9888551381 You can ring from 11 AM to 11.30 AM please. Thank you
@sulovaroy45572 ай бұрын
Pls is jayga ka address dijia ga hamko bohot achha laga akele mey kitna kharcha hey pura video mey dijia ga pls mey 68 ki hu lady hamko bohot jorurat hey thank u
Waheguru ji kirpa krn , waheguru ji mainu v santheya bakhshan ❤
@manjitpalsingh3 ай бұрын
Waheguru ji ….Plz watch my videos of sukhmani sahib with poetry meaning. In which I hv dealt this thing in a very friendly and interesting way. God bless you dear.
@manjitpalsingh3 ай бұрын
Plz see reply in message above
@Wronglyiptc83 ай бұрын
@@manjitpalsingh ok sir ji 🙏🏻
@VijayKumar-iz6pq3 ай бұрын
Please explain the monthly charges for single person and security deposit.regards.
With full respect to Gurbani I have neither added even a single word in Gurbani nor removed. These poetry lines are meaning of what Guruji directed us to do. We are responding to Him, expressing our gratitude. By this way we understand path easily.
@ranigupta51933 ай бұрын
फोन करते है उठते नही शुकिया
@manjitpalsingh3 ай бұрын
Plz contact these no 9216698526 Aditya 9216698524 Sumanjeet Kaur 9216666677 Binny
@manjitpalsingh3 ай бұрын
In Sikhism, the concept of **"Chaar Pehar"** refers to the four stages or phases of meditation and spiritual practice throughout the day, aligning with the division of the day into four time periods or "pehars". These pehars are segments of approximately three hours each, traditionally marking different times of the day and night. The practice of meditating during these periods helps align one's daily routine with spiritual discipline. Here's how the four pehars can be understood: ### 1. **Pehar of Amrit Vela (Early Morning)** - **Time Frame:** Early morning, roughly from 3 AM to 6 AM. - **Spiritual Significance:** This is considered the most auspicious time for meditation and spiritual practice. The world is quiet, and the mind is relatively free from distractions. - **Practice:** Sikhs are encouraged to wake up before dawn for prayer and meditation. The early hours are seen as ideal for reciting Gurbani (scriptures) and practicing Simran (meditative remembrance of God's name). ### 2. **Pehar of Daytime** - **Time Frame:** Morning to mid-afternoon, typically from 6 AM to 12 PM. - **Spiritual Significance:** This period is associated with activity and engagement with the world. It is a time to incorporate spiritual awareness into daily duties and actions. - **Practice:** Sikhs focus on maintaining a sense of remembrance and connection with the Divine while performing their daily tasks and responsibilities. The aim is to keep God's presence in mind through work and interaction. ### 3. **Pehar of Evening** - **Time Frame:** Afternoon to evening, approximately from 12 PM to 6 PM. - **Spiritual Significance:** As the day transitions into evening, it is a time to reflect on one's actions and to continue the practice of mindfulness and gratitude. - **Practice:** This period encourages reflection on the day’s activities and reaffirmation of one's spiritual goals. Evening prayers, such as Rehraas Sahib, are recited during this time, helping to refocus the mind on the Divine. ### 4. **Pehar of Night** - **Time Frame:** Evening to midnight, around 6 PM to 12 AM. - **Spiritual Significance:** Nighttime is associated with introspection and preparation for rest. It’s a time to deepen the connection with the Divine before sleep. - **Practice:** Sikhs engage in prayers like Sohila Sahib before going to bed. This period also provides an opportunity for quiet meditation, ensuring that the day ends on a spiritually nourishing note. ### Integrating Chaar Pehar in Daily Life The concept of Chaar Pehar encourages Sikhs to embed spiritual practice into their daily routine across all phases of the day. By aligning their activities and meditation with these time segments, Sikhs strive to maintain a continuous, holistic connection with the Divine, ensuring that their spirituality is not confined to a specific part of the day but is a constant presence. This cyclical approach underlines the importance of regular, dedicated times for meditation and reflection, while also fostering an awareness of the Divine throughout daily life.
