Means God, and that God have a name "yhwh ", not allah, 👍

its my ass

Yaw basyo lëczitu bi kiyathe. U helofo kul nosho kofoham fawdo yo, elo sëmwa b zabno qashyo di flighutho ba tmoniyat. Kito context lu helofo - u samo d kofaxwo u zawco methfaclono (reactionary) w bestroyo b ëshma di oromoyutho. Elo mëqqas d mahwele u zawcano fawdo, hesh helofo lo lozamwa, elo hawi. Fayisho i zmërto dushno elan w tro mibasmina mu bësmayda.

@@mardutho Tamam. Yani o shefloho da zmirotho w di mardutho Ghamo layto? Inaklayo ghamo layto haka a kurd gunwi o medeydan ste? Ayni mede yo.

@@LukasHaddad Kthulilox bi qamayto, kul nosho kofoham hano fawdo yo. Man gmaqnëcat?

@@mardutho fahimno, elo lo lazim tolina aw maqbilina a medonani.

But get he is ASSYRIAN

Myaqro, you should not loose respect for him. Here is the story. George Saliba wrote the lyrics of this song in 1963 to a folk tune, and taught it to his students, hundreds of them, in Qamishli, among them young Habib Mousa. In those days there were no problem singing Othuroyo/Oromoyo, which is evidenced by the song Dawre dilan from the same year. On the other hand, in the 1980's, the name conflict emerged to an extremely toxic level that if you were to sing Oromoyutho, people would group you to a fraction. In order to avoid this, Habib Mousa asked what he could do. A clergy, whom I will not mention here, was listening and suggested how about singing "w of gaborutho", and so Habib did. Now, in these days, it is easy to be wise after the event. I too think that no matter what, one has to stick to the original, because the song has stand against the time and is a timeless classic now long beyond the heated name conflict of the 1980's. But done is done. Habib Mousa is still a singer who loves his people, always sings the classics that contain Othuroyo/Oromoyo, and he has done this without gaining any wealth. He has provided a gift for the people, and for this we should be thankful. What about Bishop George Saliba? When Habib Mousa met him telling him the change of the lyrics, the bishop said "noshaqno caynox", metaphorically thanking him for creating such a beautiful melody to his poem.

Honestly I won’t buy that argument. We have plenty of songs written between 1960-1980 including names like Arameans or Assyrians, maybe the words disturb one or another but still they are performed with original lyrics. I think Habib Mousa wanted to neutralize a very classic and important song, I guess he didn’t want Arameans to feel like it was their song only. If your argument really is the truth, Habib Mousa would never use any of these names on any song!

​@@mardutho That would have been justified if Habib Mousa was the author of the lyric. However, he was not. Habib mouse could have easily created his own lyric in that case. You have no right to modify someone else work, and especially not the name of your people (Oromoyo). Even if "done is done" we should tell the truth and condemn such act.

Hasyo George himself was a member of the Assyrian Democratic Organization, and is a proud Assyrian. When he used “Oromoyutho”, this should be placed within ADO’s concept of unity, where they have to take an oath where ancient Arameans, together with Assyrians, Chaldeans, Babylonians and Akkadians are all part of the modern Suryoye-Othuroye, under the Assyrian umbrella.

@@suryoyegabore6043 come on guys! He changed one word and one word only, which is totally unacceptable. When changing one single word and that word is the name of an ancient people it just shows the hate he have for that name. Simple as that.

TurAbdın is not assyrian!you mean arameans suryoye.

The source of the video is Sabri Isho. You would have to contact him.

@@mardutho Thank you so much ! how can I contact him please ? email or channel name ?

@@sinan19802000 Facebook

There exist audio material with him, look up the sources of Otto Jastrow's book about Mlahso.

@@mardutho if someone wants to learning Mlahso , how can do it ?

@@qa.gaming5493 Look up Jastrow's teaching book which is in German. There is also an unpublished translation in Arabic by Jean Yoseph. There is also an article about Mlahso by Prof. Shabo Talay. Try to contact him for more information. If you want to learn this language, you have to have a vast knowledge of Neo-Aramaic languages and dialectology. If you live in Germany, try to contact Mr Isaac Ibrahim who is interviewed in the program.

@@mardutho thanks for information