أين هذه البلدة ؟ الله يحفظكم بحفظه، ويبارك في جهودكم ❤

😊😂😂😂😂😂

How old are you ?? "Why"

Discuss with Ex-Muslim atheists and not with random ignorant people from the street, on a neutral stage, then show us your objective evidence.

Run run running 💨💨💨💨💨💀

والله متم نوره ولو كره الكافرون

كالعادة الهروب المقدس 😂

احبكم في الله

هاشم يا هاشم يقود الكل بالحجة و البيان و الحقيقة ظاهرة للعيان ولكن أكثر الناس لا يوقنون ماذا تُريدون بعد كل هذا التبسيط 😅

اتمنى من الأخ صاحب القبعة السوداء و الذي يجلس هذه الجلسة ألا أخلاقية تواضعا قدمه في وجه الشيخ العزيز عثمان هذا يدل على أن الأخ لا يهتم لهذا ان يتقبل النصيحة و ان يجلس جلسة محترمة كما يفعلون أصدقائه

اريد ارقام التواصل مع الشيخ عثمان..

The full Surah 56 the subject of the discussion: - (56:75) No!36 I swear by the positions of the stars - 36. That is, the truth is not what you seem to think it is. Here, the use of the word la (nay) before swearing an oath by the Quran’s being Allah’s revelation by itself shows that the oath has been sworn to refute certain objections that the disbelievers were raising with regard to the Quran. (56:76) and this is indeed a mighty oath, if only you knew - (56:77) that this indeed is a noble Qur'an,37 37. The places of the stars: the positions and phases and orbits of the stars and planets. The oath implies that just as the system of the celestial bodies is firm and stable, so also is this divine Word firm and stable. The same God Who has created that system has also sent down this Word. Just as there exists perfect consistency and harmony among the countless stars and planets found in the countless galaxies of the universe, whereas apparently they seem to be scattered, so also this Book presents a perfectly consistent, and systematic code of life in which detailed guidance has been given, on the basis of belief, about morals, modes of worship, civilization and culture, economic and social life, law and justice, peace and war, in short, about every aspect of human life, and there is nothing out of harmony with the other, whereas this system of thought has been expressed in scattered verses and discourses given on different occasions. Then, just as the system of the heavens set and planned by God is stable and unalterable, and does not ever admit of the slightest variation, so also are the truths and instructions given , in this Book stable and unalterable: no part of these can be changed or displaced in any way. (56:78) inscribed in a well-guarded Book,38 38. This implies the well-guarded Tablet (lohe-mahfuz). For it the word kitabin maknun has been used, which means a writing kept hidden, i.e. a writing that is inaccessible to all. The Quran’s having been inscribed in this well guarded Book means that before its being sent down to the Prophet (peace be upon him) it lay inscribed in the divine writ of destiny in which there is no possibility of any alteration or corruption taking place, for it is inaccessible to every kind of creation. (56:79) which none but the pure may touch;39 39. This is a refutation of the accusation that the disbelievers used to level against the Quran. They regarded the Prophet (peace be upon him) as a sorcerer and asserted that he was being inspired with the Word by the jinn and Satans. An answer to it has been given at several places in the Quran, e.g. in Surah Ash-Shuara, where it has been said: This (lucid Book) has not beer brought down by satans, nor does this work behoove them, nor are they able to do it. They have indeed been kept out of its hearing. (verses 210-212). The same theme has been expressed here, Saying: None but the purified can touch it. That is to say Not to speak of its being brought down by the Satans, or its being tampered within any way when it is being revealed, none but the pure angels can come anywhere near it when it is being revealed from the well-guarded Tablet (lohemahfuz) to the Prophet (peace be upon him). The word mutahharin has been used for the angels in the sense that Allah has kept them free of every kind of impure feeling and desire. This same commentary of this verse has been given by Anas bin Malik, Ibn Abbas, Saeed bin Jubair, Ikrimah, Mujahid, Qatadah, Abul Aliyah, Suddi, Dahhak and Ibn Zaid, and the same also fits in with the context. For the context itself shows that after refuting the false concepts of the Makkan disbelievers about Tauhid and the Hereafter, now their false accusations against the Quran are being answered, and by swearing an oath by the positions of the stars, it is being stated that the Quran is an exalted Book, which is inscribed in the well-guarded divine writ, in which there is no possibility of any interference by any creation, and it is revealed to the Prophet (peace be upon him) in such a safe way that none but the pure angels can touch it. Some commentators have taken la in this verse in the sense of prohibition, and have interpreted the verse to mean: None who is unclean should touch it. Although some other commentators take la in the sense of negation and interpret the verse to mean: None but the clean and pure touch this Book, they express the opinion that this negation is a prohibition in the same way as the Prophet’s (peace be upon him) saying is a prohibition: A Muslim is a brother of a Muslim, he does not treat him unjustly. Although, here it has been said that a Muslim does not treat the other Muslim unjustly, you it enjoins that a Muslim is not to treat the other Muslim unjustly. Likewise, although in this verse it has been stated that none but the clean and pure angels touch this Book, yet it enjoins that unless a person is purified, he should not touch it. The fact, however, is that this commentary does not conform to the context of the verse. Independent of the context, one may take this meaning from its words, but if considered in the context in which the verse occurs, one does not see any ground for saying that: None is to touch this Book except the clean and purified people. For the addressees here are the disbelievers and they are being told, as if to say: This Book has been sent down by Allah, Lord of the worlds. Therefore, your suspicion that the satans inspire the Prophet (peace be upon him) with it is wrong. What could be the occasion here to enunciate the Shariah injunction that no one should touch it without purification? The most that one could say in this regard is that although this verse has not been sent down to enjoin this command, yet the context points out that just as only the purified (mutahharin) can touch this Book in the presence of Allah, so in the world also the people who at least believe in its being divine word should avoid touching it in the impure and unclean state. Continue in the reply to this comment.