@SandeepKaur-xc1qh3 ай бұрын
Sat Shri Akal ji. Sir ji acchi terh deteil vich smajan lei Bhut bhut dhanyawad ji.
@SandeepKaur-xc1qh3 ай бұрын
Sat Shri Akal ji. Chopehra saheb ki hunda hei. Naam jappen diya char treeke ya keh lo char avsthah hai pehli nu ki.kehnde hei oh word clear nhi hei please clear kerna ji
@manjitpalsingh3 ай бұрын
In Sikhism, meditation (referred to as "Simran" or "Naam Japna") is an essential spiritual practice focused on remembering and internalizing the name of God ("Waheguru"). The practice is meant to cultivate a deep connection with the Divine. The process of meditation in Sikhism can be understood through four progressive stages: ### 1. **Jap (Repetition)** - **Description:** This initial stage involves the verbal or mental repetition of God's name or a mantra, most commonly "Waheguru". This practice helps to focus the mind and draw attention away from distractions. - **Objective:** To develop concentration and familiarize oneself with the divine name. - **Practice:** Recitation can be done audibly, in a whisper, or silently within the mind. The key is to maintain focus on the repetition. ### 2. **Simran (Remembrance)** - **Description:** Moving beyond mere repetition, this stage is about a deeper, more heartfelt recollection and contemplation of God. It involves meditative remembrance that becomes a part of daily life. - **Objective:** To integrate the practice into everyday actions and thoughts, fostering a continuous awareness of God's presence. - **Practice:** Engaging in Simran throughout daily activities, allowing the remembrance to become second nature. ### 3. **Dhyaan (Meditation)** - **Description:** This stage is marked by deeper concentration and meditation. The practitioner focuses intensely on the divine name, visualizing or feeling the presence of God, leading to a tranquil and serene state of mind. - **Objective:** To transcend verbal repetition and achieve a state of deep inner calm and connection with the Divine. - **Practice:** This involves sitting quietly in a dedicated time of meditation, with an unwavering focus on God. ### 4. **Samadhi (Absorption)** - **Description:** The final stage is the state of complete absorption in the Divine. The practitioner reaches a point of unity with God, where individual consciousness merges with the universal consciousness. It is characterized by a profound sense of peace and spiritual enlightenment. - **Objective:** To achieve a state of spiritual union and ultimate bliss. - **Practice:** In this state, the ego and the sense of individual self dissolve, leaving only the presence of the Divine. These stages represent a journey from external repetition to deep internal absorption, guiding practitioners towards spiritual awakening and unity with God.
In Sikhism, the concept of **"Chaar Pehar"** refers to the four stages or phases of meditation and spiritual practice throughout the day, aligning with the division of the day into four time periods or "pehars". These pehars are segments of approximately three hours each, traditionally marking different times of the day and night. The practice of meditating during these periods helps align one's daily routine with spiritual discipline. Here's how the four pehars can be understood: ### 1. **Pehar of Amrit Vela (Early Morning)** - **Time Frame:** Early morning, roughly from 3 AM to 6 AM. - **Spiritual Significance:** This is considered the most auspicious time for meditation and spiritual practice. The world is quiet, and the mind is relatively free from distractions. - **Practice:** Sikhs are encouraged to wake up before dawn for prayer and meditation. The early hours are seen as ideal for reciting Gurbani (scriptures) and practicing Simran (meditative remembrance of God's name). ### 2. **Pehar of Daytime** - **Time Frame:** Morning to mid-afternoon, typically from 6 AM to 12 PM. - **Spiritual Significance:** This period is associated with activity and engagement with the world. It is a time to incorporate spiritual awareness into daily duties and actions. - **Practice:** Sikhs focus on maintaining a sense of remembrance and connection with the Divine while performing their daily tasks and responsibilities. The aim is to keep God's presence in mind through work and interaction. ### 3. **Pehar of Evening** - **Time Frame:** Afternoon to evening, approximately from 12 PM to 6 PM. - **Spiritual Significance:** As the day transitions into evening, it is a time to reflect on one's actions and to continue the practice of mindfulness and gratitude. - **Practice:** This period encourages reflection on the day’s activities and reaffirmation of one's spiritual goals. Evening prayers, such as Rehraas Sahib, are recited during this time, helping to refocus the mind on the Divine. ### 4. **Pehar of Night** - **Time Frame:** Evening to midnight, around 6 PM to 12 AM. - **Spiritual Significance:** Nighttime is associated with introspection and preparation for rest. It’s a time to deepen the connection with the Divine before sleep. - **Practice:** Sikhs engage in prayers like Sohila Sahib before going to bed. This period also provides an opportunity for quiet meditation, ensuring that the day ends on a spiritually nourishing note. ### Integrating Chaar Pehar in Daily Life The concept of Chaar Pehar encourages Sikhs to embed spiritual practice into their daily routine across all phases of the day. By aligning their activities and meditation with these time segments, Sikhs strive to maintain a continuous, holistic connection with the Divine, ensuring that their spirituality is not confined to a specific part of the day but is a constant presence. This cyclical approach underlines the importance of regular, dedicated times for meditation and reflection, while also fostering an awareness of the Divine throughout daily life.
