My pleasure!

Depends how you are calculating. We usher in the Yom Kippur from before sunset and Yom Kippur culminates after we can see the stars in the heaven. All together this comes to 26 hours.

Chabad

You may visit any CHABAD HOUSE in India for personal instruction. If you prefer to do this through me please if you could give me more details as to your intentions of meditation. I will be happy to get back to you. Gemar Chatima Tova .

​@@aak770I want to make this world beautiful, all I want is change, I don't need to be selfish all the time. The world is already suffering. In this world of suffering, I have to meditate to get closer to the divine. Tikkun Olam ❤

​@@aak770Happy Rosh Hashanah 💗

I hope this helps to clarify the matter at hand. You are welcome to get back to me. Sincerely, Mashiach: Concealed Hora’ah - הוראה - Teaching “… our Mashiach is destined to be hidden after he is revealed and to be revealed again. So we find in Midrash Ruth” Rashi on Sefer Daniel 12:12 “The redeemer will be revealed and he will again be concealed… for so we find with redemption from Egypt that Moshe was revealed to them and he was again concealed from them. Rabbeinu Bachya, Shemos 4:9 And so says the midrash… so did the first redeemer appear to them and was again concealed from them, and once again revealed to them. The future redeemer (Mashiach) wil be revealed and again concealed” Chasam Sofer, Zohar Shemos 7a-9b, Ohr Hachama, Arizal My beloved is like a gazelle ; as the gazelle appears and then disappears, so the first redeemer appeared and then disappeared. R. Berekiah in the name of R. Levi said: Like the first redeemer so will the final redeemer be. The first redeemer was Moses, who appeared to them and then disappeared. Midrash Rabba Bamidbar 11:2] Many sources describe a dramatic difference between the first time Mashiach is revealed, when “Mashiach will be revealed but they won’t recognize him,” after which ‘he will be concealed, like Moshe, and body and soul” and the final revelation of Mashiach when “after this, he will be revealed completely and all Israel will recognize him and gather to him…” Zohar Shemos 7a, quoted in Sha’ar Hagilgulim ch.13, Arba Me’os Shekel Kesef, p.68. Ohr Hachama on the Zohar And after his coming and revelation there’s an interruption, and then he completes the process - this is found in a number of places in Torah. Let me just mention a few. One is Midrash Rabba Shir HaShirim 2:22, on the pasuk “Domeh dodi l’tzvi.” And the Midrash says, just like a deer is revealed, and hidden, and again hidden. I guess it means that when it runs, it runs between the trees - you see it and then you don’t see it. That’s what happened with Moshe Rabbeinu in Egypt. He came, and then he was concealed for a few months - there are different opinions how many months - and then he was revealed again and took the Jews out of Mitzrayim. The Midrash concludes the same thing will be with Moshiach: He will be revealed, then he will be hidden, and then he will be revealed again. In fact, the Midrash says that when he will be hidden, it will be a very difficult time. There will be people who will stop believing in him because of that, and that ultimately he will come. This message is also in Rashi, in Daniel 12:12. The pasuk says, “Ashrei ha’m’chakim” (fortunate are those who will wait for Moshiach). Rashi says this is not just talking about people in general who wait for Moshiach…fortunate are those who will wait for Moshiach after he is revealed, and then he will be hidden, and then revealed again. In that in-between time: fortunate are those who persevere in their emuna. In fact, Rashi says this is brought down in the davening, in the siddur, the “Yotzer” for Parshas HaChodesh. Anyone can look it up. It’s in the Rav Yaakov Emden Siddur. It says the same thing: Moshiach will come, be revealed, then he’ll be hidden, and revealed again. It’s also found in this week’s parsha, Parshas Shmos. Rabbeinu Bechaye, at the end of the parsha, says, “Moshe Rabbeinu came, then he was hidden, and then he came back to take the Yidden out of Mitzrayim.” And he writes that the same will be with Moshiach, as it says, “Kimei tzeis’cha m’Eretz Mitzrayim ar’enu niflaos.” This redemption will be similar to the redemption in the times of Mitzrayim. The Chasam Sofer, one of the greatest masters of halacha in our recent generations, also wrote in his seifer, Toras Moshe, on this parsha, Shmos. At the end of the parsha, he says that the fact that Moshe was gone for six months was a very big test. The same will be b’yimei Moshiach Tzidkeinu, yinelam achar nisgaleh (in the days of Moshiach Tzidkeinu, he will be concealed after he is revealed), and we will need special assistance from Hashem to stand up to this test. As mentioned before, the Arizal in Seifer Shaar HaGilgulim also says the same thing - that he’ll come, and like Moshe Rabbeinu, he will disappear, go away, we won’t have him. Then he’ll come back and take all the Yidden out of Galus.” Rabbi Majeski, A Preface to Moshiach: Setting the Record Straight, Moshiach & Geula, BeisMoshiach.org

Chaband is full of psychos.

Glad it was helpful!

Thank you too

Always welcome

My pleasure! Thank you for all the Brochos. Simchas by you and your family. Moshiach NOW!

