ETS Panel on Biblical Critical Theory
2:56:05
Feedback sheet tutorial
7:43
Жыл бұрын
How Michel Serres Thinks
22:18
2 жыл бұрын
Where is Rousseau's State of Nature?
15:10
COVID 19 and the social contract
1:07
Пікірлер
@melissamenges8322
@melissamenges8322 2 ай бұрын
Christopher my name is Melissa MENGES I'm reaching out to you because God brought me across your your talk today and I have some stuff that you might be interested in he's telling me to reach out to you on here so hopefully you will get this message and you will
@craigbennie1
@craigbennie1 6 ай бұрын
Where is Rousseau's state of nature? On the summit of Mont Blanc massif where Sasquatch may be observed in all their natural glory.
@user-gh8vv3lh7j
@user-gh8vv3lh7j 7 ай бұрын
thanks ❤
@joshuamrosenau
@joshuamrosenau 7 ай бұрын
Since Beckett never gave an explanatory interview and none of his major works are explanatory prose, this video misses the point.
@MrXalabarder
@MrXalabarder 8 ай бұрын
I love this video. I am currently directing a version of Krap's last tape for my theatre studies and I also noticed very strongly the very first sentence: ...in the future. It brought me to Crhistmas tale, so Krapp would be a sort of Mr Scrooge who has the chance, the CHANCE, to amend his future. The Krapp we see is a sort of the ghost of himself, a ghost from the furure, and just like Mr Scrooge, he show what can be. I feel a certain hope in the play, a bitter reality too, but still a certain hope for his quest towards happiness. Beckett said, when asked what if Krapp had married, that he would likely be the same, probably suffering a Mrs Krapp at his back. However, the loop of that precise moment in the past could suggest a flashback to the present and then, maybe, an opportunity for redemption. Amazing, truly.
@MrXalabarder
@MrXalabarder 8 ай бұрын
I also believe what Krapp seeks most is PLEASURE, as opposed to PAIN, and you made me notice this antagonism, which is not that clear at first sight. He is a character of excess, he's an addict -to bananas, to alcohol, to sex maybe. The most difficult part of the text is the one that talks about his VISION. What has he been looking for all his life? What VISION, acknowledgment, has the 39 Krapp realized? Whatever it was, it was obviously fake. He's an intellectual and he aims to find something beyond the body, the earth and the material world. But, at the end, what he remembers most is the touch of a black ball in his hand and the softness of love in that boat. As simple as that... and yet so far away from his understanding.
@christopherwatkin9627
@christopherwatkin9627 8 ай бұрын
Really interesting that you found the opening stage direction arresting too. Re "vision", interesting too that his peak expereiences seem to have to do with hearing and touch (the tapes: "spoooool"), the touch of the black ball, the softness of love. Can there be any "vision" in Krapp's world?
@MrXalabarder
@MrXalabarder 7 ай бұрын
@@christopherwatkin9627 interesting that vision is the least of his senses. He's also a little deaf but hearing is a strong part of his behaviour. His is an inner vision, he always filters what he sees through his mind. I just read this 'Vision' is actually a real life related experience by Beckett, when he was living with his mum in 1945 in Dublin. Apparently, it has to do with a 'revelation' that he had regarding the direction of his writing and his seek of literary identity in comparison to Joyce's. Anyway, reflecting on your question, he's got vivid memories about things he's seen, specially beautiful eyes, the chapter at the dock, the details of the blind curtain... but everything regarding an inner vision is somehow blurred by darkness. Its definitely a subject worth of analysis!
