DEAR MR KNOW IT ALL: if Ester acted like a sex godess with king Achashveros she would be fordidden to Mordechia - so she acted like The ground - inactive. That you didn't know must everything else as well.
@sycbapschurch92682 ай бұрын
So, if Esther just lay there inactive, how would you explain that the king chose her as his favourite of all the women provided to him?
@ericepstein19972 ай бұрын
@@sycbapschurch9268Thanks for the question. Its not the first time being asked. There are 10's of thousands of books in Jewish literature written throught the ages and today even more. We must be careful not to place into the simple explanation of the Bible and works or teachings our own experience and thoughts but understand it to the maximim truthful aspect of the verses or storyline. I am in the middle of work and will continue latter if you wish. Please respond I am interested in learning with you explanations and a proper way of understanding Megilat Esther if you wish.
@aidenhill9602 ай бұрын
Lord Jesus bless you!
@moehoward86916 ай бұрын
Monarchies are mostly gone throughout the world. Let's hope that they all go away soon.
@MrGuitarman80006 ай бұрын
If you don't understand God loves Jerusalem and the people of the name Israel then you are stupid!! Please read the COVANENT Genesis 15 18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 19 The Kenites, and the Kenizzites, and the Kadmonites, 20 And the Hittites, and the Perizzites, and the Rephaims, 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
@RayG8176 ай бұрын
This is great. What you say about the Old Testament is awesome. But logically, you can't say it applies only to the Old Testament. It calls every part of the Bible into question. There is no way of knowing, for instance, if the words and acts of Jesus were accurately recorded. Your argument is that one part of the Bible shouldn't be seen as the word of God, but another part should. That is a classic slippery-slope and will lead inevitably to the entire Bible being seen as a work of philosophy.
@sycbapschurch92686 ай бұрын
I think you might be reading someone else's argument into mine. I didn't say that anything "applies only to the Old Testament" or "that one part of the Bible shouldn't be seen as the word of God, but another part should." I said that the Bible is not the Word of God, full stop. Only Jesus is THE Word of God. Faithful prayerful reading of the Bible in community puts us in a good position to hear the Word of God, our living Lord, who becomes sacramentally present to us and guides us towards truth. Perhaps you are right that there is a slippery slope as soon as we abandon the idea that our dearly departed God has left a perfect list of clear instructions for how we are to live after his death, but the slippery slope slides not into philosophy but into relationship - relationship with our living, loving, speaking Lord. There is a lot more joy, freedom, and life at the bottom of that slippery slope than at the top! Blessings, Nathan
@moehoward86916 ай бұрын
YOU MAKE SENSE
@RayG8176 ай бұрын
So what does "Faithful prayerful reading of the Bible in community puts us in a good position to hear the Word of God" mean? Anyway, the Bible is the only source that describes the resurrection of Jesus. So it seems to me that if you can't trust the literal meaning of the Bible's text, it puts the resurrection into question.
@sycbapschurch92686 ай бұрын
That's correct. But the fact that something is in question doesn't mean it isn't true and can't be encountered. The risen Jesus invites us into relationship with him, to listen to what he is saying to us now, and to follow him. Faithful prayerful reading of the Bible in community is a sacramental discipline that helps us to hear and understand what he is saying to us now. Of course, we can never be 100% sure that we are hearing and understanding him rightly, but that's true of the communication in all our other relationships too. I can never be sure I'm comprehending what someone else is meaning to say to me. We always have to live with uncertainty. Faith would be completely superfluous if we had certainty. The voracious desire among many Christians to create some form of certainty seems to be driven by a fear of living by faith.
@JanRiffler7 ай бұрын
"My spirit will rise from the grave and the world will see that I was right."
@quinn602111 ай бұрын
😏 Promo*SM
@AncientNovelist Жыл бұрын
Hi Rev. Cornford, Peace and all things good! I see the Dominion Commission at 1:28 in the context of the Imago Dei proclamation at 1:27 and the primacy of Creation expressed at 2:5-7. Creation is to be cared for, as you say, but also worked (improved, perfected, brought into order), I would say. Imago Dei, in the context of Gn 1, means we somehow image the Creator. My interpretation is that we are therefore builders, since builders image the architect or Creator, so we're Fabricator universalis not Homo sapiens, because, as John Walton says, wisdom is the 'pathway' to order, and Genesis is the account of the beginnings of the transformation of chaos into order. Wisdom has value only in the context of assisting the Creator in the ongoing business of Creation. Our task is to bring order to the universe, always doing so in a way that conforms to the Creator's desire and plan for the universe, and not conforming to our desire or plan. 2:5b gives us a template for this collaborative work: In the case of bringing order to the Garden, God provides the rain, humans work the soil. I highly recommend Prof. Walton's The Lost World series, beginning with The Lost World of Genesis One. There are many solid ecotheologies out there, and a good place to start is with anything by Dr. Norman C. Habel. I've published song books in support of FFF and environmental groups. Here's something I wrote on the Black Summer: "What Say the Wind" (The Australian Black Summer of 2019-2020) Most of my environmental hymns are collected into A Progressive Inclusive Hymnal, *Second Edition*, which published in 2022. My commentary on Gn 1-2 will be published next year, built on a Franciscan ecological view of 1:27 to 2:15. What Say the Wind What say the wind our greed provoke, That bring the storm of fire and smoke, That burn the land, this proud estate, That we in folly desecrate? What say the smoke, the soot, the ash, To deeds unholy, selfish, brash, That claw the land, that resurrect Unclean oil to vile effect? What say this Earth, this place, our home, Broken, burning, its forests prone, To acts depraved, of such repute, To bake this land that we pollute? What say we in claimed innocence, To crimes of fatal consequence, That strong hands wreak in lust for pow'r, That burn our Earth in this dark hour? There are no words that we might say, There are no prayers that we might pray, There is but wind that we might hear, The groanings of this land most dear. Copyright 2020 Pearson Moore All Rights Reserved
@salemmarcus Жыл бұрын
Good effort at English good message.