الخيرة فيما اختاره الله

اللهم أعزنا بالإسلام وأعز الإسلام بنا

هذا الرجل الذي يضع رجلا فوق رجل هل هذا من الادب ان نضع حذاءنا في وجه الناس ؟؟؟؟

لا اله لا الله محمد رسول الله صلى الله عليه وعلى آله وسلم . الحمد لله على كل حال . رب ضارة نافعه .

(21:30) Did the unbelievers (who do not accept the teaching of the Prophet) not realize that the heavens and the earth were one solid mass, then We tore them apart,28 and We made every living being out of water?29 Will they, then, not believe (that We created all this)? 28. From the wording of the text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. For more details, please see (Surah HaMim, E.Ns 13-15). 29. From the wording of the text, it appears that Allah made water the cause and origin of life. See also (Surah An- Nur, Ayat 45). (21:31) And We placed firm mountains on earth lest it should sway with them,30 and We made wide paths31 in them that they may find their way;32 30. For explanation, see (E. N. 12 of Surah An-Nahl). 31. “Broad highways” are the passes between high mountains and the valleys and ravines made by the rivers in the mountainous regions and other natural ways that connect different regions on the earth. 32. This is a very meaningful sentence. It may mean that the people may find paths for traveling on the earth, and it may also mean that the wisdom that underlies the skill and the system of their creation may guide them to the reality. (21:32) and We made the sky a secure canopy;33 and yet they turn away from these Signs.34 33. For explanation, see (Surah Al-Hijr, English. Notes 8 and 10-12). in the Tafheem Alquran. 34. That is, those signs which are in the sky. (21:33) It is He Who created the night and the day, and the sun and the moon. Each of them is floating in its orbit.35 35. The use of the words kullun (all) and yasbahun (float) in the plural (for more than two) indicates that not only the sun and the moon but all the heavenly bodies are floating in their own separate orbits and none of them is fixed or stationary. These (verses 30-33) are capable of being interpreted in the modern scientific terms in accordance with the present day conceptions of Physics, Biology and Astronomy. Here it should also be noted that( verses 19-23) refute shirk while verses 30-33 present positive proofs of Tauhid. They imply that the creation and regular functioning of the universe clearly show that it is the work of One All- Powerful Creator, and no sensible person can say that it has been created as a mere pastime for the sake of fun. When the fact is this and you see proofs of the doctrine of Tauhid all around you, in the earth and heavens, why do you reject the message of the Prophet (peace be upon him) and demand other signs from him. (21:34) (O Muhammad),36 We did not grant everlasting life to any human being even before you. If you were to die, will they live for ever? 36. From here the same theme of the conflict between the Prophet (peace be upon him) and the disbelievers, that was interrupted by (verses 19-33), has been resumed. (21:35) Every living being shall taste death37 and We shall subject you to ill and good by way of trial,38 and to Us shall all of you be eventually sent back. 37. This is a brief answer to all those warnings and curses with which the Prophet (peace be upon him) was being threatened and the conspiracies which the Quraish were hatching against him day and night. On the one hand, the women of the Quraish cursed him because according to them he had ruined their home life by enticing away their kith and kits. While on the other hand, the chiefs of the Quraish threatened him with horrible consequences for the propagation of Islam. After the emigration to Habash especially, which almost affected every home of Makkah, these curses and threats increased all the more. This verse is meant to comfort and console the Prophet (peace be upon him) as well so that he should continue his mission without any fear of their threats. 