@exequielcamporedondo8425
@exequielcamporedondo8425 8 ай бұрын
29:08
@RichardSmith-cl8qh
@RichardSmith-cl8qh 8 ай бұрын
this is very good -the statement by St. Augustine was very helpful,/ as was the breathing element- very informative and many implications- very much in the last half video
@joelkaranikas7314
@joelkaranikas7314 8 ай бұрын
Underrated philosopher
@bertstehr
@bertstehr Жыл бұрын
😕 Promo`SM
@bloomai_
@bloomai_ Жыл бұрын
wow what a world ive stumbled into. randomly saw "detachment" at my school library and it caught my eye. thank you for this talk, your use of illustrative examples is fitting and helpful
@ethandavis961
@ethandavis961 Жыл бұрын
I think I will have to watch this lecture about 5 times before I can understand :D
@keanuclark4833
@keanuclark4833 Жыл бұрын
Parasitism reminds me of Whitehead's notion of Life as Robbery and Destruction
@kehindeonakunle7404
@kehindeonakunle7404 Жыл бұрын
Thanks for the canonization of Michel Serres. Excellent presentation and conversationn
@joshuaguiness946
@joshuaguiness946 Жыл бұрын
fantastic lecture! really elucidates some key ideas of Serres' brilliantly.
@UnslavedPodcast
@UnslavedPodcast Жыл бұрын
shows that derrida was psychotic - absolute otherness as a tenet undermines the credibility of his entire system....
@bogdanzvozdiak6631
@bogdanzvozdiak6631 Жыл бұрын
Дякую Вам за Ваш виступ і за підтримку України. Слава ЗСУ. Героям Слава. Одна примітка немає українського переводу це жаль а російською є.
@mmess8401
@mmess8401 Жыл бұрын
Watkin goes to my nerves with his copied stylized stuttering. So many wannabe thinkers try exactly that to give themselves a profile for little to say.
@johnsweeney3769
@johnsweeney3769 2 жыл бұрын
in prepping to perform this play for the 2nd time in 40 years i found this placing of Krapp as an example of the end of the fading tape of modernism deeply illuminating. loved use of 3 monologues. brava!
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
Thanks so much John! I'm so envious of you: in another life I'd have loved to train as an actor. Where is the production, and when is it on?
@johnsweeney3769
@johnsweeney3769 2 жыл бұрын
@@christopherwatkin9627 Go for it! Just get in a show that fits. Never too late to have some fun acting with good theatre people. So I live in St. Catharine's Ontario. Its 15 minutes from Niagara Falls and the US border. I will be doing it here to raise money for "The Willow Community" a charity that supports mental health care by offering free art /writing classes as therapy. Probably 4 or 5 shows. Ive almost learned lines again and working creating the tape etc and movement over the summer. When I feel its ready for an audience, I'll set the dates from there. My memory is now probably worse than Krapp's so I want to make sure its super ready when we set the dates. Probably early October. We have a beautiful church sanctuary with great acoustics. I am 69 now and a retired theatre teacher. I was a young actor when I first did it in Toronto in a cabaret on Yonge St. in 80's---same age then as the Krapp described on the 69 year old Krapp. But way to young to have done it well. Much more aware of what its about I think. Your article was so helpful for so many reasons. Ive been doing a great deal of reading this time, but just hope it's not "Johns Last Play" but I'll take that chance.
@____gminton
@____gminton 2 жыл бұрын
some wrong timeline at 48m04s
@Wilkki
@Wilkki 2 жыл бұрын
Hi Mr. Watkin. Thank you for uploading this to KZbin! I hope you don't mind if I express two, or maybe three, questions regarding this video and reading on Derrida. Hopefully they're not too ridiculous. -How is it, having in mind that we should consider both individuals and cases in their absolute singularity, that Derrida's position isn't relativistic? If we should not follow a set of rules ("law") to deliberate on every case, how can we not say that "justice" is relative only to the particular matter at hand? This is perhaps linked to my next question, so perhaps both can be read as one and also answered in the same way. -Around 23:00, it's said that there is some sort of "ethical injunction" to make a decision and not simply show indifference. My question is: where does this ethical injunction come from? And also, there is always "violence", if I understood correctly, regardless of whether we choose or we don't choose, and this leads me to a double issue: on the one hand, if there will be "violence" no matter what we do, does Derrida propose that we choose the less "violent" option as some sort of utilitarian principle? And -this being related, it seems to me, to the past two questions- why should we consider "violence" to be undesirable? [I'm sorry if this is too simplistic in an understanding of Derrida's thought regarding contrapositions -I have literally just begun to study him for the last two months or so-, but wouldn't this be a polarity between, say, peacefulness-violence in which we choose to consider peacefulness (or whatever we may think to be on the other extreme) as the hierarchical notion?]
