Very helpful and insightful. You have shared a very human and relatable approach towards writing. Thank you, Dr. Behal.
@pillar18084 ай бұрын
Thank you, Dr. Behal! This was an excellent explanation for critical phenomenology.
@AnilBehal5 ай бұрын
Hi, phenomenological studies are typically written in the first person. Of course, parts of your study such as lit review and methods can and will be in the third person because you are citing the work of other authors. If you need more help and clarification, don’t hesitate to get in touch with me via email at: [email protected]
@danteperez53475 ай бұрын
The best explainer!!! When writing a critical phenomenology, should researchers write in the first or third person?
@AnilBehal7 ай бұрын
Yes of course, Zoom interviews are acceptable. Be sure to record your interview and produce a MP4 file. Zoom also generates a transcript which will need to be edited.
@DantePerezUPOU7 ай бұрын
Will online interview acceptable in doing IPA?
@noahmizrahi99347 ай бұрын
Very helpful thank you
@AnilBehal Жыл бұрын
This PowerPoint is proprietary material that is selectively available to serious researchers and others who will be working with me. Please email me at [email protected]
@zainabfayyaz708 Жыл бұрын
Thank you so so much
@kimhmar Жыл бұрын
One of the clear, confident and coherent talks on a topic. Refreshing 👍👍
@AnilBehal Жыл бұрын
Please contact me via email at: [email protected] if I can be of help to you in your doctoral work!
@chykeohuegbe7845 Жыл бұрын
I stumbled on this presentation and, my word, it's fantastic and beautiful. I learned so much about IPA. It will certainly help my research as I'm doing a study using IPA. Thank you Dr Behal May I contact you please?
Hey Mr Behal I have an assessment to do on IPA analysis can you help me in counselling ?
@AnilBehal Жыл бұрын
Please reach out to me via email at [email protected] and we will discuss your project. Thanks and regards, Anil Behal, PhD
@atul444 Жыл бұрын
If annotation is not required in a workshop the host has the option to switch that option off in the zoom settings.
@AnilBehal Жыл бұрын
Yeah, I figured that out! Thanks!
@mzamanichauke1051 Жыл бұрын
Well presented
@moisesgonzalez50592 жыл бұрын
Thanks Dr. Behal. Your explanation was very helpful.
@AnilBehal2 жыл бұрын
You are very welcome Moises! I'd be very happy to discuss your research study. Why don't you email me at [email protected]
@moisesgonzalez5059 Жыл бұрын
@@AnilBehal I sure will Dr. Behal. I am about to finish my research protocol and I'd be delighted if you review it and get your insights upon it.
@ferdinandude20082 жыл бұрын
You explained it so clearly and straightforward! I am now in the process of interpreting the data on my pheno study!
@moisesgonzalez50592 жыл бұрын
Hi Fernando. What is your research about? I am also conducting my Phd research. I'd like to know what the phenomenon your on is.
@AnilBehal2 жыл бұрын
Fernando, I have already responded to your email message and am waiting for us to get started on your interesting research study!
@jemgem95932 жыл бұрын
Brilliant lecture / discussion which I'm slowly getting through. Thank you, as I'm just trying to finish my IPA MSc dissertation, and am seeking to explain the relevance of 'negative capability' to a construct I have discovered via the IPA . God willing 🙏🏻
@AnilBehal2 жыл бұрын
I am glad that you found my presentation to be useful. Please feel free to reach out to me via email at [email protected] if I can be of help.
@patrickbruce1872 жыл бұрын
This is great, thank you
@SK-le1gm2 жыл бұрын
I have, at this moment, an opportunity to attempt to communicate with you about a theory of *kairos* that I’m working out. I am going to use *epoché* to _suppress all doubt that you’ll actually get this message and respond to it because it makes sense to you_ - without my use of epoché here, I wouldn’t _bother_ to type this message out in the first place. Next, I need to do something called *eidetic reduction* to figure out: _why am I doing this? why is your video meaningful to me? why should my message to you here, matter at all to you?_ Now I know what to write to you, and why your response to my message will be important to me. You can choose to ignore this message, but my *telos* in writing it will be accomplished anyway, as the *telos* of this comment is to help me articulate my own “kairos theory” for my own life. But you may also choose to enter your _own_ kairos, by first summoning *epoché* on your side, thus focusing you on what this message means to you (its *eidos* as far as you’re concerned). Civilizations cause individuals to create *eidos* for and with one another. I love you.
@SK-le1gm2 жыл бұрын
Epoché is the tool with which you carve a *kairos* out from the wash of *chronos* - figured that out tonight - you can’t think unless you first “have an occasion” to think. Great video, best one on this topic I’ve found yet.