@ranigupta51934 ай бұрын
एक अकेले ओरत का महीने का charge करते हो पलीज कया advance भी charge करते हो फोन नमबर डाल दीजिये गा शुकिया 🙏
Totally agree. I am following Sh Manjit Pal Singh Ji for 6 months now and my life as well as life of people connected with me has improved drastically. Undoubtedly, divinity circulates if we are receptive 🙏🙏.
@karmjitkaur7027 ай бұрын
Waheguru ji
@abrainasingh75737 ай бұрын
Kharcha kina
@manjitpalsingh7 ай бұрын
Plz call 7995013859 Mr Mukesh. Tell him that Manjit Pal Singh gave me your no.
@PPSAhluwalia7 ай бұрын
Amazing insight 🙏🙏. Faith can move mountains. Sir you are doing a great job by spreading invaluable awareness that we all need urgently to protect humanity from evils & vices. Big thank you 🙏.
@paramjeetkaur66727 ай бұрын
Tusi is topic te long vedio bna sakde c, taki sari gal samj lag jandi
@manjitpalsingh7 ай бұрын
You can share your valuable suggestions on my no in whattsapp voice message plz 9888551381
@SandeepKaur-xc1qh7 ай бұрын
Waheguru ji ka Khalsa waheguru ji ki Fateh 🙏 . Please eh dusan di kirpalta kerna ji .Asal ch brahm mhurat da.smaa kdo to kdo teker Huna hei. Ji nu assin Amrit Vela video kehdey hanji.
Realty vich Sukhmni sahib vich boht hi gyan aa,, main boht kuj dekhya aa bhai sahib g is lai boht parchark galt dasde ne k dharmraj nai hunda
@manjitpalsingh7 ай бұрын
ਕਲ ਦੀ ਵੀਡੀਓ ਜਮ ਦੇ ਭਿਆਨਕ ਮਾਰਗ ਬਾਰੇ ਹੀ ਹੈ ਜੀ ।
@gsbhogal56066 ай бұрын
Very nice viakhiya 🙏🙏🙏🙏🙏
@SandeepKaur-xc1qh7 ай бұрын
Aap ji da samjane da tareeka sab to alag hei or accha lagta hai.
@manjitpalsingh7 ай бұрын
Thanks beta ji, guru kirpa Karey. Naam naal jod ke rakhey.
@SandeepKaur-xc1qh7 ай бұрын
@@manjitpalsingh Thanks 🙏 ji. AAP JI ne jo ashirwad mere liye bhejea Waheguru ji uss di bakshish bhut jaldi ker dein malum nahi kdo zindagi ki sham ho jaaye. Kisi ne pehli baar eh ashirwad Dita hei.
@gurpreetsingh-pu6tb7 ай бұрын
Jithe bheed hove othe harn vjao😂😂😂😂😂😂😂
@manjitpalsingh7 ай бұрын
Thanks for your kind guidance and listening so carefully.
@garymander897 ай бұрын
Gyan k usme nagme hain ? Khalsa ji eh tusi smjhaun lai bol rhe ho ya eh gurbani hai ji ? menu Smj nahi lagea ji