@reformational
@reformational 2 жыл бұрын
It matters very little to unbelievers what societal good "Evangelicals" might do, while such unbelievers are (invariably) hostile to the central message of Good News of salvation in Jesus Christ according to the Bible, and of course also hostile to the Christian ethic that stands in antithesis to unbelieving "morality".
@watupimjaredim1940
@watupimjaredim1940 2 жыл бұрын
this is absolutely amazing, online classes introduced us to possibilities that connects people even more. I live in Brazil and I study theater at university and I’m able to witness this exceptional class over a year later it was posted on youtube. Thank you for your work!
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
Thank you for yor encouraging comment Jared, and all the best for your theatre studies!
@carolynstevens9628
@carolynstevens9628 2 жыл бұрын
Thanks for recording this, Chris.
@ClaudioBenassi
@ClaudioBenassi 2 жыл бұрын
I personally see the state of nature as man’s relationship with production.
@Banshee_Null
@Banshee_Null 2 жыл бұрын
fire crackling is the only thing i can focus with for some reason, it feels warm and it sint too distracting but then again its background noise
@mattcalebpatton
@mattcalebpatton 2 жыл бұрын
Stumbled on your lecture on developing a biblical critical theory and fell into the rabbit hole. Really appreciate your work. Keep it up!
@shannonm.townsend1232
@shannonm.townsend1232 2 жыл бұрын
Don't mean to be rude, but is there a soft-pedal going on here?
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
Thanks for the comment Shannon! Which bit do you think might be soft pedalling?
@shannonm.townsend1232
@shannonm.townsend1232 2 жыл бұрын
@@christopherwatkin9627 I wondered if maybe you were trying to shoehorn Derrida into Christianity, and if Prof. Watkins was, in a way, letting you down easy. Although a that sounds a little uncharitable, now that I type it out. At any rate, it seemed like a nuanced point you were trying to make. I did enjoy the conversation+ look forward to more.
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
@@shannonm.townsend1232 Thanks Shannon! That certainly wasn't my intention. I'm trying to present Derrida and the Bible as both antithetical and in a nonlinear continuity. My model is Paul's treatment of Greek wisdom in 1 Corinthians 1. I'm trying my best not to minimise the differences.
@shannonm.townsend1232
@shannonm.townsend1232 2 жыл бұрын
@@christopherwatkin9627 ty for the context, that helps a lot, I was just
@shannonm.townsend1232
@shannonm.townsend1232 2 жыл бұрын
@@christopherwatkin9627 clueless about the impetus of this project.
@theabeech4683
@theabeech4683 2 жыл бұрын
It seems the gender i.e. God is male in this discussion? The bible does alienate other genders.
@neftalilealvillasenor5036
@neftalilealvillasenor5036 2 жыл бұрын
Thank you so much for uploading this conversation to KZbin. I am a Mexican student of philosophy of culture. I am working on my thesis, almost finished, on the question of water. My bases were The Natural Contract, Thumbelina and the notion of symbiosis in Serres. I have focused on a local case, and also of global concern, about the exploitation of water in my city. His book "Figures of Thought" on Michel Serres has been of great help to me. Thank you very much Dr. Christopher Watkin.
