Susan Schippli: Can the Sun lie?
12:52
The Non-Human Thaumatrope
0:05
11 ай бұрын
Anthropocene River Feature
4:39
Жыл бұрын
Anthropocene Lecture: Julia A. Thomas
1:43:51
John McNeill: Anthropocene Lecture
1:23:55
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@nickm.5931
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i i i i I’M IN love with yooOOOUUUuuu
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Thank you
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Out of all of these comments, only one doesn't include the word "interview", a word that isn't mentioned anywhere in the title or description, a word which neither of the two men in the video describe their conversation with. people somehow are complaining that EW spoke for 5 minutes before letting JL speak, even though JL then spoke for 7 minutes? It doesn't make any sense. Get a life, and maybe a new brain while you're at it.
@christeankapp6549
@christeankapp6549 8 ай бұрын
very poor audio, can't hear a thing
@TheTaoofEternalWar
@TheTaoofEternalWar 11 ай бұрын
So which crop has been most productive Miss Mueller?
@LoyalFriend62
@LoyalFriend62 11 ай бұрын
Important topic. The lecturer could have/should have prepared better.
@blairhakamies4132
@blairhakamies4132 Жыл бұрын
Fantastic. Thank you for sharing it. 👌
@Hatibnegress
@Hatibnegress Жыл бұрын
Very insightful presentation!❤
@flugelbinder
@flugelbinder Жыл бұрын
kzbin.info/www/bejne/i6XEdn2lYs-ibrM This is a great insight into the response of the conservative establishment to climate science
@robhuhges
@robhuhges Жыл бұрын
Very impressive. Half an hour of word salad. What a feat!
@follonica1
@follonica1 Жыл бұрын
"Multiplicity" not in Deleuzian sense? It is exactly a Deleuzian concept...
@inlieuofsense9521
@inlieuofsense9521 4 ай бұрын
its from bergson and deleuze modifies it in ways that align it with Riemannian manifolds in many cases
@collybeans586
@collybeans586 Жыл бұрын
lmfao
@Nullius_in_verba
@Nullius_in_verba Жыл бұрын
This is very fascinating to me, but I wonder..how could video games fit into all of this? is it possible to define their origin from the counterculture?
@carlosfavrettomoreno1134
@carlosfavrettomoreno1134 Жыл бұрын
Un genio!
@israelvargas479
@israelvargas479 2 жыл бұрын
Oh great! Another Globalist authoritarian criminal communist.
@pkostov86
@pkostov86 2 жыл бұрын
amazing
@vincentmahrer6692
@vincentmahrer6692 2 жыл бұрын
Lieber Erich. Hin und wieder stolpere ich auf KZbin über deine Interviews und freue mich sehr darüber. Du bist nach wie vor in meiner Erinnerung und meinem Herzen. Liebe Grüsse und dir ein gutes Jahr 23. Grüsse Vincent
@the81kid
@the81kid 2 жыл бұрын
Fascinating. Should be watched by everyone. Thank you.
@AudioPervert1
@AudioPervert1 2 жыл бұрын
RIP Bruno Latour 😪
@matof1428
@matof1428 2 жыл бұрын
"Jan Palach" not Palash...
@pietypietduhpiouspoet6408
@pietypietduhpiouspoet6408 2 жыл бұрын
Abstract Future worlds made in Germany were left unattended during the Cold War reception of science fiction (sf). Then, beginning in the 1980s, the Metropolis look was in our faces in films, music videos, and the redesign of Disneyland’s Tomorrowland. That Blade Runner, Ridley Scott’s adaptation of Philip K. Dick’s Do Androids Dream of Electric Sheep?, belonged to the avant-garde of this blast from the past should come as no surprise. Dick’s collected work inherited the metabolization of ‘Germany’ in sf, from the establishment of ‘German’ sf - as the transformation of the wound of gravity and grave into the wonder or miracle of take-off - to ‘Germany’ as the problem and object of integration in the post-war future worlds of sf.1 His 1964 novel The Simulacra identifies Germany and Mars as destinations, and the United States as the better half of the USEA, but we never really leave California. Typically, Dick’s future worlds, even when transposed to Mars, operate under the signifier appeal of ‘California’. If there is a bicoastal dialectic whereby symptoms of Nazi German provenance wash up onto the Coast, then Dick brings it to its crisis point with the prospect of Germany’s post-war integration into the West so close to home. In Do Androids Dream of Electric Sheep? and Ubik (published 1968 and ‘69, respectively), the difficulty of this integration is carried forward as the ongoing social problem of psychopathy, in which the failure to empathize and mourn tests the limits of tolerance.
@ConanXin
@ConanXin 2 жыл бұрын
弗雷德·特纳(Fred Turner):从反主流文化到网络文化 弗雷德·特纳(Fred Turner)的主题演讲 (21.6.2013):弗雷德·特纳(Fred Turner)是斯坦福大学的传播学教授,斯坦福大学科学、技术和社会项目主任,也是几本书的作者。 从生态迷幻到互联网新自由主义:会议“THE WHOLE EARTH. California and the Disappearance of the Outside”围绕着加州反主流文化遗产的问题展开。它的一些概念是如何成为新资本主义 "边界 "的全球原则的?圆桌会议探讨了诸如生态运动、控制论、反传统文化、消解边界的新艺术实践、以及这些领域直至20世纪90年代全球主义网络资本主义的转变等话语性和政治问题的历史来源和联系。因此,会议调查了今天在人类世框架内正在谈判、更新或在某些情况下被遗忘的各种话语的背景条件。
@AudioPervert1
@AudioPervert1 2 жыл бұрын
At 27:48 Hans JS says "it could be solved the Chinese way". Bullshit. The Chinese way is based on the same destructive, plundering, polluting and creating millions of bullshit jobs. Then he quickly prefers the "European Way". Balls! Again a failed way. Now Europe (or say western europe) lives off my mooching Africa and the global south. This guy in essence has said nothing useful or not know till now.
@brdmohamedali
@brdmohamedali 2 жыл бұрын
very good and deep discussion about an existential problems facing humanity now! to be or not to be? with the invention of atomic bomb And SINCE 1945 , the international peace between superpowers was paradoxically guarantying! the world now is in urgent need to find something to enforce safeguarding environment of the ecosystems of the planet Earth! we should try to call for help from our consciousness
@thomasstuck3642
@thomasstuck3642 2 жыл бұрын
Dusan!! How strange and wonderful that you should be the producer of this interview! <3