Yes. Definitely, without a doubt. These are the Rebbe's words themselves not just my personal belief.

@@aak770 That is very problematic. I am a frum yid. But you are bordering on heresy. Where in Judaism do you find that the moshiach dies?????

​@@aak770REBBE was in denial. He was lying.

​@@aak770REBBE is a liar.

Always welcome

You are very welcome, my pleasure.

Amen! My pleasure. :-)

Amen!

You are very welcome

You are very welcome. Moshiach NOW! :-)

@@aak770 Moshiach NOW!!!!!

You are welcome, my pleasure.

You are welcome.

My pleasure.

We Feel The Rebbe in Your Words and Holy Divine Wisdom Thank You

My pleasure!

My pleasure! :-)

I hope this helps to clarify the matter at hand. You are welcome to get back to me. Sincerely, Mashiach: Concealed Hora’ah - הוראה - Teaching “… our Mashiach is destined to be hidden after he is revealed and to be revealed again. So we find in Midrash Ruth” Rashi on Sefer Daniel 12:12 “The redeemer will be revealed and he will again be concealed… for so we find with redemption from Egypt that Moshe was revealed to them and he was again concealed from them. Rabbeinu Bachya, Shemos 4:9 And so says the midrash… so did the first redeemer appear to them and was again concealed from them, and once again revealed to them. The future redeemer (Mashiach) wil be revealed and again concealed” Chasam Sofer, Zohar Shemos 7a-9b, Ohr Hachama, Arizal My beloved is like a gazelle ; as the gazelle appears and then disappears, so the first redeemer appeared and then disappeared. R. Berekiah in the name of R. Levi said: Like the first redeemer so will the final redeemer be. The first redeemer was Moses, who appeared to them and then disappeared. Midrash Rabba Bamidbar 11:2] Many sources describe a dramatic difference between the first time Mashiach is revealed, when “Mashiach will be revealed but they won’t recognize him,” after which ‘he will be concealed, like Moshe, and body and soul” and the final revelation of Mashiach when “after this, he will be revealed completely and all Israel will recognize him and gather to him…” Zohar Shemos 7a, quoted in Sha’ar Hagilgulim ch.13, Arba Me’os Shekel Kesef, p.68. Ohr Hachama on the Zohar And after his coming and revelation there’s an interruption, and then he completes the process - this is found in a number of places in Torah. Let me just mention a few. One is Midrash Rabba Shir HaShirim 2:22, on the pasuk “Domeh dodi l’tzvi.” And the Midrash says, just like a deer is revealed, and hidden, and again hidden. I guess it means that when it runs, it runs between the trees - you see it and then you don’t see it. That’s what happened with Moshe Rabbeinu in Egypt. He came, and then he was concealed for a few months - there are different opinions how many months - and then he was revealed again and took the Jews out of Mitzrayim. The Midrash concludes the same thing will be with Moshiach: He will be revealed, then he will be hidden, and then he will be revealed again. In fact, the Midrash says that when he will be hidden, it will be a very difficult time. There will be people who will stop believing in him because of that, and that ultimately he will come. This message is also in Rashi, in Daniel 12:12. The pasuk says, “Ashrei ha’m’chakim” (fortunate are those who will wait for Moshiach). Rashi says this is not just talking about people in general who wait for Moshiach…fortunate are those who will wait for Moshiach after he is revealed, and then he will be hidden, and then revealed again. In that in-between time: fortunate are those who persevere in their emuna. In fact, Rashi says this is brought down in the davening, in the siddur, the “Yotzer” for Parshas HaChodesh. Anyone can look it up. It’s in the Rav Yaakov Emden Siddur. It says the same thing: Moshiach will come, be revealed, then he’ll be hidden, and revealed again. It’s also found in this week’s parsha, Parshas Shmos. Rabbeinu Bechaye, at the end of the parsha, says, “Moshe Rabbeinu came, then he was hidden, and then he came back to take the Yidden out of Mitzrayim.” And he writes that the same will be with Moshiach, as it says, “Kimei tzeis’cha m’Eretz Mitzrayim ar’enu niflaos.” This redemption will be similar to the redemption in the times of Mitzrayim. The Chasam Sofer, one of the greatest masters of halacha in our recent generations, also wrote in his seifer, Toras Moshe, on this parsha, Shmos. At the end of the parsha, he says that the fact that Moshe was gone for six months was a very big test. The same will be b’yimei Moshiach Tzidkeinu, yinelam achar nisgaleh (in the days of Moshiach Tzidkeinu, he will be concealed after he is revealed), and we will need special assistance from Hashem to stand up to this test. As mentioned before, the Arizal in Seifer Shaar HaGilgulim also says the same thing - that he’ll come, and like Moshe Rabbeinu, he will disappear, go away, we won’t have him. Then he’ll come back and take all the Yidden out of Galus.” Rabbi Majeski, A Preface to Moshiach: Setting the Record Straight, Moshiach & Geula, BeisMoshiach.org

My pleasure! :-)