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
Thanks for your comment Neftalí. I'm thrilled to hear that the talk and book have been useful for you. You may be interested in an interview I did recently with the founder of naturalcontract.com, which has a section on water. See kzbin.info/www/bejne/q5rbg56ngpd3lck&ab_channel=SocialContractResearchNetwork Cheers, Chris
@neftalilealvillasenor5036
@neftalilealvillasenor5036 2 жыл бұрын
Very interesting and useful. Thanks Dr. Christopher
@dennismccafferty9984
@dennismccafferty9984 2 жыл бұрын
where do you guys get this new agey fog music...totally annoying and distracting...can't hear what you're saying... defeats your purpose
@littlesurferskaterchick
@littlesurferskaterchick 2 жыл бұрын
I love this including all the tropical bird sounds. Would you consider putting music or something different for visual for the breaks to clearly define them?
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
Thanks Littlesurfgirl! That's a lovely idea; when I post a new pomodoro video I think I'll do that. What music would you choose?
@monambiwiya9252
@monambiwiya9252 2 жыл бұрын
Having just gone into lockdown this has been perfect for trying to stay productive at home and keep plugging away at the thesis! I love the variety on your channel - a 4-hour fire-side chat on the social contract is the crossover in channel content I'm looking forward to 😛
@christopherwatkin9627
@christopherwatkin9627 2 жыл бұрын
What a lovely comment to receive. All the very best with your thesis!
@monambiwiya9252
@monambiwiya9252 2 жыл бұрын
​@@christopherwatkin9627 I just got my results back and it went really well, so I wanted to thank you once more - in fact, I had half a mind to include the URL of this video in my acknowledgments 😛 I think the view count was at 3000 when I first stumbled across this video - I’d like to think I helped bump up the view count to where it is today 😛
@EdwardTilley
@EdwardTilley 3 жыл бұрын
The Lord is the law that Sheppards a flock to good lives, and God is Good; a teaching tool and metaphor for Good. The bible says so 20-times; it's only medieval religions that profited by painting the storyteller's God as a Deity. They insisted they were essential because God was a Diety. You are struggling with faith-based teaching in storytelling. There was sound science behind the work of the Bible's 300+ scholarly authors.
@EdwardTilley
@EdwardTilley 3 жыл бұрын
So many vagaries; too many to know where to be start. Perhaps at Contract and a Social Contract (the absence of social problems) - two different things (citation: csq1.org/SCP) . The one is the garnering of rights and the other is the assurance of rights. Because you are hip-deep in theory upon theory, you have lost any notion of context and to go to solid ground now. Back your theory with evidence because it's entirely "grasping" with nothing truthful without it ... To be helpful, keep your videos short 5 to 10 mins - restricting discussion topics to a very narrow band. And for God sakes, prove what you conclude to be true is true.
@EdwardTilley
@EdwardTilley 3 жыл бұрын
The pandemic is a 100-year storm; that is only an issue because we haven't trained our children in responsible civics nor island isolation protocols; there was no vaccine for Spanish Flu and it didn't take this long to eradicate. We haven't also trained our children in responsible science and evidence-based training - versus faith-based and theory-based teaching. God - is Good; systemic empathy - and a metaphor and teaching tool for good; and for embedding strong values of essential good in our young people. This is training essential in the bible's purpose of building sustainable successful societies reliably - is it not? In econometric science, strong social contract nations are quantifiably proven to build strong economies (csq1.org/SCP) - where Wealth Theory is econometrically proven to collapse nations reliably. Stop teaching Christians that Social Contract (the absence of Social Problems) is not Christian, because - a) its irresponsible and you are very wrong - and obviously so in evidence-based science, and b) why embarrass yourself to tell contemporary Christians that a 15th-century church edict on what is Heresy - applies today? Read "The Book" - the Global Leadership Book of Knowledge - and stop with the theory nonsense, there is no need to not make use of science today.
