Во благо всех живых существ 🙏🏻 📿

Homage to MAHA SAMBHODI DHARMA SANGA GURU 🌸🙏🏻

This is sooo sweet to see may the bird find human rebirth and practice the dharma ❤

0:00 4 Contemplations 2:55 Refuge 4:43 Mandala 5:36 Vajrasattva 7:23 Guru Yoga 14:31 Powa 15:25 Chod

🪷☸️🕉️⛩️📿 que todos os seres possam se beneficiar

3:37 refugio e bodicita

Richard Gere's voice really suits this documentary. Namo guru Dilgo ❤

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CHATRAL SANGYE DORJE RINPOCHE ADVISE FOR DHARMA PRACTITIONERS Please be remembered that how important it is to know precisely of what to accept and what to abandon for one’s own life. There are ten virtuous actions, and there are ten non virtuous actions. Of course, we should try our best to do all the ten virtuous actions. Among the ten non virtuous actions, the worst of them all that of killing and of wrong views. As it is said : “There is no worse action than taking another’s life; of the ten non virtuous acts, wrong view is the heaviest. So please refrain from any acts of killing, even the most minute insects. If it is possible, please refrain from eating meat and become a vegetarian. If one cannot do this all the time, then at least try to refrain from eating meat at the three important dates of each month, namely; the eight, the fifteenth and the thirteenth days. Also, try to refrain from drinking and smoking particularly as smoking will render “PHOWA”(the transference of conciseness) ineffective. As “wrong view “(which includes the two most extremist wrong views of “eternalism” and “nihilism”)is the heaviest, so be very careful about this. During this time of the Degenerate Age, the effects of our actions are very powerful either way positively or negatively. Hence, human sufferings are increasing in this world, as most people are doing non- virtuous actions. Try to refrain from them, and instead try to do all the virtuous actions. As for the Sangha members, it is most important that we should adhere to our own vows and disciplines. If offerings made by the faithful to the Sangha, are mis-used, it will bring enormous demerits and bad karmas to those concerned. So always be very careful about our own deeds! For all good or bad actions, the intention is the most important factor that determines whether they are positive or negative, heavy or light. In the same way, it is the motivation with which you listen to the Holy Dharma this is most important. “What makes an action good or bad ? Not how it looks, nor whether it is big or small, but the good or evil motivation behind it “ In the Sutra of the Wise and the Foolish, it is said “Do not take lightly small misdeeds, Believing they do not harm: Even a tiny spark of fire, can set alight a mountain of hay.” So never underestimate the minutes wrong deed thinking that it cannot do that much harm. In the same way, even the smallest positive acts bring great benefit. Hence, if we have the negative mind, we will have the three poisons (that is, greed, hatred and ignorance) and the five poisons of : 1. Greed (desire, attachment, etc) 2. Hatred (anger , aversion, etc); 3. Ignorance (confusion, bewilderment, etc) 4. Jealousy ; and 5. Pride. Together with the eighty-four thousand negative emotions that evolved from them. Then with this negative mind, we will continue to do bad deeds which will eventually lead us only yo the lower realms. There is this verse from Jowo Atisa which says: “To be kind to those who have come from afar, To those who have been ill for a long time, or To our parents in their old age, is equivalent. To meditating on emptiness of which compassion is the very essence “ It is most important to turn inwards and change our motivation. If you can correct your attitude, skillful means will permeate your positive actions, and you will have set out on the path of great beings. Hence, whether your motivation is pure or not will have an important bearing on the final outcome of your practices. It Is thus said that “the pure mind is the land of the path for the Bodhisattva”, and so with this our everyday life will also be good. Hence , if your mind is good your path and the land that you will tread upon will be good on the other hand, if your mind is bad, your path and the land that you will tread upon will be bad. The mind is the sole generator of good and bad. So always examine your mind. If your thoughts are positive, be glad and do more and more good. If they are negative, confess them immediately, feeling bad and ashamed that you still entertain such thoughts in spite of all the teachings you received and telling yourself that from now on you must do your utmost not to let such thoughts occur in your mind again. So always watch your mind carefully. At all times be mindful and vigilant! We should, therefore , bear in mind the following important words: No committing any evil deeds, Fostering all that is virtuous, and Taming one’s own mind, Are the teachings of the Lord Buddha. If you can fully renounce those non- virtuous deeds, you will close the doors of the lower realms, and you can then get the precious human birth. You will be able to meet with the Holy Dharma and be accepted by a Spiritual Friend. Then your obscurations will be purified, and then you will be reborn in either Buddha Amitabha’s Pure Land of the Great Bliss, or the Potala Buddhafield of Avalokitesvara or in Guru Padmasambhava’s Palce of Lotus Light in the Buddhafield of the Glorious Copper - Colored Mountain (Zangdor Palri) in the future. They will hold you with their compassion and will accept you ( as their disciples ) so that eventually they will lead you to full liberation and enlightenment with the qualities of the Ten Strengths, the Four “No - Fears” and so on. Thus, in the face of many sufferings nowadays, such as the new kinds of illnesses, wars, people who are sick ion their whole lives and those who may die suddenly, the most important thing to do is to pray to the Three Jewels with a “pure heart”. Then, all of your prayers will be heard and answered and all of your wishes will be fulfilled. The Mantrayana can be entered by many routes. It contains many methods for accumulating merit and wisdom, and profound skillful means to make the potential within us manifest without our having to undergo great hardships. The basis for these methods is the way we direct our aspirations: “Everything is circumstantial, And depends entirely on one’s aspirations.” The unerring path is that, on our way, we use the basis of our own Buddha Nature, the support of our precious human life the circumstance of having a spiritual friend and the method of following his advice. In this way we can become the Buddhas of the future. All these of course, will have a depend upon our using of the “ Three Holy Acts” 1. The arousing the Bodhichitta at the beginning, 2. Doing the main practice free of conceptualization (that is, with the nature of emptiness), and 3. The dedication of merits for the attainment of Buddhahood for all the sentient beings at the end. Furthermore, we will have to do all these everyday , otherwise you will feel sick and tired and will then have many obstacles. So in order to avoid this, be both consistent and persistent with your practice of the Holy Dharma everyday. Thank You!

