Thank you for sharing your views with us! We are a middleground space that encourages a diversity of views within our discussions, so that we may get to know one another (Qur'an 49:13). We hope you will sign up for our Qur'an Literacy Program next year so that you can read the entire Qur'an for yourself from cover to cover -- with important historical footnotes and full context for how each verse was revealed. Sign-up link in bio!
@hanoonahh3 күн бұрын
May Allah guide you all
@MunsirAbdulla3 күн бұрын
Quran 35:8”Are those whose evil-doing is made so appealing to them that they deem it good ˹like those who are rightly guided˺? ˹It is˺ certainly Allah ˹Who˺ leaves to stray whoever He wills, and guides whoever He wills. So do not grieve yourself to death over them ˹O Prophet˺. Surely Allah is All-Knowing of what they do.”
@womensmosque3 күн бұрын
@hanoonahh Thank you for your beautiful du'a. May Allah grant you everything you wish for others, and even more. Ameen! <3
@womensmosque3 күн бұрын
@MunsirAbdulla Alhamdulillah, we love that verse, too! May Allah bless you for elevating the Qur'an, always. Ameen. InshAllah we hope you join our Qur'an Literacy Program next year so that you can read through the entire Qur'an for yourself from cover to cover -- with important historical footnotes and full context for how each verse was revealed. Sign up link in bio!
@sulaimanrosid15383 күн бұрын
In Islam, there are no female prophets explicitly mentioned in the Quran or Hadith. There are several reasons put forward by Islamic scholars and thinkers to explain why all the prophets sent by Allah were male. Some of these reasons are theological, social, and historical. Here are some of the reasons that are often put forward: 1. **Leadership Obligations and Responsibilities**: Prophets in Islam have very great responsibilities as guides to the people, givers of revelation, and leaders. These duties involve social obligations and leaders of the people in various situations. In the historical and social context of the Prophet's time, leadership duties were more often given to men, because they had a more dominant role in society and in physical aspects and decision-making. 2. **Motherhood and Household Duties**: One argument used is that women in many societies during the time of the prophets were more responsible for household duties and childcare. Given the enormous role played by women in the family, the leadership role as a prophet was deemed more appropriate for men, who at that time had a broader social role outside the home. 3. **Suitability to the Social System of the Time**: In the time of the prophets mentioned in the Qur'an (such as Prophet Ibrahim, Moses, or Muhammad SAW), the role of women in society was more limited. Most societies at that time had not yet provided ample space for women to hold public roles as they do in the context of today. Therefore, the prophets at that time were sent as men, in accordance with the social and cultural structures that existed at that time. 4. **Revelation and Mental Ability**: Some Islamic thinkers also argue that the revelations received by the prophets required them to have certain physical and mental capacities to face the tough challenges that came with the task of prophethood. The prophets, according to this view, had to be able to lead the people in various conditions and face enormous tests, which were more in line with the conditions of men at that time. 5. **The Privileges of Women in Islam**: Even though there are no female prophets, Islam still gives high respect to women. Several women in Islam, such as **Maryam (Mary)**, mother of the Prophet Isa (Jesus), and **Khadijah** (wife of the Prophet Muhammad SAW), are seen as great role models and are respected. They played an important role in Islamic history and set an extraordinary example of devotion, patience, and faith. 6. **Role of the Prophet Muhammad SAW**: In Islam, the Prophet Muhammad SAW is the final of all the prophets, and he was sent to all mankind, both men and women. After him, there were no more prophets, but Islamic teachings still provided opportunities for women to achieve high positions in faith and charity. Overall, the absence of female prophets in Islam does not mean that women are viewed as inferior. In many ways, women in Islam are respected and given equal rights to men in various aspects of life. In the past, prophetic duties were seen as more appropriate for men, but this does not reduce the position and honor of women in the Islamic religion.
@wombat13095 күн бұрын
These sessions are healing my trauma from growing up in my muslim community. Does this mosque accept zakat? I want to send it here instead of zaytuna college next year!