38. That is, Allah is always putting human beings to test and trial both through adversity and affluence. This is to judge whether prosperity makes them proud, cruel and slaves of their lusts or they become grateful to Allah. On the other hand, He inflicts adversity upon them in order to see whether they remain within the prescribed and lawful limits or become low-spirited and down-hearted. A sensible person therefore should not be deluded by prosperity and adversity, but should keep their trial element in view and try to pass through it gracefully. (21:36) When the unbelievers see you they make you an object of fun, saying: "Is he the one who mentions your gods?"39 They say so, and yet they reject with disdain the very mention of the Most Compassionate Lord.40 39. It should be noted that this sentence contains only the reason why they scoffed at him, but does not refer to the expression of scoff itself. Obviously, the disbelievers must have been using some other words or expressions of derision to avenge themselves on the Prophet (peace be upon him) for his rejecting their self-made deities. 40. This is to rebuke the disbelieves as if to say: You cherish so much love of your self-made idols and false gods that you cannot tolerate anything against them. So much so, that you scoff at the Messenger of Allah, and you are not ashamed when you hear the name of the Merciful and discard His mention with disdain. (21:37) Man is hasty by nature.41 I shall certainly show you My Signs.42 Do not ask Me to be hasty. 41. This is not the literal translation of the text; its purport according to the Arabic usage is: Man is a hasty and impatient creature by his very nature. The same thing has been stated in (Surah Al-Isra, Ayat 11): Man is very hasty and impatient. 42. From the succeeding sentences it is obvious that signs here stands for the things that have been mentioned therein, the threat of the scourge of Allah, Resurrection and Hell. They made fun of these, as if to say: This man threatens us with the scourge of Allah and the torment of the Day of Resurrection if we deny him and that we shall become fuel of Hell, but nothing of the sort has befallen us. We are as strong as ever and nothing seems to be happening. (21:38) They say: "(Tell us) when will the threat of punishment come to pass if you are truthful?" (21:39) If only the unbelievers knew of the Hour when they shall not be able to keep off the Fire from their faces, nor from their backs; nor shall they be helped. (21:40) That will suddenly come upon them and stupefy them. They shall not be able to ward it off, nor shall they be granted any respite. (21:41) Other Messengers before you were also mocked, but those who scoffed at the Messengers were overtaken by the same scourge that they had scoffed at.

عوضكم الله خيرا لكم جزاكم الله خيرا

طيب و الانترنت هيقدرو يمنعوه بردو! ضعفاء . لا يقدرون على شىء غير منعكم! ربنا ينصركم و يثبت اقدامكم

وليته كمل وصدمهم ان هؤلاء المسلمون يؤمنون بعيسى نبيا عليه السلام.