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This is gold, thank you so much.

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I hope you understand the 17th Gyalwa Karmapa's orders, feelings, and speech for the Kagyu sect. Keep it up.😂😅

🌹❤️ děkuji ☺️

Thank you

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Thank you very much for uploading this🙏❤

That's the Chinese karmapa. Recognised by The Dalai Lama.

Namo Gurubhye!

Om Benza Kili Kilaya Sarva Bighanen Bam Hung Phat 🙏📿🪷🕉️☸️

Koti koti parnam gurujiu

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Great question, great answer 🙏

🙏🙏Karmapa Kheno🙏🙏

Although it is wonderful to see Trulshik Rinpoche - the narrative in this video is very misleading and not helpful to people who are new to the Dharma.

Tashi Delek. I pray this blessing is upon all people. May all sentient beings be free from suffering and its causes.

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Beautiful choice of image of Tara. gratitude for the recitation of the prayer ❤🙏

|Seven-Line Prayer to Padmasambhava| hung, orgyen yul gyi nubjang tsam pema gesar dongpo la yatsen chok gi ngödrub nyé pema jungné zhé su drak khor du khandro mangpö kor khyé kyi jesu dak drub kyi jingyi lab chir shek su sol guru pema siddhi hung

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I am hearing the syllables OM NAY SAH KILI KILAYA SAH MAH BAY MAY MAH HOM BAY

Karmapa khenno 📿

Om Mani Peme Hung 📿🙏🏼💗🙏🏼💗🙏🏼💗🙏🏼💗📿

Ston kolo parathriskia

Gamo ta mounia twn manadwn sas.skata sto tafo sou vromiari

10:13

Just what I was looking for...thank you so much for posting this sadhana. ay all beings benefit 🙏🙏🙏

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thank you

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Love