश नहीं ❤️‍🔥

राग,दरबारी,कानडा,पीओ,

I am addinng my comment here..jissse jjb bhii koii mera comment liike kregaa..m isss maasterpiece ko saunne aaunga❤😊

2024 attendance 💗👍🏼

😊😊❤🎉😂

I like it gajal ❤❤❤

8 July 2024

sanjeevani dressed in simple suit but it so suits her. She looks fabulous.

જય સચ્ચિદાનંદ માં ❤❤

Great artist. 👍 Bharat ki Shaan

જય સચ્ચિદાનંદ 🙏🌹🙏

is Geet Mein Ek Ladki Ke Maan Ki Baat Hai Or Gaya Aese Darad Se Ki Apne Aap Aankh Nam Ho Jati Hai 👌👌👌🙏🙏🙏

He was a gem of classical music and ahead of his times. His playing touches heart and reminds bridge of music and God.

One of the best pieces of music ever.

July 2024 me🤚🤚🤚

Anyone in july 24

Now I became his fan toomuch

A Bem-aventurança do Ser - e - é velada por Bhaasyamaan - aquilo que o ilude e o faz sentir: "Isso está acontecendo comigo". 19:46:42 From shuddha anami : Q: Yes, but what is the solution for it, Dada? 19:47:28 From anakobayashi : NH: Conscientização contra Bhaasyamaan - a ilusão aparente Bhaasey ja Chhe - significa que só parece ser assim, mas NÃO é realmente assim. 19:47:49 From anakobayashi : P: Sim, mas qual é a solução para isso, Dada? 19:48:34 From shuddha anami : If the niable does NOT take hold, then suffocation will not happen. 19:50:45 From shuddha anami : The belief that this is hppening to me, I am doing this, they are doing this etc..is the niabla… 19:51:59 From shuddha anami : Dada: There is no solution for it. 19:52:11 From anakobayashi : Se o nevoeiro NÃO se fixar, não haverá sensação de sufocamento. 19:52:38 From shuddha anami : The awareness agains that which appears to be so… 19:52:42 From anakobayashi : A crença de que isso está acontecendo comigo, eu estou fazendo isso, eles estão fazendo isso etc. é a niabla... Dada: Não há solução para isso. 19:53:35 From anakobayashi : A consciência contra aquilo que parece ser assim... 19:55:43 From shuddha anami : You have to keep more awareness against that which is the niabla. 19:57:42 From anakobayashi : Você precisa manter mais consciência contra o que é a niabla. 19:58:54 From shuddha anami : There you have to keep such JAGRUTI that, ‘this which appears to be happening to ME is wrong.’ 19:59:30 From shuddha anami : In reality, in fact it is not so at all.’ 20:00:15 From anakobayashi : Você tem que manter esse JAGRUTI de que "isso que parece estar acontecendo comigo está errado". 20:00:45 From anakobayashi : Na realidade, de fato, não é bem assim". 20:02:32 From shuddha anami : With this, the naibla- the sense that this happening to me, ‘ will disappear.. 20:03:07 From anakobayashi : Com isso, a naibla - a sensação de que isso está acontecendo comigo - desaparecerá. 20:04:42 From shuddha anami : To that which ‘bhaasey chhe’ to you, if You address that as , this is the fog’, then it will fly away. 20:06:01 From anakobayashi : Para aquilo que lhe parece "bhaasey chhe", se você se dirigir a ele como "esta é a névoa", então ele voará para longe. 20:06:48 From shuddha anami : But, if you say, ‘no, I saw it , it did happenin to me.’ then it will stick to you. It will catch you. 20:08:02 From anakobayashi : Mas, se você disser: 'não, eu vi, aconteceu comigo', isso vai se fixar em você. Ela o pegará. 20:09:27 From shuddha anami : This is because the NATURE -swabhaav of the Alma is such that it BECOMES what it envisions. 20:10:06 From shuddha anami : envision- imagine.. 20:11:46 From shuddha anami : ‘I am Shuddhatma-Alma Pura’ , envisioning this One becomes that. 20:15:03 From anakobayashi : Isso se deve ao fato de que a NATUREZA -swabhaav da Alma é tal que ela SE TORNA o que ela imagina. 20:15:32 From anakobayashi : "Eu sou Shuddhatma-Alma Pura", visualizando isso, ele se torna aquilo. 20:19:33 From shuddha anami : But how can such a kalpana-envisioning happen? 20:19:50 From shuddha anami : I am PURE Soul. 20:20:26 From anakobayashi : Mas como essa visão kalpana pode acontecer? Eu sou a Alma PURA. 20:24:24 From shuddha anami : enable visulalision in relative world. 20:24:48 From shuddha anami : Positive or negative works in both ways.. 20:26:01 From shuddha anami : Dada continues… If such a State of Shuddhatma becomes, happens. 