Weichafe Matias Catrileo -
5:14
6 ай бұрын
desabanderación
0:25
2 жыл бұрын
leonor silvestri - nada que ver
0:36
the power - el poder - le pouvoir
1:14
nick estes - what is tankie ?
2:19
3 жыл бұрын
encapuchada gratis ~ Chile 2019
2:19
wayamix
2:32
4 жыл бұрын
Contrainte par corps, Didier Fassin
48:50
Пікірлер
@viktorbraun5303
@viktorbraun5303 8 ай бұрын
YAKOV M. RABKIN - Auteur du livre "Au nom de la Torah" "Même si la propagande antisémite que diffusent certains médias arabes encourage la violence antijuive - et de ce fait renforce la conscience sioniste -, c’est la politique d’Israël à l’égard des Palestiniens, bien plus que son interprétation dans les médias, qui est à la source des actes antisémites en Europe. Mais en quoi les enfants juifs de Cagny, victimes d’une attaque terroriste, sont-ils responsables des actes de soldats israéliens à Jénine ? L’association des juifs avec l’État d’Israël est facile, presque naturelle. D’aucuns regardent les juifs de la diaspora comme des étrangers ou encore des citoyens israéliens en séjour prolongé en France ou ailleurs dans le monde. Cette interprétation est particulièrement chère aux antisémites, pour qui l’existence d’un complot juif mondial est une évidence. L’association automatique des juifs à l’État d’Israël est fondamentale pour les sionistes qui, depuis les origines de ce mouvement politique il y a plus d’un siècle, se présentent comme les représentants du peuple juif tout entier. En se proclamant « l’avant-garde du peuple juif dans son ensemble », en parlant « au nom du peuple juif » les sionistes renforcent l’association automatique des juifs avec l’État Israël. Cela ne fait qu’encourager l’antisémitisme dans le monde en tribalisant le conflit et en l’exportant hors des frontières d’Israël. Or il est grave que les juifs - minorité avant tout religieuse que la tradition oblige à la pudeur, la miséricorde et la bienfaisance - soient de plus en plus associés aux images de soldats et de colons armés qui remplissent les écrans de télévision du monde entier." - YAKOV M. RABKIN - Auteur du livre "Au nom de la Torah" Une histoire de l’opposition juive au sionisme "By proclaiming themselves “the vanguard of the Jewish people as a whole”, by speaking “in the name of the Jewish people”, the Zionists reinforce the automatic association of Jews with the State of Israel. This only encourages anti-Semitism around the world by tribalizing the conflict and exporting it beyond Israel's borders. However, it is serious that Jews - a primarily religious minority that tradition requires modesty, mercy and beneficence - are increasingly associated with the images of soldiers and armed settlers who fill television screens around the world." -YAKOV M. RABKIN from his book "A Threat from Within - A Century of Jewish Opposition to Zionism"
@lucasmoratoaraujo8433
@lucasmoratoaraujo8433 Жыл бұрын
This has to get more views! Thank you for sharing!
@haciendoamiguesconleonor
@haciendoamiguesconleonor 2 жыл бұрын
Jajaja gracias
@josephfarkasdi2694
@josephfarkasdi2694 2 жыл бұрын
Historical facts really do matter, folks! Modern Zionism began with my Middle Eastern North African Jewish families in 1882? Why? Because Arabs wouldn't stop violently oppressing us in the countries they colonized with the British! Learn some history, please. Not Russian-PLO propaganda! "Sephardi and Mizrahi Jews were a crucial part of the project to re-establish a Jewish state in the Land of Israel. In 1558, Gracia Mendes Nasi - one of the wealthiest Jewish women of the Ottoman Empire - built a Jewish community in the Holy Land that’s credited as one of the earliest attempts at a modern Zionist movement. In 1839, Rabbi Yehuda Bibas, a scion of Moroccan rabbinical royalty, traveled across Europe to encourage Jews to make aliyah and reclaim Jerusalem. Scholar-socialite Flora Sassoon of the “Rothschilds of the East” staunchly supported the Balfour Declaration and Zionism. The son of a Moroccan immigrant, Haim Amzalak, used his position as the British Vice Consul of Palestine to acquire land for some of the earliest Zionist communities, such as Petach Tikvah and Rishon Letzion. Zionism not only has a place for Jews like our [MENA] families; it was created by them. Today, more than half of Israel’s Jewish population is of Mizrahi descent. We do not deny that, in its early days of independence, Israel sometimes failed the Mizrahim. Some of these issues persist today. Yet those failures pale in comparison to how Israel has helped us. Our struggles should not be weaponized by individuals and organizations - who have otherwise shown little interest in our stories - to advance a political agenda. In many of the [Arab] countries our ancestors fled, we were dhimmis: second-class citizens whose safety was dependent on the whims of caliphs, emirs and sheikhs - and whether our neighbors had absorbed or ignored anti-Semitic tropes. In Arab countries, we were not even allowed to be referred to as Arabs. Persian Jews were similarly forced to pick a side after 1979: We could be Iranian citizens or we could be Zionists. The vast majority of Mizrahim and Sephardim do not marginalize, tokenize or erase our own history. Expressing our communal values is not “brownwashing.” Organizations that capitalize on the increased attention to diversity within the Jewish community in order to burnish their credentials as “progressive” while ignoring the mainstream values of Mizrahim and Sephardim are exploiting us. Just as anti-Zionist Jews try to represent themselves as conventional American Jews even though their political stances are on the fringe, these organizations and publications cherry-pick minority voices that are not representative of Jews from North Africa and the Middle East. These voices are chosen only because they are willing to affirm anti-Zionist viewpoints rather than tell our collective story. This tokenization lends an unearned legitimacy to those demonizing Israel and harms Mizrahi and Sephardic communities by rewriting our ancestors’ histories." - Sapir Taib and Matthew Nouriel, JNS, Why are Mizrahi and Sephardic communities being misrepresented as anti-Israel?, May 1, 2022
@JackStevensCCChannel
@JackStevensCCChannel 2 жыл бұрын
Well you lie a lot but you have free will. I support Israel. I say Moses did not stay in Egypt
@yossifelder6775
@yossifelder6775 2 жыл бұрын
Thank you so much Mr. Rabkin❤️🙏🏻יהודי לא ציוני
@goutgueule9951
@goutgueule9951 3 жыл бұрын
Non! On ne peut pas partager nos imaginaire sans les détruire! Ce monsieur se trompe.. il n'y aura pas de Créolisation mondiale mais apropriation et affrontement suprémaciste...malheureusement! Mais l'humain est ainsi fait.
@zigzag1714
@zigzag1714 3 жыл бұрын
Contrairement aux ré-interprétations républicanistes (indéniablement toutes néocoloniales) de la plupart des gauches métropolitaines, Glissant rappelle ici qu'il ne parle pas de prétendre appliquer la Créolisation comme un programme politique : il l'observe, il la raconte, il la défend, et il ne prône pas un multiculturalisme béat, bien qu'il soit resté social-démocrate, il a toujours soutenu les révoltes des émancipations, dont les indépendantistes armé.e.s. D'ailleurs il décrit aussi les mécanismes constitutifs de ce qu'il appelle du "Tremblement", ça inclue les affrontements, ou ce que des anticolonialistes appelons "appropriations". kzbin.info/www/bejne/rYa1d2uDmMaXhZY ( conf' de Nick Nesbitt sur Glissant, "Politique de la Relation : Penser l'association libre" ).