@AnilBehal2 жыл бұрын
I am glad you found my presentation to be helpful! Are you a doctoral student?
@SK-le1gm2 жыл бұрын
@@AnilBehal ha I wish 🤣 I am an app developer... The idea I am gestating is an *app* called *kairos* which “does” the epoché _for_ you, then guides you through a process of eidetic reduction based on what I refer to as “greek chakras”. The Eidos of a phenomenon, which may only last during the suspension of a Kairos, can be broken down by ethos, pathos, logos etc. I am considering *Topos* as the “past” (what topics are relevant to you, are from the past); you then trigger a *Kairos* (present), by opening the app and typing up the Eidos of the situation you’re in or the object you’re focusing on. And you’ll specify the *Telos* (future) that you expect to achieve through this (or the next) kairos you initiate. It’s a productivity app. I am in a kairos right now, writing to you; I am developing the mental model for the app as I type this. That sense of *flow* is what I aim to deliver to users. During this kairos, I should get myself excited enough, to motivate myself during “some future kairos”, to actually draw out the prototype of the app. I can imagine the app being delivered in a series of, say, twelve future sessions of thinking-about-it. This kind of planning can be conceived as a *chain of future kairoi* that will guide me to a good and useful *telos* of delivering a interesting productivity tool to lots of good people. If you think about it, every single bit of content on the internet is the output of a *kairos* - and yet, the time that putting those bits of content up to the internet, is but a tiny fraction of the lives (and ideas) of these amazing creators. Not everything needs to be “published”, but articulation is fundamental to consciousness. There is something fundamentally immanent to the tactic of epoché. So this app will be mostly-private, in order to address the untapped potential of our Chronos lives, to trigger Kairos often and get more done in life. the idea being, most of life, is not within Kairos (actual); it’s within Chronos (potential). A Kairos-situation being a type of Object, which can be addressed by one’s consciousness, “carved out” from the wash of Chronos. A _window of opportunity_ in which “something” _(logos)_ is possible. (Aristotle says “politics is the art of the possible”, an interesting observation 🤔) Anyway, open the app, and you’re now in a *kairos!* On a temporary basis, of course. What is the meaning of this moment? Write it down! This lets you look at life serially, like all consciousness; you can only write one thing at a time. A philosopher, conversant with epoché, can Suspend everything except the Object at hand, and then figure out what it Means. You do this by asking, ok, what SHOULD I do (ethos), how does this situation make me FEEL (pathos), what is the next step (logos), etc. Once the situation has been reduced to its Meaning, then you get to do meaningful stuff before the Kairos clock runs out. The idea of helping millions of users, turn their unfocused wash of time, into specific custom Kairos events, during which they can really think about accomplishing something important to them, tuning out everything else, and then being able to look back on the various Kairoi they’ve captured in the past, and reminisce, like we used to with the physical photo albums every family used to carefully curate before the age of the smartphone... that’s the pathos for me right now... feels good 🤣 What I need to consider is that this concept of epoché is brand new to me and your video has several specific types of epoché for me to think about !!! Thank you !!!
@ferdinandude20082 жыл бұрын
I agree!
@Live_life_with_no_regrets2 жыл бұрын
Very good illustration. Clear demo and language. Thx prof
@padmavathidurai81802 жыл бұрын
Sir, while doing phenomenological study do we need to give importance for socio-demographic variables
@AnilBehal2 жыл бұрын
In phenomenological studies, the researcher typically looks for and recruits a "purposive sample" of participants who have direct lived experience with the phenomenon. A good sample is representative of the life-world of those who have experienced the phenomenon. For instance, if you are researching a phenomenon such as the "lived experience of unwed mothers raising a child in a single family household," your research participants are all unwed mothers who are raising children, regardless of where they are located, what social class they belong to etc. Your focus is on exploring the lived experience of these unwed mothers. If you have other questions, please feel free to email me at: [email protected]
@carolynlane34392 жыл бұрын
Thank you!
@DoHyunKil2 жыл бұрын
Thanks Dr Behal. I appreciate your ability to communicate a difficult topic of phenomenology in a manner that makes sense to a layman.
@AnilBehal2 жыл бұрын
You are very welcome!
@nikadekalitagustiniwitari17102 жыл бұрын
Thank you very much for this lecture. This is very helpful for me.
@AnilBehal2 жыл бұрын
You are very welcome Ni! If I can be of help to you for IPA, email me at [email protected]
@ropaulat76012 жыл бұрын
Brilliant, thank you so much for this video Dr Behal
@AnilBehal2 жыл бұрын
Ro Paula, please email me at [email protected] if I can provide individual guidance and coaching on the use an deployment of phenomenology and IPA.
@snowjeong2 жыл бұрын
Very helpful! Thank you so much.