20:26:12 From anakobayashi : permitem a visualização em um mundo relativo. O positivo ou negativo funciona em ambos os sentidos. 20:26:36 From anakobayashi : Dada continua... Se esse estado de Shuddhatma se tornar, acontece. 20:28:32 From shuddha anami : Saying, beleiving, feeling, this is right, wrong, good, bad, etc, it will CATCH You. Saying, I am pure Self, it can not touch You. 20:31:23 From anakobayashi : Dizer, acreditar, sentir que isso é certo, errado, bom, ruim, etc., isso o pegará. Dizer, eu sou o puro Ser, não pode tocá-lo. 20:34:25 From shuddha anami : If one speaks pura, pura, again and again [without awakeneing} he will get more confused.. 20:35:48 From shuddha anami : We have been disconnected from false ownership at the fundamental level 20:37:10 From shuddha anami : Maya makes you beleive the transient and temporary to be permanant. 20:38:10 From shuddha anami : dada: That is why I say, only once say ‘I am Pure Soul, after BECOMING alma’. 20:38:37 From anakobayashi : Se alguém falar pura, pura, repetidamente [sem despertar], ficará mais confuso. 20:38:55 From anakobayashi : Fomos desconectados da falsa propriedade no nível fundamental 20:40:08 From anakobayashi : Maya faz você acreditar que o transitório e o temporário são permanentes. dada: É por isso que eu digo, apenas uma vez, "Eu sou Alma Pura, depois de me TORNAR Alma" 20:42:43 From shuddha anami : Say thus. And then then it will be Understood through mins-chit-intellect that really I have attained the EXACT state. 20:43:27 From anakobayashi : Diga assim. E, então, será entendido por meio do intelecto-mente-chit que eu realmente alcancei o estado EXATO. 20:47:29 From shuddha anami : After that, only once after becoming ALMA, yeah only 1 second is enough, more thatn enough. And you all have spoken so well , no? 20:48:03 From anakobayashi : Depois disso, apenas uma vez depois de se tornar ALMA, sim, apenas 1 segundo é suficiente, mais do que suficiente. E todos vocês falaram muito bem, não? 20:49:18 From shuddha anami : Break 5 mina 21:01:18 From shuddha anami : Q: I say it 40-50 mins a day, but when that force ‘of file-karma discharge-‘ comes, thenit confuses us. 21:02:03 From anakobayashi : Q: : Digo isso de 40 a 50 minutos por dia, mas quando essa força "de descarga de arquivo-karma" aparece, isso nos confunde. 21:02:21 From shuddha anami : Dada: No. It is only ‘bhjaasey chhe’. Niabla. 21:02:34 From shuddha anami : , We continue to See thta. 21:02:41 From anakobayashi : Dada: Não. É apenas 'bhjaasey chhe'. Niabla. 21:03:09 From shuddha anami : Bhaase chhe- it deludes- feels it is happening to me- 21:03:17 From anakobayashi : Continuamos a ver isso. 21:03:44 From shuddha anami : The resu;lt of this is called resiltant effects-bhaasyamaan parimann.. 21:05:05 From anakobayashi : Bhaase chhe - ele ilude - sente que está acontecendo comigo 21:05:17 From shuddha anami : For Us too, say Dada, the such results may arise, but We-do not get confused., and we Understand that this is BP- results of niabla. 21:05:51 From shuddha anami : So if call them bhasyamaan , then it will move aside. 21:07:44 From anakobayashi : O resultado disso é chamado de efeitos resultantes - bhaasyamaan parimann. 21:07:57 From shuddha anami : Say , ‘this is bhassyamaan-niabla effect.. I do not need you. Please leave.’ 21:08:09 From shuddha anami : So then , they will leave. 21:08:38 From shuddha anami : We have given rise to them. 21:09:16 From anakobayashi : Para Nós também, diz Dada, esses resultados podem surgir, mas não Nos confundimos e Entendemos que se trata de BP - resultados de niabla. Portanto, se os chamarmos de bhasyamaan, eles se afastarão. 21:09:52 From shuddha anami : Bhaasya maan..That which make you beleive that’this is happening to me’. 21:09:56 From anakobayashi : Diga: "Este é o efeito bhassyamaan-niabla. Não preciso de você. Por favor, vá embora". Então, eles irão embora. Nós demos origem a eles. 21:10:33 From anakobayashi : Bhaasya maan... Aquilo que faz você acreditar que "isso está acontecendo comigo". 21:27:03 From anakobayashi : Jsca! Gratitude Shuddha DadaBhagwan!🙏🥰

Jay Sachidanand 🙏

Bhuthi karun ras say bhrahua ye ganahai, heart touching song. C Ramchanra was great musician.

