Yup Dream on Buddy

Souls live in Heaven, the world of truth.

@@BetGimel so no one is dead then? Everyone is alive?

@@adamcowan7018 there is a difference between tzaddikim, whose lives are in the first place consisting of faith in G-d, love of G-d, and fear of G-d. They have no evil inclination. They live on. Their souls are inseparable from G-d and they still hear and see in the world of truth after their passing. RABBI Shimon Bar Yochai in his Zohar writes about them that when they pass they are more available in all worlds than during their lifetime.

Is only moshiach on that level or are other tzaddikim also?

@@adamcowan7018 tzaddikim, the righteous are on that level. Moshiach is on a higher level.

Each generation has a potential Moshiach. The final one doesn't need any successor.

Thank you for the message. I had no idea this message and others existed until I logged into the studio and played around with it. Send me a message back please.

Make your point! I have no awareness of what you imply.

Is it a patio door to outside? If so does it have a keylock? If so it is called and entry door and the mezuza is to be placed on the right as you enter. If it has no keylock then it is merely an exit door and the mezuza is to be placed on the right as one exits. Within the frame channel there may be room to place the mezuza in the door track. Always have waterproof cases outside.

Yehudah Goldstein When the house is locked then I don’t use it to enter the house. I do exit to get to the deck or get the mail. There is a place to put it on the inside on the right especially with double-sided tape

@@TheHmurveit Does it have a key on that door? That will dictate whether the mezuza goes on the right or left.

Yehudah GoldsteinTho I would like a key on there, there is no key on there. when I come from the grocery store I do put the packages there because it leads to the kitchen instead of going to the front door but I gain entrance from the front door and then open the door Bring in the packages that way

@@TheHmurveit so as it has no key, the way the Rebbe has taught is that the mezuza goes on the right as you exit, since it is not a dedicated entry door because there is no key on the outside. Take a picture of the frame and send a wide angle picture to me. [email protected]

No

Alef has a a lot of differences. It has a yud above and a yud below and a vov between. There's a small dot above in the higher yud.

Ziggy Death I never heard that before. But ok. Thanks for the correction.

No problem. "Gematria" is also not limited to numbers, as stated in Tractate Sanhedrin about Daniel's "writing on the wall". During the discussion, one rabbi states that the phrase was "written in Gematria" and therefore common people could not understand its meaning. Yet, when each of the rabbis gives an example of the gematria that was the original text, they use "letter substitution" (Atbash and the like). No mention of numbers there at all. To their understanding, gematria is the class of all things where symbols are not what they appear to be - there is a hidden meaning to it based on 1.) numerical value, 2.) notarikon (acronyms and mnemonics), 3.) letter substitution, and 4) letter transformation.

@@ziggydeath9397 You should know then that tammuz 18 is door of life. Which is my birth date.

aurinkona Turkey

It's a very nice looking kulmus! I need to get better at cutting mine...

Wow. I didn't know how to write back then. Too many strokes. It has to be minimum strokes. Just one time per direction. No extra strokes. Or else the kulmus needs to be corrected.

Y T GD told the Jews that when he will send us to exile the 2nd time. To be very careful not to worship the Gd of the stone( by the Muslims in Mecca) and the Gd of the wood (Christian idolatry). Right after he says that you should keep the Shabbat for all eternity. So no thank you

Jesus himself said that if any person changes a letter or a single vowel in the Torah that person won’t be allowed into the gates of heaven.

Let’s visit some other stories briefly that also explain these ideas: We may be able to find the most vivid example in the story of Abraham and Isaac. God gave Abraham a son in his old age, and then told Abraham to offer Isaac as a sacrifice. This story illustrates the great compassion of God, and embodies the idea of substitutionary sacrifice. Let’s visit the text (found in Genesis 22): “Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you.” So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham raised his eyes and saw the place from a distance. Abraham said to his young men, “Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you.” Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together. Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?” Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together. Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. Abraham stretched out his hand and took the knife to slay his son. But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son. Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.” Notice how the text provides clues as to the meaning of the story. The story is about faith. Even before the act was about to be committed Abraham believed that God would provide the offering Himself, saying: “God will provide for Himself the lamb for the burnt offering, my son.” (8). Just as Abraham was about to make the sacrifice himself, God stopped him. The Lord showed Abraham how that even though he was required to give up all he held dear it was insufficient, for God had provided Himself the Sacrifice as Abraham had believed. So now imagine that Abraham is hearing this from the Angel of the Lord, and as he is hearing what God is revealing “Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns” (13). The Ram, an innocent being caught in the thicket by his own horns. In the ancient Middle East the horn has always been the symbol for power. So this animal was caught in the thicket, likely thorny, by his own horns. This symbolizes the coming Messiah and the story of the fall in many ways. One that the human sacrifice was insufficient, God had to provide the sacrifice. Two was that there was the innocent animal substituted in the place of the guilty. Three was that through its own power the animal was caught in the thicket. Four is the thicket represents the curse of God found in Genesis 3:18, a curse the Messianic hero takes Himself. He bore the curse, and the symbol of that curse is found in a crown of thorns that the roman soldiers placed on Jesus before His crucifixion. This points to the fact the Messiah is destined to pay the penalty of the righteous wrath of God and bears the symbol of God’s righteous curse upon mankind, and even bears the symbol of that curse upon His own head.