@salmanmulok76852 жыл бұрын
Thank you very much Dr. Anil Behal for sharing this wonderful and student friendly presentation. I wish you and your family good health
@JoeBauerBall20113 жыл бұрын
Amazing presentation, thank you Dr. Joe
@torreszolezzi3 жыл бұрын
Thank you for sharing this very helpful presentation! It is interesting that this methodology would only be useful to study remote experiences. Would it be completely unsuited in the study of ongoing experiences?
@AnilBehal3 жыл бұрын
You are right. IPA is a retrospective account of what has transpired in the past. Participants recount their lived experiences of a given phenomenon with the researcher who uses her own lens to make sense of what the participant is making sense of. We call this the "double hermeneutic." There really is no such thing as "here and now" in phenomenology. The moment you begin to have someone reflect on their "here and now" as in present experiences, they have already slipped into the past. We are always too late in capturing the here and now. There is an approach that you can use to capture what you are suggesting as the here and now experience. It requires a customized study design and a somewhat different methodological approach. Contact me at [email protected] if I can be of help!
@AnilBehal3 жыл бұрын
If you'd like me to individually coach and /or work with you on your public policy dissertation using an interpretative qualitative approach, feel free to contact me at: [email protected]
@wordscaninspire1143 жыл бұрын
Thank you for this great lecture 🌿
@brijwanisimran3 жыл бұрын
Sir, thank you for posting this video! It flared a spark in me to learn more about research. Often, we get so bogged down with the thought of the outcome that we lose the essence that the process entails. This class left me with a lot to think about.
@lordbunch3 жыл бұрын
Thank you so much for this presentation! I am currently writing an essay for my Msc that is due in 3 days and I've been really stuck in knowing if I have designed the qualitative research proposal in a way that will get me the mark I need. I've just bought your book but I won't be able to read it in time. I hope to finish my 2nd year so your book will come into use in my 3rd year.
@piliratembo96263 жыл бұрын
Wow, this was so informative and easy to follow. Thank you so much Dr. Anil
@AnilBehal3 жыл бұрын
I am glad that you enjoyed my presentation, Pilira!
@KTLees3 жыл бұрын
Really helpful video that is helping me greatly as a novice researcher to complete my dissertation. Thank you!
@AnilBehal3 жыл бұрын
Great to hear that, Katie! Would you like to connect with me on LinkedIn? I am at www.linkedin.com/in/orgdyne
@bhavanabehal78073 жыл бұрын
👍
@bhavanabehal78073 жыл бұрын
Excellent description sir. Thank you
@ummesalmababrawala85273 жыл бұрын
IPA explained wonderfully with the powerful concept of negative capability.
@mayamurad20683 жыл бұрын
very helpful thank you. I think I'll end up watching the rest of the videos as someone aspiring to write and research for a living.
@rainyrain6963 жыл бұрын
Awesome, thanks Doc
@emmanuel.hgreywoode2863 жыл бұрын
Very good presentation and discussion.
@markanthonyvicente58653 жыл бұрын
Dr. U have a software for data coding? Thank u
@AnilBehal3 жыл бұрын
I don't! Please try NVivo or Atlas
@aimz29123 жыл бұрын
Dr Anil, I have a research question I was wondering you could look into?
Thank you so much! I'm currently wiriting my dissertation and this has been super insightful
@AnilBehal3 жыл бұрын
Thank you Danica! If I can be of support to you, please do get in touch with me at [email protected]
@janemaranan59123 жыл бұрын
so if my research is lived experience, the method I should use is IPA?
@AnilBehal3 жыл бұрын
Jane, IPA research is always about the direct "lived experience" of something. That something is known as the study phenomenon. If you need more clarity, please email me at [email protected]
@AnilBehal3 жыл бұрын
Check out my KZbin lecture on lived experience at the following link: kzbin.info/www/bejne/f5CzlIiXoNhmnJY
@bhavanabehal78073 жыл бұрын
Nicely articulated the use of IPA. Very useful for qualitative researchers.
@AnilBehal3 жыл бұрын
Thanks Bhavana! My book on IPA is now available on Amazon at the following link: www.amazon.com/dp/B0948N42PD?ref_=pe_3052080_397514860
@AnilBehal3 жыл бұрын
I also sent you an invite to connect on LinkedIn!
@AnilBehal3 жыл бұрын
My latest book on IPA was just published on Amazon. Here's the link: www.amazon.com/dp/B0948N42PD?ref_=pe_3052080_397514860
@isabellapolimeno57173 жыл бұрын
Thank you so much for this amazing and so inspiring presentation!! Isabella from Italy :)
@AnilBehal3 жыл бұрын
Hi Isbella, I am glad you enjoyed my presentation!