When scraping thorns off consider doing it away from trails so animals and people who may be barefoot don’t get thorns stuck in their feet 🙏🏽

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Wow !

Hadih🤲 sne kalyegh 🤲 for this... 🐝 utiful work.

Tremendous sharing thankyou so much elder & family, Arohanui mai Aotearoa / much love from New Zealand 🙏🏼🐚

Gunalschéesh SHI, for this fascinating, seminal and expansive lecture by KerryLynn Williams Davidson (Sp?). I appreciate the speaker for sharing her deeply rooted Haida knowledge and knowledge and insights.

Rosita Worl is always fascinating an informative to listen to, thanks for posting!

Rip Gramma Jane!

There’s a BIG family in the kwakwaka'wakw nation, the Hunt family. From my knowledge, a long time ago a noble women from the raven clan in the Tlingit nation came down to kwakwaka'wakw territory and had a family (from my understanding). I thankfully get to call myself a Hunt

Hugs and prayers 🤗🙏

Thanks for sharing this important event. Apologies for events like what happened to Kake, Angoon, and other communities, are unfortunately not as common as they should be. It's uniqueness makes this all the more remarkable, much respect to all those involved that made a formal reconciliation happen

Ty so much from Aotearoa / New Zealand 🐚🙏🏼🫶🏽🦅

So amazing! Gunalchèesh! ❤

As someone who is of Tlingit heritage having grown up in the PNW without any knowledge of tribe, these lectures have extremely powerful, educational, and very emotional for me. The more I learn about my people, our culture, and where we come from has giving me such a sense of joy and a connection to something so meaningful.

thoroughly enjoyed this. Bless Raven!

I am of Tlingit and Haida descent and I am trying to learn more about my culture and somehow be more apart of it. This has been truly incredible to listen and watch. Thank you so much.

Thanks for putting these on KZbin! I've seen zoom links for these around Anchorage, but my schedule often doesn't work out to watch them live

Robinson Charles Thomas David Brown Michelle

Glover Summit

Emmie Lights

June Mountain

Schuppe Inlet

genocide cruise control is a powerful concept

Thanku for sharing knowledge wisdom respect observations talkstory, mai Aotearoa / from New Zealand 🙏🏼🫶🏽

👍❤️👍awesome video. Thank you for sharing your passion.

I had the pleasure of meeting this man on my first trip to Ketchikan

I was at celebration

What is the spiritual meaning of totem poles? do they denote lineage, or like a ladder to heaven?

Could you share some of the seeds. Thanks.

Do you share the seeds ?.

Wondering if this armor and helmets may have been cultural diffusion to or from the japanese samurai tradition? Armor was also used in siberia and by the inuit.

Gunalcheesh greetings from lstanbul great lecture Sufi Brotherhoods are still banned in Turkey in the name of modernization, when youtube was opened l saw a ritual for the first time and l was just like that boy wow l wish they were still around ... Told it to my teacher he said they are 3km away and l visited meeting house for the first time

Great approach

Wow traditional materials...❤

1:05:50 That´s why we need to try to speak our languages as often as we can, mo neki ti tlepanitaloskej tonelajtoua

Thank you for sharing a master class in Haida craft. 🦅

It is so wonderful seeing the spirit alive and well and the young ones carrying on our legacy of the tribes! Beautiful souls with so much pride!

Is there a transcription available for deaf people??

Amazing amazing information and it explains so much

Beautiful ❤️thank you for sharing on KZbin. 💖🙏

...a distinction needs to be made between what Rosita is calling clan property and what I identify as tribal or national property. Yes, I agree there is property that belong to a clan. It is true this is not just clan property but it is also atoow. Tribal, or national property are those those things owned by us collectively and include; our language, culture, and history. These three things encompess our clan stories, they do not separate our clans but connect us. The reason we have clans is to honor the 1:26 importance of a point of view.

This "Research" does not prove when the Tlingit People arrived in Canada, or rights to any territory in Canada. This "Research" only shows they found the remains of someone who passed by the area and is related to millions of people all over North America. :) Maybe I'm related to? Can I claim thousands of acres? Why is there no mention of the 2 km high glaciers that were there 10,000 years ago that prevented people from settling in that region? No Mention of the Glacial Lake Flooding or the Megafaunal Extinction from Meteors that erased all life in North America?

Had the Priveleged Witness opportunity to See Nathan Jackson carving this year at the Tlingit Village June 2024💜

I’ve been enjoying a lot of sealaska’s videos, but this one seems a bit lopsided and inaccurate in the story that it’s presenting. He acknowledges this part way through as saying that he’s been accused of overly romanticizing these cultures. But trying to frame humans living in a subsistence lifestyle off wild foods as being synonymous with modern day conservation is way off-base. In traditional hunter gather lifestyles, people were an intrinsic part of the food chain, and couldn’t expand beyond the food supply. Throughout the world hunter gatherer groups had their population constrained by the carrying capacity of their environments, where if their population became too large then famine would result, where tribal wars over hunting grounds was common within those societies, also limiting the human population. Infant mortality rates was also higher and life expectancy was much lower. Today however we don’t have those same local natural constraints to the expanding human population, as food can easily be imported from elsewhere. And these species are being targeted with increasing effective technology, like modern guns, better fishing nets, powered boats to reach more distance fishing grounds, sonar to help locate fish, etc. The extraction of these resources has been commercialized, where they’re extracted at far beyond the needs of the local community, exported to people around the world. With these larger human populations, we’re no longer living in a time where hunting and gathering subsistence lifestyles are sustainable everywhere. Regulations are critical to prevent game and fish populations from completely collapsing, such as what occurred during the 1800-1900s. The thing that eventually allowed the recovery of those species was the implementation of modern regulations surrounding their extraction and habitat preservation. And it makes sense to have some wild places set aside as protected conservation areas, where these animals can breed and thrive, where their offspring then can spread into surrounding unprotected areas where hunting and fishing is allowed. That said, there are some traditional indigenous practices that definitely do have value and which should be incorporated into modern management practices, such as native use of fire to thin forests to prevent much larger wildfires. I would have liked to hear more specifics like that within this talk as to how exactly these indigenous techniques would increase the productivity of these lands, but this talk was mostly platitudes, asserting that indigenous management is better, without explaining exactly why that may be true.

Why why why why why why so much digressing? This was supposed to be about languages of Southeast Alaska, and you spent so much time taking on and on and on about stuff that had nothing to do with them.

2:38:26 Git Hoan “Chief’s Head Dress”

Excellent, thank you for the presentation and for the exquisite details.

what's a "water absorber in a car"?

I love watching my people dance. I am Unangan from Ketchikan, my mother’s family lived at Ward Lake in a CCC camp during the early 40s. I am related to the last 6 Chiefs of Attu

What is this song?at 30.00?