Now we could visit the story of Passover in Exodus 12 where the Passover Lamb represents the blood sacrifice of Messiah and God declares “when I see the blood I will pass over you” (13). We could also visit Moses and the Serpent in Numbers 21, where poisonous vipers bite the Israelites and Moses is told “Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live.” (8-9). There are many others in the Old Testament to illustrate through metaphor or word pictures how the Messiah was necessarily the payment for our sins. But I think the following explicit Prophesy, found in Isaiah 53 and written more than 700 years B.C., develops this idea in detail best: “Who has believed our message? And to whom has the arm of the Lord been revealed? For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him.” “Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. All of us like sheep have gone astray, Each of us has turned to his own way; But the Lord has caused the iniquity of us all To fall on Him.” “He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.” “But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand. As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.” - Isaiah 53 There is nothing that we can say that will exceed that. We will visit more prophesies and how they could only have been fulfilled in Jesus of Nazareth in more detail in order to address specific questions. Please see the first century argument that Jesus is Messiah from a Jewish Christian in The book of Hebrews www.biblegateway.com/passage/?search=hebrews+1-13&version=CJB God uses the author to explain the Jewish Messiah better than I ever could.

Now consider a few other compelling arguments we will make explicitly. First the teaching then the events of His life. His teaching emphasized man’s inability to reach God on his own, and revealed the Law applied to the motives of the human heart and not only to action. Messiah also taught that a man must be born again. These revelations were predicted by the Old Testament. “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:31-34 Jesus [Yeshua] explained this transformation in detail in the most insightful sermon in human history: “There was a man among the P’rushim[Pharisees], named Nakdimon[Nicodemus], who was a ruler of the Judeans. This man came to Yeshua by night and said to Him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with Him.” “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.” Nakdimon said to Him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. What is born from the flesh is flesh, and what is born from the Spirit is spirit. Stop being amazed at my telling you that you must be born again from above! The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.” Nakdimon replied, “How can this happen?” Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! If you people don’t believe Me when I tell you about the things of the world, how will you believe Me when I tell you about the things of heaven? No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. Just as Moshe [Moses] lifted up the serpent in the desert, so must the Son of Man be lifted up; so that everyone who trusts in Him may have eternal life. “For God so loved the world that He gave His only and unique Son, so that everyone who trusts in Him may have eternal life, instead of being utterly destroyed. For God did not send the Son into the world to judge the world, but rather so that through Him, the world might be saved. Those who trust in Him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son. “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.” John 3:1-21 This is also reminiscent of the Lord teaching the New Covenant in Ezekiel 36: “I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses” Ezekiel 36:25-29 To find more of Jesus’ teachings in detail, refer to Matthew 5-7 in the most famous sermon in human history, called “The Sermon on the Mount” here: Let’s just say it finishes like this: “Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets. “Go in through the narrow gate; for the gate that leads to destruction is wide and the road broad, and many travel it; but it is a narrow gate and a hard road that leads to life, and only a few find it.” (7:12-14) “Not everyone who says to Me, ‘Lord, Lord!’ will enter the Kingdom of Heaven, only those who do what My Father in heaven wants. On that Day, many will say to Me, ‘Lord, Lord! Didn’t we prophesy in Your name? Didn’t we expel demons in Your name? Didn’t we perform many miracles in Your name?’ Then I will tell them to their faces, ‘I never knew you! Get away from Me, you workers of lawlessness!’ “So, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on bedrock. The rain fell, the rivers flooded, the winds blew and beat against that house, but it didn’t collapse, because its foundation was on rock. But everyone who hears these words of Mine and does not act on them will be like a stupid man who built his house on sand. The rain fell, the rivers flooded, the wind blew and beat against that house, and it collapsed - and its collapse was horrendous!” When Yeshua had finished saying these things, the crowds were amazed at the way He taught, for He was not instructing them like their Torah-teachers but as one who had authority Himself.” Matthew [Levi] 7:21-29 Remember: “I will raise up a prophet from among their countrymen like you, and I will put My words in His mouth, and He shall speak to them all that I command Him. It shall come about that whoever will not listen to My words which He shall speak in My name, I Myself will require it of him” Deut. 18:18-20