@sulaimanrosid15383 күн бұрын
@@6786-b6k and @wombat1309 Zakat is one of the five pillars of Islam, which Muslims who are able are required to give in order to help ease the burdens of those in need. In Islam, there are eight categories of people who are entitled to receive zakat, known as **asnaf zakat**. These eight categories are outlined in Surah At-Tawbah (9:60), as follows: 1. **Fakir**: A person who is extremely poor and unable to meet their basic needs. They live in poverty with no work or means of income. 2. **Miskin**: A person who is in need and lacks sufficient wealth, but not to the extent of being considered a fakir. They may have some income or assets, but it is not enough to meet their basic needs. 3. **Amil Zakat**: Individuals who are appointed or tasked with collecting and distributing zakat. They are entitled to receive a portion of the zakat as compensation for their work in managing the zakat. 4. **Mu’allaf**: A person who has recently converted to Islam and requires assistance to strengthen their faith. Zakat can be given to help them live a better life in Islam. 5. **Riqab (Slave)**: A person who is enslaved and wants to free themselves. Zakat can be used to help purchase their freedom or to assist with their emancipation. 6. **Gharim**: A person who is in debt and unable to repay it. Zakat can be given to help settle their debts, as long as the debt is not for illegal or impermissible purposes. 7. **Fisabilillah**: Those who are striving in the way of Allah, whether in battle, spreading the message of Islam, or engaging in educational or other activities that support Islamic missions. Zakat is given to assist them in their efforts. 8. **Ibnu Sabil**: A traveler who is on a journey and has run out of funds to return home. Those who are in need during their travels, such as for temporary living expenses or to get back to their home, are eligible to receive zakat. Therefore, zakat must be given with consideration to these groups, and not to those who are wealthy or do not require assistance. The distribution of zakat should be carried out wisely and in accordance with religious guidance to ensure that its benefits reach those who truly need it.
@zionchar113 күн бұрын
@@6786-b6k to give money to the mosque is charity, which still is good.
@womensmosque2 күн бұрын
@wombat1309 Alhamdulillah we are so glad to hear you are benefiting from our programming. InshAllah we encourage you to sign up for our Qur'an Literacy Program next year so that you can benefit even further by reading the Qur'an for yourself! Our sign-up & donate links are in our video description above! May Allah reward you and grant you abundant blessings for your beautiful intentions, and may Allah grant you complete spiritual healing that fully nourishes you and everyone who comes in contact with you. Ameen!
@have.a.beautifullife26 күн бұрын
much love to all of you
@womensmosque25 күн бұрын
Thank you, and may God reward you with all the good you wish for others. Ameen! We hope you will join us next year, inshAllah.
@have.a.beautifullife24 күн бұрын
@@womensmosque Inshallah absolutely
@elissaaminam594322 күн бұрын
Ameen ❤
@Mdashrafulsobuz-hp5cgАй бұрын
Soitan mohila
@undines39792 ай бұрын
This was excellent, what a blessing. Thank you.
@womensmosque2 ай бұрын
We're so glad you were able to benefit, alhamdulillah! :)
@centeredmuslim34362 ай бұрын
a beautiful talk. Loved it. Mash'allah
@LionyDwilosari2 ай бұрын
Pendalaman islam membutuhkan usulfiq ijma' & qiyas karena mualaf masih dini supaya tidak salah dalam ajaran islam selalu butuh protected miftahul'ulum semoga berkah امين thank والسلام.
@edensummerlin16383 ай бұрын
Mashallah!!!!!
@classicalmuslim4 ай бұрын
She's absolutely right but I think the legal tradition (for all it's challenging legacy) deserves a second chance: 1) In Al-Mughni Ibn Qudama quoted 4:34 in the chapter on _ta'zir_ (discretionary judicial punishments) for women who commit _nushūz_ (moral or religious transgression). So, here, the striking is done by the courts, not husbands. _Nushūz_ included refusal to adhere to essential religious obligations without excuse or even as an extra-marital affair. The legal manuals give details: the punishment is to be done with a small soft instrument like a _mindīl_ (hand-towel), limited it to 3-10 strikes, had to be non-violent ( _ghayr mubarrih_ ), not permitted on the face or sensitive parts of the body, and even allowed women to pad themselves in the area struck, which effectively made the punishment more personally humiliating than physically painful. 2) In all four Legal Schools, the husband's _nushuz_ (4:128) to his wife was interpreted to include his "striking" her including even verbal abuse to her person and family, which makes the idea of 4:34 permitting husbands to strike their wives somewhat paradoxical? 3) So why do we read in the commentaries of 4:34 that husbands were permitted to strike wives? There are two ways to see this. First, that it was a the delegation of a judicial discipline _to_ the husband, not the husband's right to exercise personal outrage. The clue to this is in the word _khawf_ used in the verse, which means palpable fear (e.g., not general phobia of fear of spiders, but _actual_ fear one would feel if a spider was crawling on one's neck). Whatever offence she committed it had to be palpable and evident, not merely the a suspicion derived from a man's personal feelings or judgement - and accusations of offence meant her right to defence in court. Secondly, since the permission to "strike" was conditional on it being non-violent ( _ghayr mubarrih_ ) this was not a punitive form of striking but a form of _ta'keed_ - emphasising a point. There are several examples in the hadiths of people hitting another on the chest as a way to communicate a point that would be embedded in the other's memory. This had a non-punitive implication: it was neither intended nor received that way. This is an example of non-violent ( _ghayr mubarrih_ ) striking and it is indicated in the same Qur'anic commentaries which advised to strike using a _miswak_ (a small finger length twig) - perhaps not intended literally but a rhetorical illustration of the non-violent or injurious nature of the "striking".