هذا الي حاط رجل فول رجل ما يستحي على نفسه رجله حاطه مقابلكم اجلكم الله 😐😑🤨

شكرا لجهودكم

مو ضروري مو كل المسيحيين متل الباقي ومو لازم ندخل الاسلام لانو ما حدا بيعرف انو ديانة صح و كمان ممكن التزم بديانتي روح على الصلاة متل ما مكتوب و مطلوب بلانجيل مو ضروري اني التزم بلاسلام لانو اصلا ماحدا بيعرف مين صح غير الله❤❤

الشيعه مالهم امان ياشيخي حفظكم الله ونصركم

❤

وفقكم الله ورعاكم ج

الحمدلله الذي جعلني من امة محمد ومن سيعة علب بن ابي طالب عليه السلام لا اله الا الله واشهد أن محمد رسول الله واشهد أن علي ولي الله ❤❤

هل حقا يظن المسيحيون ان المسلمين سيدخلون النار ههههه لهذه الدرجة هم واثقون انهم على حق 😅 بصراحة اول اسمع عن اعتقادهم هذا

اولا نسأل الله أن يبارك في دعاة المسلمين ثانيا ليس من خلق المسلم أن يرفع المسلم حذاءه في وجوه اخوانه المسلمين والان في اخ لم يعرف او ينتبه إنه يفعل هذا 😊

أئمة الكفر يريدون الاستفراد بشعوبهم حتى يبقوهم في حالة استعباد دائمة فليس من مصلحتهم خروج الناس من عبادتهم الى عبادة الواحد الأحد و العبادة هنا اتباع قوانينهم الفاسدة.

الله ينصركم ياشيخ

يخافون من كلمة الحق يهابون الاسلام لانهم لم يبحثو عنه و لم يستفسرو بل ماسمعوه من الاعلام لكارهي الاسلام و المتعصبون و العنصريون.. جزاكم الله خيرا ياشيخ والاخوان كلهم

ماشاء الله تبارك الله

علي الدعاة في دول الغرب ان ينتبهوا ولا يرتكبوا اي اخطاء تجعل المتربصين بهم يستغلون ذالك ويحاولوا منعهم وبالقانون من اداء دعوتهم, المؤمن لا يلدغ من الجحر مرتين, انتم تعلمون ان هناك من ينتظر ان ترتكبوا اخطاء يحاسب عليها القانون ويمنعوكم.

الله يجزاك الخير شيخنا ابن فاروق

الغذاء اسطوري عادي في السلام بصافح بنات

الله يفتح لكم مشارق الارض ومغاربها ومن سار على طريقكم حفظا ومسنادة ونصرة

الثمنيل يوحي وكأنهم راح يفتحون بكجات

الاسلام ينتشر من الجوال والحمد لله مهما حاربوه الله متم نوره ولو كره الكافرون

الله يجزاكم خير ياشيخ أنت وفريقك وبإذن الله بسبب موقفهم ومنعهم للدعوة سوف يخرج الله من اهل ترنيداد من يؤمن به وحده ولا يشرك به شيئا ويدخلون افواجا في دين الإسلام انه القادر على ذلك وحده ..آمين

لاتحزنوا اان الله معكم وسيتولى بفضله،ورحمته بعباده توصيل دعوتكم دعوة الحق فطيبو نفسا اقروعينا، تقبل الله عملكم ونياتكم، الصادقه بقبول حسن وكتب لكم أجر المجاهدين،في سبيله ولوكنتم في بيوتكم فهو أكرم الأكرمين

وش اقبلك من شفاهك هذا غير لائق ،كل الثقافات عندها ألتقبيل من الشفاه شيء خاص بالاحباب فقط ، كان قادر يفهمها باقناع اكثر

اللهم أعزنا بالإسلام وأعز الإسلام بنا

What’s your name? No, your name is Man Wtf?

لا يليق إستعمال الجوال و الشيخ يتحدث...