One is also to carefully consider the timing and arrangement of the arrival of the Messiah. His birthplace, the surrounding events and the subsequent prophetic destruction of Jerusalem in A.D. 70. First is the birthplace, prophetically foretold in Micah 5:2 “But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, From the days of eternity.” - Micah 5:2 Compare to Bethlehem birth stories found in Matthew 1-2 and Luke 1-2. Born of a virgin: “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.” Isaiah 7:14 Compare to virgin birth in Luke 1:26-38, Matthew 1:18-25 Yeshua [Jesus] is known throughout the world for His wisdom, healing, parables, and perfect life. See corresponding prophesies in Isaiah 11:2, 49:6, 53:9. Psalm 78:2. Yeshua, as Messiah, enters Jerusalem to purge it while the Second Temple was standing: “Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.” Zechariah 9:9 “For zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me.” Psalm 69:9 “And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.” Malachi 3:1 “After saying this, Yeshua went on and began the ascent to Yerushalayim[Jerusalem]. As He approached Beit-Pagei and Beit-Anyah, by the Mount of Olives, he sent two talmidim, instructing them, “Go into the village ahead; on entering it, you will find a colt tied up that has never been ridden. Untie it and bring it here. If anyone asks why you are untying it, tell him, ‘The Lord needs it.’” Those who were sent went off and found it just as he had told them. As they were untying the colt, its owners said to them, “Why are you untying the colt?” and they said, “Because the Lord needs it.” They brought it to Yeshua; and, throwing their robes on the colt, they put Yeshua on it. As He went along, people carpeted the road with their clothing; and as He came near Yerushalayim, where the road descends from the Mount of Olives, the entire band of talmidim began to sing and praise God at the top of their voices for all the powerful works they had seen: “Blessed is the King who is coming in the name of Adonai!” “Shalom in heaven!” And “Glory in the highest places!”. Some of the P’rushim in the crowd said to Him, “Rabbi! Reprimand your talmidim!” But He answered them, “I tell you that if they keep quiet, the stones will shout!” ‘When Yeshua had come closer and could see the city, He wept over it, saying, “If you only knew today what is needed for shalom! But for now it is hidden from your sight. For the days are coming upon you when your enemies will set up a barricade around you, encircle you, hem you in on every side, and dash you to the ground, you and your children within your walls, leaving not one stone standing on another - and all because you did not recognize your opportunity when God offered it!” Then Yeshua entered the Temple grounds and began driving out those doing business there, saying to them, “The Tanakh says, ‘My House is to be a house of prayer,’ but you have made it into a den of robbers!” Every day He taught at the Temple. The head cohanim, the Torah-teachers and the leaders of the people tried to find a way of putting an end to him; but they couldn’t find any way of doing it, because all the people were hanging onto His every word.” Luke 19:28-48 (CJB) Jesus was afterward betrayed by a friend for 30 pieces of silver. According to the prophesy found in Zechariah 11:12-13 cf. Matt. 27:1-7

ChaserTree The Gemara says Moshiah could be one from the dead. The Gemara also says one of the names of Moshiah is Menachem. I’m not a meshachist, but that’s not how you disprove it. You should know Torah before you comment so blatantly.

unclenaf not all Chabad believes Rebbe is Moshiach.

unclenaf difference was fatherly lineage which requires paternal line to be eligible to be Moshiach as Moshiach is of the Tribe of Yehudah. The Rebbe fulfills this. To be occupied in Torah and mitzvot- the Rebbe fulfills this, too. To strengthen observance of Torah study and mitzvot among the Jews and to teach the 7LawsOfNoah. com to the non Jews.

You need allot of help. The Rebbe is dead . The messiah can't die . If he does he is not the messiah. Get on with your life .

Rich Senyor Rabbi Majesky is one of our greatest specialists. he published all the Torah sources in a book.

Aviram16yosif770אבירם man, I just answered you in the video. tzaddikim don't die.

Aviram16yosif770אבירם your learning needs to grow

if you want. see also my website: www.mezuza.ca for some recent videos.

Great, thanks!

A model as you relate Judaism as the brother to Catholicism is grossly incorrect simply because to be a brother implicitly means that the two share the same parent. In the case of Judaism we have no brothers for our parent had no other children. All other religions cannot be brother as we do not share any common parent. Saying that there is some robbing of ideas or borrowing of concepts is no match for being a sibling. Regardless, it is illogical to think that any other religion is related to Mosaic Law, Oral Law, or Biblical Law. all other religions seek someway to evade the observance of the Judaic Covenant. However, that's ok, since all non-Jews are obligated under the Noahid Covenant: the Seven Laws of Noah, and are not obligated to keep the Jewish Laws.

I simply speak in favour of the Torah of Moshe Rabbeinu.

BetGimel OK, I have watched this for the second time since I left my last comment 5 months ago. I understand that you dig Judaism but you are not subjecting it to the level of criticism that you are subjecting Christianity. From what I can gather you only come to these conclusions based on the assumption that the Torah is correct. That is a pretty big assumption to make since there is zero evidence for any god anywhere. Do you see my point? You don't "simply speak in favour of the Torah" you do way way way more than that. You try to play one made up story against the other in an effort to logically prove that one is right and the other is wrong. It could easily be the case that it's the Torah that is wrong and Christianity is the right religion if you use exactly the same deduction with the assumption that the Bible is correct. In short, not only is your logic wrong, but you are pointing your argument in the wrong direction. As a theist you should be spending all your time looking for evidence of some kind of a god so you know you are following the right one. Otherwise you might find yourself in a lake of fire :/ The more you think about it, the more you know, the more you realise... Atheism is unstoppable.