INTERVIEW LENAR CHANDRAKANT BAXI SAHEB LAGE CHHE,

Har shrabi Sone ka kya dikkat hai❤😂

Kya bat hai; superb What a class. Super song

Que depoimento lindo! Jsca❤

Dil ko sukoon yhi milta hai

જય સચ્ચિદાનંદ દાદા ભગવાન 🎉

Anyone in June 2024

Beautiful AK Agnihotri

Hoy to jarur send karsho

Jaca..Continue one hour ave tevu album chhe?...Mht. Amna j voice ma.

God of Gazal.

09:20:57 From shuddha anami : NH p86g 09:21:21 From shuddha anami : There is no difference in the matter of ‘Seeing’. 09:21:29 From shuddha anami : JOvoo-to See. 09:21:42 From shuddha anami : Jaana voo- To Know. 09:22:26 From shuddha anami : Divya- divine 09:22:37 From shuddha anami : Chakshu- ‘eyes’ 09:24:25 From shuddha anami : Q: Such state of Awareness would come to all mahatmas , no! 09:24:58 From Gabi : Ese estado de Conciencia llegaría a todos los mahatmas, ¡no! 09:25:25 From shuddha anami : Those. proceeding to KG-abs Gnan, will come into that? 09:25:47 From shuddha anami : Dada: Everyone has to go on this line only. 09:26:00 From shuddha anami : Line is only One, no 09:26:12 From Gabi : Aquellos. Procediendo a KG-abs Gnan, ¿entrará en eso? 09:26:37 From shuddha anami : Akram or Kramaik is the same line… 09:26:41 From Gabi : Dada: Todo el mundo tiene que ir sólo por esta línea. 09:27:41 From Gabi : Akram o Kramaik es la misma línea… 09:27:43 From shuddha anami : In the matter of Seeing, it is only one. 09:28:06 From Gabi : En materia de Ver, es sólo uno. 09:28:09 From shuddha anami : Q: And once this happens then he goes to Moska? 09:28:28 From Gabi : P: ¿Y una vez que esto sucede, se va a Moska? 09:28:29 From shuddha anami : Only after that, he goes to Moksha. 09:28:50 From Gabi : Sólo después de eso, va a Moksha. 09:29:12 From shuddha anami : NIRVANa- final moksha.. 09:29:45 From shuddha anami : Whether he is a Kevali or Tirthankar the line is the same. 09:29:46 From Gabi : NIRVANA final moksha.. 09:30:13 From shuddha anami : What line? Line od Seeing. 09:30:16 From Gabi : Ya sea Kevali o Tirthankar, la línea es la misma. 09:30:52 From Gabi : ¿Que linea? Línea de Visión. 09:30:59 From shuddha anami : p87g Nh: 09:31:25 From shuddha anami : One Sees all Kriya- activity of m-s-b, is Seen and Known 09:31:59 From Gabi : Uno ve todo Kriya- actividad de m-s-b, es visto y conocido 09:32:00 From shuddha anami : Kriya- action -activity. 09:32:36 From Gabi : Kriya -acción -actividad 09:34:00 From shuddha anami : Kriya and the Knower of the Kriya- the Self-the eternal element. 09:34:28 From Gabi : Kriya y el Conocedor del Kriya, el Ser, el elemento eterno. 09:37:48 From shuddha anami : You may feel that this one is doing all kriya-activity.But ‘we’ are not the doer of these activity at all. 09:38:35 From shuddha anami : Whatever Ambalal is doing, ‘we’ contininue to See all that. 09:38:36 From Gabi : Puedes sentir que este está haciendo toda la actividad de kriya, pero "nosotros" no somos los hacedores de estas actividades en absoluto. 09:39:06 From Gabi : Independientemente de lo que esté haciendo Ambalal, "nosotros" seguimos viendo todo eso. 09:40:57 From shuddha anami : We See that he is brushing his teeth 09:41:02 From shuddha anami : daat-teeth 09:41:26 From Gabi : Vemos que se está cepillando los dientes. dientes-daat 09:41:34 From shuddha anami : daatan means an instrument to brish teeth, usuually a neem tree brinch twig. 09:42:01 From Gabi : dastan significa un instrumento para cepillarse los dientes, generalmente una ramita de árbol de neem. 09:43:39 From shuddha anami : And if he is fussing and rushing around , ‘we’ See that. 09:44:07 From Gabi : Y si él está alborotado y corriendo, "nosotros" vemos eso. 09:44:37 From shuddha anami : Busy in activity, or being lazy, we See all that too. 09:45:07 From Gabi : Ocupados en actividades o perezosos, también vemos todo eso. 09:45:19 From Gabi : Vemos 09:45:20 From shuddha anami : We See all that.. 09:45:49 From Gabi : Nosotros Vemos todo eso 09:47:15 From shuddha anami : We KNOW too that here there was a’super busy rushing of activity’ 09:48:04 From shuddha anami : Superbusy here and lazy here. 09:48:05 From Gabi : Nosotros SABEMOS que aquí hubo una “actividad súper ocupada” 09:48:45 From Gabi : Muy ocupado aquí y vago aquí. 09:49:36 From shuddha anami : We KNOW that . 