@Markrholland
@Markrholland 3 жыл бұрын
Great discussion, and I really appreciate the contributions from Figures of Thought! One item of Serres' work that's always baffled me is the move from Hermes to Angels between his early works on information theory and later, La Legende des Anges. The pluralization of the Hermes figure into an angelic hierarchy seems, at least on the surface, similar to the charactistic "opposition through generalization" move. But then it would be a little odd for him to add complexity to the simplicity of one of his own figures. Hermes is obviously a substantially important figure for Serres. Did he have a revelation about certain limits posed by this figure?
@msdanidoll
@msdanidoll 3 жыл бұрын
Thanks SO VERY MUCH for this.
@aylinolguner8914
@aylinolguner8914 3 жыл бұрын
Thnks for sharing. So relaxing
@nickzx2709
@nickzx2709 3 жыл бұрын
So like am I the only non-teacher here?
@jus_memories2189
@jus_memories2189 3 жыл бұрын
Hocam kebab yapsaniz ocak neden dailmiyor 4 saatdir yaniyo ya
@christopherwatkin9627
@christopherwatkin9627 3 жыл бұрын
Var olmadığı için patlamaz. Zihninizde vardır, bu da zihninizi patlatır.
@DJ_Cthulhu
@DJ_Cthulhu 3 жыл бұрын
Freedom's just another word for nothing left to lose.
@eunahhunter4936
@eunahhunter4936 3 жыл бұрын
A nice perspective on literature and our experience, our reality. You have a thoughtful voice and your delivery is calm and path. Thank you.
@christopherwatkin9627
@christopherwatkin9627 3 жыл бұрын
Thanks for the encouraging comment EP Hunter! I'm glad you enjoyed it.
@abigailjoseph716
@abigailjoseph716 3 жыл бұрын
i can just stare at that fireplace all day
@christopherwatkin9627
@christopherwatkin9627 3 жыл бұрын
Haha. It's a study aid but also a bit of a distraction. I'm glad you like it.
@ria229
@ria229 3 жыл бұрын
hey! thanks for this. i love it
@pianodemon88
@pianodemon88 3 жыл бұрын
There is a google extension you can use that mutes a tab so if you want to have a breakout room running and not here it you can use that.
@thomasrick6018
@thomasrick6018 3 жыл бұрын
Thanks Christopher. I haven't tried this yet but I'm wondering if they click on a Docs document it will open in a new tab independent of the meet session, right? So they should open docs before clicking on Meet link?
@cw691
@cw691 3 жыл бұрын
Hi Thomas! Yes, it's independent.They can either open the doc before clicking on the meet link, or after. The order isn't that important. You might want to introduce the meeting first, setting up the material, and then share the links to the documents through the chat function of Google Meet once the students know what they are supposed to be doing with them. If you share links to the documents before the meeting you would need to use email or some other mode of communication outside Google Meet.
@a.g.7621
@a.g.7621 4 жыл бұрын
Many thanks for sharing your work. Rich and clear insight on Beckett is not easy to reach, I think, but your lecture definitely does it!
@YuriiSheliazhenko
@YuriiSheliazhenko 4 жыл бұрын
Excellent analysis of the current historical moment! I agree with your observation about the crisis of liberty. In my view, archaic forms of freedom are instrumentalized for big profits and authoritarian militarized social control. Deintellectualized public discourse, low-quality punitive education, and hatred-driven mass-media suppress people's natural curiosity, love, and hope, impeding the evolution of human freedom. We need an innovative liberating theory of law and peaceful politics to overcome the crisis.
@ninjacell2999
@ninjacell2999 4 жыл бұрын
This is a very interesting introduction, I'll try to listen to the rest
@althafmarsoof
@althafmarsoof 4 жыл бұрын
Hi. When students clicked the breakout room link, are they able to join the room automatically? Or does the tutor have to admit them one by one?
@christopherwatkin9627
@christopherwatkin9627 4 жыл бұрын
They can join automatically. It was a pretty seamless process when I used it; they just click on the link and they're in.