@marcdavis2745 Жыл бұрын
Stairway
@salemmarcus Жыл бұрын
Jesus is pretty good at turning over tables yet this is rife in the Baptist churches
@salemmarcus Жыл бұрын
To be a pilgrim one of my great hymns
@mrv7080 Жыл бұрын
Thank you Nathan.
@mrv70802 жыл бұрын
Thank you for taking the time to share this sermon.
@rememberhashem54952 жыл бұрын
You are absolutely Right!
@craigmadz2 жыл бұрын
Always absolutely fantastic Nathan. Thank you.
@salemmarcus2 жыл бұрын
Living in rural Strathbogie the dynamics of Richmond are so similar. The local UC with a a congregation of 5 started a community choir which now has 25. An elderly group meet for coffee at the store. Now up to 10
@ricklannoye43742 жыл бұрын
THE EARLIEST CHRISTIANS DID *NOT* BELIEVE JESUS DIED FOR THEIR SINS "Substitutionary (or Vicarious) Penal Atonement" is the fancy theological term to describe a belief that arose late in the First Century CE after the Jews lost the First Jewish-Roman War (66-73/74 CE), and Gentiles took over the leadership of the Church. Before that, the Jews who believed Jesus was the Expected Messiah, concluded Jesus' death and resurrection was just God's way of convincing all the Jews HE was the Messiah (read Acts 2:32-36) who would get rid of the Romans and set up a new, independent, theocratic, Jewish nation. However, when that didn't happen, and the leadership of the Church switched to non-Jews, many of them Roman citizens, the whole thing about Jesus dying and getting raised from the dead so the Jews would get behind his rebellion against Rome and, eventually, replacing it...didn't sound so appealing! The next thing ya know, they began re-thinking the purpose of Jesus' death and, with the help of some of the Apostle Paul's metaphors, began to think Jesus' death was a sacrifice to pay God for our sins! Trouble is, this idea completely contradicts what Jesus taught! He made it very clear that God just forgives sins, period! He taught that God has no need to get even (which is all "getting justice" means) or to make people suffer in any way as punishment. On the contrary, Jesus said God only returns good for evil, love for hate and forgiveness for sins (Matthew 5:38-45)! How crazy it is to think God is incapable of just forgiving sins because He chooses to! And how nutty it is to think a "payment" for sins can result in "forgiveness"! By definition, forgiveness means a payment is no longer required! Rick Lannoye, author of www.amazon.com/Real-Life-Jesus-Nazareth-Really-Stood-ebook/dp/B09V4BJ62D Are you or someone you care about a victim of Bible Abuse? Get help at ricklannoye.com/contact
@greghogan20002 жыл бұрын
Thank you for all your hard work that gives us the gift of this service.
@benmcmenamin48512 жыл бұрын
Jesus sent me. How has a video that has about 9 views comes up that relates to me is crazy.
@salemmarcus2 жыл бұрын
I always find your messages very enjoyable, thought provoking but there are only 2 viewers including me. Something is a amiss when we see over 1000 viewers watching our churches who are the ones promoting statements of belief . I just don’t get it
@Ethaham2 жыл бұрын
Путин задумал мировую войну, русские не хотят воевать, выходим на всероссийские протесты
@salemmarcus2 жыл бұрын
This guy is very good
@matthewparkes-generalsynod19693 жыл бұрын
Greetings from the United Kingdom. Beautiful service and such an innovative approach to online worship.
@Tom-hx3cr3 жыл бұрын
A mix of violence, poor impulse control and pure rage: how many other children has this person thrown to the ground ?
@TheTheurgist3 жыл бұрын
Laboring under a dearth of perspicacity enabled through ontological Certainty.
@jean-pauldebeer81514 жыл бұрын
Please may I share my testimony with you. I was living a dangerously destructive lifestyle for many years. On one particularly bad night, I believed I was going to die. In the depth of my despair, I asked Lord Jesus for forgiveness and to my surprise He answered me. My spirit has burst into such powerful flames of love and mercy that it has seemed as if I was totally dissolved in Him. Lord Jesus instructed me to do the Jesus prayer to fight spiritually. You seem so well knowledgeable, may I please ask that you look into this prayer. After research I noticed that there is so much information on this prayer, and that it is well honoured by monastics. Lord Jesus Christ, son of God have mercy on me a sinner. kzbin.info/www/bejne/iZC5loGdbKx4aNE
@sycbapschurch92684 жыл бұрын
What a special sermon this was! We were so privileged to have Francesca with us, reflecting on these words of Jesus in such an honest way from a place of real engagement with the pain and vulnerability of the people Jesus recognises as blessed.