@isimfemile91854 ай бұрын
Doesnt the statement "leave them in bed alone" refers to husband and wife?
@womensmosque2 ай бұрын
She covers this common misunderstanding about context and translation in her khutbah. The phrase is actually referring to house arrest for criminals -- not literal bedrooms for couples. Please watch the FULL video until the end!
@wombat13094 ай бұрын
I'm giving my zakat moving forward. This is amazing !
@womensmosque4 ай бұрын
Oh, wow! That is a true compliment. We're so happy to hear that you enjoyed our discussion to that extent, alhamdulillah! May Allah reward you heavily for helping us make community programming like this possible through your beautiful contribution. Ameen!
@viccGGfrenchies5 ай бұрын
she was my 3rd grade teacher, love her work . its a a blessing to have came across this video, i have a great love for books and she contributed to a special time of my childhood.. Love it ! Bless Ms. Sanyika
@warsamehbured86225 ай бұрын
Masha Allah, Masha Allah Tabaarak Allah
@Asqwasqwa12125 ай бұрын
GOD bless you our sister
@cathleenhothersall52266 ай бұрын
Cathleen Hothersall Assalamu alaikum. I watched the video of this discussion last night, and liked it. I have one issue: the Sister presiding over it mentioned an animal experiment involving baby chicks. My personal jihad is as an animal rights activist. I oppose various forms of animal exploitation and abuse, including animal experimentation, and I was told by an Imam that animal experimentation is forbidden in Islam. If someone should mention the results of an animal experiment in a discussion, it should be acknowledged that animal experimentation violates the rights of the animals used for it, and that it is forbidden in Islam.
@womensmosque5 ай бұрын
Salaam Cathleen, you seem to be making many assumptions and reaching conclusions that are taking our work completely out of context. Online text is not the best place to engage in discussion, which is why we have our discussion circles set up for our QLP participants. We hope you will join us at the next one! In the meantime, we encourage you to watch the experiment cited for yourself here: kzbin.info/www/bejne/mIOYYoRnjLiiatU Thank you for respecting our organizational boundaries and communicating in a healthy way for our hard-working team of volunteers. May God bless and protect us all. Ameen!
@cathleenhothersall52265 ай бұрын
@@womensmosque Salam Sister(s), thank you for your response. You may have a point that a back-and-forth on the comment page of a KZbin video is not the ideal forum for a debate or in-depth discussion. I'd love to discuss this with someone from Women's Mosque of America either over the phone or via Google Meet. Is someone available?
@muhammadrafiqakhtar45666 ай бұрын
Excellent Channel - maa sha Allaah .......... it is the need of the hour !
@muhammadrafiqakhtar45666 ай бұрын
Allaahu Akbar - God is The Greatest ...... maa sha Allaah Honorable Daughters & Sisters We are Proud of you .... may Allaah SwT give you more Wisdom and Steadfastness on the Fastest Growing Religion of the World. Now please Receive Love & Salaam from Pakistan.
@amineshaiker95566 ай бұрын
How important is passing on Islam to your children and grandchildren? If it’s even just a little important, then I think we should move beyond the discussion of whether Muslim women can also marry Christian or Jewish people of the book. In today’s era where religion is becoming more and more irrelevant in society, *both* Muslim men and women should marry within their faith for the best chances to preserve any semblance of Islam within our progeny. The Quran was revealed at a time when society was openly religious. Today’s challenges should force us to take a different approach.
@womensmosque6 ай бұрын
That's a great point you make. Thank you for sharing your perspective and adding your voice to our diverse community! :)
@winkfish6 ай бұрын
You are a muathina and you dont even wear hijab?! Queen Arwa would wear the veil when addressing ppl!
@emircenk36217 ай бұрын
Beautiful words! Thank you
@emircenk36217 ай бұрын
MashAllah! This is soothing to see
@womensmosque7 ай бұрын
Alhamdulillah, we are glad to hear that! Thank you for watching and for your comment. <3
@yalandaford38337 ай бұрын
New Subscriber
@samiraj.1928 ай бұрын
Thank you for these posts. Is there an online companion to the Women’s Mosque’s Quran Literacy Program? I’m very interested in joining/ participating virtually if possible.