لعل أهل ترنبداد عندما يشاهدون هذا الفيديوا سيكون له تأثير أكثر من حضوركم الشخصي لهم وعسى أن تكرهوا شيئا وهو خير لكم إن شاء الله سوف يشاهدون التسجيل و يبحثون في الموضوع وسيكتشفون أن نيتكم كانت خيرا لهم ونرى البشائر عبر وسائل التواصل الإجتماعي بإذن الله وربي يجازي على النية فحقكم عند الله محفوظ, الله يهدينا ويهديهم...آمين.

. اللهم سخر لنا من عبادك الصادقين المصلحين من يكونوا عوناً لنا في طريقنا ندائي إلي كل مسلم قال عزوجل (قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنْفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ) وقال النبى ﷺ(ما نقص مال من صدقة ) رواه مسلم وقال ﷺ ( أنفق يابن آدم ينفق الله عليك) متفق عليه وقال ﷺ:( مَا مِنْ يَوْمٍ يُصبِحُ العِبادُفِيهِ إِلَّا مَلَكَانِ يَنْزِلانِ، فَيَقُولُ أَحَدُهُمَا: اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا، وَيَقُولُ الآخَرُ: اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا سِالُتتكِ بّالُلُُه 💔الُجْلُيَلُ الُجْبّارَ انَ تْنَقًذَنَا قًبّلُ انَ نَمٌوَتْ مٌنَ شِدِتْ الُجْوَع انَتٌْخيَكِ انَيَ دٌِخلُةِ ْعلُى الُلُُه تْمٌ ْعلُيَكِ انَيَ فَيَ وَجُْهك انَـيَ اخـتْكِ انَـيَ اتْرَجْـاكِ اتْـوَسِـلُ الُـيَـكِ انَـقًـذَنَا لُـوَجُْـه الُـلُُـه. يَــشِــُهدِ الُــلُــُه يَاٌخـيَ انَ مٌنَ الُــصّــبّاحُ حُـتْا الُـانَ يَــحُــرَمٌ ْعـــلُيَـنَـا الاكل غير الماء ( (اخواني اني اقسم بالله العلي العظيم على كتاب الله انني بنت يتيمه من اليمن ومعي اخوان صغار اقسم بالله على كتاب الله ان اخوتي ماعاد يقدرو ينطقو بكلمة من شدت الجوع وصاحب البيت يريد الإجار او بيخرجناإلئ الشارع و اني اسالك بالله وانشدك بمحمد رسول الله يااخي لوانت مسلم وتحب الخير واتساعدني ولو ب500ريال يمني ان تتواصل معي اوتراسلني وتساب علئ هذا رقمي 00967717354582 وتطلب اسم بطاقتي وترسلي ولاتتاخر وايعوضك الله بكل خير فيااخي انت رجال إذاشفت اسرتك جاوعين تعمل المستحيل من اجل تامن لهم الاكب ولكن انابنت عيني بصيره ويدي قصيره ليس لي اب مثلك يسمح دمعتي ويحميني من الذل والاهانة😢 واخواني سغار شوف كيف حالتهم وساعدناوانقذناقبل أن يطردونا في الشارع نتبهدل او نموت من الجوع انااقسم بالله ألذي رفع سبع سموات بلاعمدوبسط الارض ومهداني لااكذب عليك بحرف من هذا الرساله واني ماطلبتك إلئ من ضيق ومن قسوت الضروف والحال الذي آحنافيه واناوأسرتي نسالك بالله لولك مقدره علئ مساعدتنا لاتتاخر عليناوجزاك .ألله خير آلجزا.،.،.،.،.،🎉;;;__» •» •(•(•((:«:»:»)) 😢🎉🎉🎉🎉😢؛؛؛__» ♡» ♡» ♡» ♡♡»😂😢🎉😢🎉😢🎉😢😢😢🎉🎉☹؛^:؛:"^^؛؛^::؛::"-؛اااااا

إستعراض

الحمدلله

النصارى واليهود والمنافقين يشعرون بالألم، الله أكبر