09:50:07 From shuddha anami : know the super doer activity. in which you may disturb others too. 09:50:13 From Gabi : Lo Sabemos . 09:50:47 From shuddha anami : And the lazy one not doing anything… 09:51:53 From shuddha anami : super doers are super engrossed and involved. 09:52:33 From Gabi : Conozca la actividad del súper hacedor. en el que también puedes molestar a los demás. 09:52:46 From shuddha anami : Note the difference in the Seeing and Knowing. 09:52:54 From Gabi : Los súper hacedores están súper absortos e involucrados. 09:53:44 From Gabi : Note la diferencia en el Ver y el Conocer. 09:55:59 From shuddha anami : end of heading. Discussion: 09:56:50 From Gabi : final del encabezado. Discusión: 09:57:22 From shuddha anami : Raghvaat-super doer activity… 09:57:47 From Gabi : Raghvaat: actividad súper hacedora... 10:01:27 From shuddha anami : Cristain tries to maintain separation during superdoer activity , at different times of the day. 10:02:04 From Gabi : Christian intenta mantener la separación durante la actividad del súper hacedor, en diferentes momentos del día. 10:07:56 From shuddha anami : ‘He’ -the Gnani-the awakened One- Sees all kriya-, Knows. exact heading. 10:08:41 From shuddha anami : We are NOT the ‘doer-karta of ANY kriya at all of AMPatel. 10:08:58 From Gabi : ‘Él’ -el Gnani-el Despierto- Ve todo kriya-, Conoce el rumbo exacto. 10:10:43 From Gabi : NO somos el ‘doer-karta de CUALQUIER kriya en AMPatel. 10:13:52 From shuddha anami : Raghvaat- super busy doership. 10:14:07 From shuddha anami : is part of the program of discharge. 10:15:31 From Gabi : Raghvaat: hacedor súper ocupado. es parte del programa de descarga. 10:18:00 From shuddha anami : Next Heading after a break of 10 mins. 10:29:34 From shuddha anami : Post break: Sandra: Our GV Day… 10:39:02 From shuddha anami : We are the Gnata-Drashta of this. 10:40:23 From shuddha anami : To be and to Continue to Be….the Gnata-Drashta- Knower-Seer. 10:45:25 From shuddha anami : DAFODIYA-- 10:46:16 From Gabi : Nosotros somos el Gnata-Drashta de esto. Ser y Continuar Siendo….el Gnata-Drashta-Conocedor- Observador. 10:46:47 From shuddha anami : To stir up the external uselessly, unnecessarily. 10:47:06 From shuddha anami : Stir up with the stick of opinions. 10:47:44 From shuddha anami : opinions generate attachment-abhorrence. 10:47:49 From shuddha anami : Not in US.. 10:48:21 From Gabi : Agitar lo externo inútilmente, innecesariamente. Revolver con el palo de las opiniones. Las opiniones generan apego-aborrecimiento. 10:51:16 From shuddha anami : The subtle results that arise within, -that which the world is not yet qualified to See, the awakened Ones of AV reamin Gnata Drashta there. 10:53:24 From shuddha anami : See 10:53:32 From shuddha anami : And Then 10:53:39 From shuddha anami : Continue ot See 10:55:36 From Gabi : Los resultados sutiles que surgen en el interior, aquello que el mundo aún no está calificado para Ver, los Despiertos de AV permanecen allí en Gnata Drashta. Ver Y luego Continuar o Ver 10:59:22 From shuddha anami : 3 AM patel Gnani Purush in Satsang Absolute Knower -Seer. 11:06:08 From Devadasi/Sofía Alonso : JSCA. GRACIAS.

Kapil Sharma ko sun kar aaye ho kya

What a legendary man Gulam Ali Khan Saab...every world and lyrics has giving goosebumps when hearing this gazal ...love this song ❤just amazing 👌

"Mai wo suraj hu jo kabhi doobega nahi, Raat hogi to taaro me sama jaunga"

Love it!!! ❤

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