@womensmosque8 ай бұрын
Yes, it's not too late to sign up! Check out: womensmosque.com/quran
@samiraj.1928 ай бұрын
@@womensmosque I just signed up! Immense thanks for what you’ve put together, it’s exactly the sort of program I’ve been looking for Alhamdulillah 🥹🙏🏽
@womensmosque7 ай бұрын
@@samiraj.192 Alhamdulillah -- when you take a step toward God, God comes running to you! InshAllah we hope you enjoy our curriculum this year. May Allah bless and protect your Qur'an literacy journey. Ameen! <3
@kathleencove9 ай бұрын
Wow! 😮 That du’a noor is so beautiful 😭 I too struggle with insomnia, and I’m a recent revert. A few years ago I came across an EFT (emotional freedom technique) tapping affirmation that said “peace above me, peace below me, peace on top of my head, peace below my feet, peace in front of me, peace behind me, peace in my heart, peace in my hands, peace in the whole world.” That was so close to what this du’a noor means. I think I like this du’a noor even better, “light within me.” I love that. 🤍
@kathleencove9 ай бұрын
As a singer all my life, and as a musician, I’ve always felt the body is a servant of the soul, meant to express the soul, and meant to be kept clean and respected for what it does on behalf of the soul. 🙏
@kathleencove9 ай бұрын
Thank you so much for this 🙏 This is so beautiful. We are born in a state of fitra, but as we grow up we are given poison through our ears and eyes and our experiences, and this poison turns into what the Quran calls a “disease of the heart,” that turns people into hypocrites and people whose actions are no longer governed by a clean soul in a state of fitra. The Quran asks us to pray salah and listen to the words of God to clean the heart again. May Allah (SWT) clean all of our hearts and return us to our fitra. 🙏
@womensmosque8 ай бұрын
Ameen! <3
@kathleencove8 ай бұрын
@@womensmosque Ameen sister 🤲 And Ramadan Kareem!
@kathleencove9 ай бұрын
I’m inclined towards a Quranist approach personally, with respect towards the Sunnah and hadiths within reason, but ultimately putting the Quran first. A lot of conservative Muslim men will twist the words of God and quote hadiths that clearly twist the word of God and also contradict other earlier hadiths, to excuse the oppression of women- no different than how Christian and Jewish men twisted the word of God through history. The Surah of the Cow in the Quran warns us against this hypocrisy, of people twisting God’s words knowing that they are lying for the sake of preserving “traditions” that excuse their inequitable power structures and sinful behaviors against women. The Quran also states that persecution is worse than death. And that the hypocrites who use God’s word twisted to lie and excuse their abuses, will not be saved from the fire on the day of resurrection. Ameen.
@kathleencove9 ай бұрын
Wow this is so beautiful 🙏 thank you for this
@kathleencove9 ай бұрын
Man this deserves way more likes and views. Thank you so much for sharing this information 🙏
@azmatalikhan125410 ай бұрын
Allah o akbar. Tabarak Allah .
@azmatalikhan125410 ай бұрын
Islam is a great force and use this force for the betterment of humanity. Allah bless u .
@zanchrist10 ай бұрын
Wow! This is super helpful! I learned so much. 📚 Thank you Women's Mosque for this important information.
@zanchrist10 ай бұрын
What a wonderful way to share your grandma's leadership with us all. Thank you Khateeb Dania! :D
@zanchrist10 ай бұрын
Thank you for teaching me this Khateeb Gail! :)
@zanchrist10 ай бұрын
Thank you for this beautiful information. ♥
@zanchrist10 ай бұрын
Masha'Allah!
@zanchrist10 ай бұрын
This is important information to learn! 📚
@zanchrist10 ай бұрын
Thank you for teaching me this information! 📚
@zanchrist10 ай бұрын
Thank you Gail and Madinah! Many gems in this video. 💎
@zanchrist10 ай бұрын
Thank you for sharing this important information.
@zanchrist10 ай бұрын
Alhamdulillah! Good ideas to think about.
@zanchrist10 ай бұрын
Thank you for this Khutbah! <3
@Heal78111 ай бұрын
How long is the program?
@zanchrist11 ай бұрын
One year
@rabiagraney707911 ай бұрын
oh how the time has come for this - GOD BLESS YOUR SOULS! So many of us could have used such a place, and such Believers as yourselves as we were making out way on the path. May Allah rain Barack, Mercy, and Nur upon each of you. Amen.
@womensmosque11 ай бұрын
AMEEN to your beautiful du'as! May God bless you with even greater. Ameen! We hope you will join us and invite others, too. <3