There is far less controversy than what you are promoting here. Have a little decency and stay away from the subject. The AI voice and images are a giveaway.
@BuddhismWithLife10 күн бұрын
@Buddhismwithlife Morality concentration and wisdom increase in the person when he practice s eight fold path way.
@Varatheraj17 күн бұрын
when we had learned about buddhism too many decades ago there were not so many sects as there are today just like in hindu societies. and its all thanks to the arrival of the brotherhood of the aramaic threesome and their plans to cull all other belief systems. but having not been able to do so are now throwing rocks at each other and doing their best to slay each other as hard as they can.
@kanweiwu733926 күн бұрын
Mahayana Buddhism also emphasizes very much on meditation.
@hwealthwellnesscenter466229 күн бұрын
Nice video. What it is conveying? What I got, We are a cause and effect process that is impermanence constantly changing; not soul or self? This is a true nature of life? Isn’t it? With the rose 🌹 example in this video, what is the awakening in this???
@aynajuohsАй бұрын
Good effort bhai
@SSScientechlogical_beingsАй бұрын
what happened to animals ? where did animals go when earth destroyed ?
@infinitewisdom2Ай бұрын
Show Múa Lân Khai Trương Hoành Tráng Nhất Phú Yên | Lân Hồng Phú & Lộc Kỳ Ân
@MindPodcastEnglishАй бұрын
Buddhism for Beginners: What is Buddhism? Buddhism is a spiritual and philosophical tradition that originated in ancient India around the 5th or 6th century BCE. It was founded by Siddhartha Gautama, who came to be known as the Buddha, meaning "The Enlightened One." Buddhism is centered around understanding the nature of suffering and finding a path that leads to the cessation of suffering, ultimately aiming for enlightenment or Nirvana. Here’s an introductory guide to what Buddhism is: 1. The Life of the Buddha Siddhartha Gautama was born into a royal family, but after encountering suffering and death outside his sheltered palace, he left his life of luxury to seek answers to life's deep questions about suffering and death. After years of meditation and ascetic practices, he reached enlightenment under the Bodhi tree. Upon awakening, he realized the Four Noble Truths, which formed the foundation of his teachings. 2. The Core Teachings: The Four Noble Truths The Buddha's first sermon after his enlightenment focused on the Four Noble Truths, which outline the nature of suffering and the way to overcome it: First Noble Truth: The Truth of Suffering (Dukkha) Suffering is an inherent part of life. It includes physical and mental pain, dissatisfaction, and impermanence. Life is not always as we wish it to be. Second Noble Truth: The Cause of Suffering (Samudaya) Suffering arises from craving (tanha), desire, attachment, and ignorance. We tend to want things to be permanent, to satisfy our desires, and to avoid pain. This craving is what causes suffering. Third Noble Truth: The Cessation of Suffering (Nirodha) It is possible to end suffering. By overcoming craving and ignorance, we can achieve Nirvana, a state of liberation and peace, free from the cycle of birth, death, and rebirth (samsara). Fourth Noble Truth: The Path to the Cessation of Suffering (Magga) The path to ending suffering is the Noble Eightfold Path, a guide for ethical living, mental discipline, and wisdom. This path is the way to achieve enlightenment and liberation. 3. The Noble Eightfold Path The Noble Eightfold Path is a set of guidelines for ethical and mindful living. It consists of: Right View - Understanding the Four Noble Truths and the nature of reality. Right Intention - Having the right motivation, including renunciation, goodwill, and harmlessness. Right Speech - Speaking truthfully, kindly, and helpfully, avoiding lying, gossip, or harsh words. Right Action - Acting ethically by avoiding harmful behavior like killing, stealing, and sexual misconduct. Right Livelihood - Choosing a profession that does not harm others and contributes to positive outcomes. Right Effort - Making a conscious effort to cultivate good qualities and abandon unwholesome states of mind. Right Mindfulness - Developing awareness of the body, feelings, thoughts, and the present moment. Right Concentration - Practicing meditation to achieve deep states of focus and insight, leading to wisdom. 4. Key Concepts in Buddhism Impermanence (Anicca): All things are in constant change. Nothing is permanent, and everything is subject to birth, decay, and death. Suffering (Dukkha): All experiences in life involve some form of dissatisfaction or suffering. This includes pain, illness, old age, and even positive experiences that are fleeting. Non-Self (Anatta): There is no permanent, unchanging self. The idea of a permanent "I" or "ego" is an illusion. What we think of as "self" is a collection of constantly changing physical and mental processes. Karma: The law of cause and effect. Actions, thoughts, and speech have consequences. Good actions lead to positive results, while harmful actions lead to negative consequences. Nirvana: The ultimate goal of Buddhism, Nirvana is a state of liberation and freedom from suffering and the cycle of birth and death. It is the cessation of desire, attachment, and ignorance. 5. Buddhist Practices Meditation (Dhyana): Meditation is a central practice in Buddhism, helping individuals cultivate mindfulness, concentration, and insight. Common forms of meditation include: Samatha: Concentration meditation, focusing the mind on a single object, such as the breath. Vipassana: Insight meditation, focusing on understanding the nature of impermanence, suffering, and non-self. Mindfulness: Being aware of the present moment, without judgment, is a key Buddhist practice. Mindfulness can be practiced in daily activities such as eating, walking, or interacting with others. Ethical Conduct: Following the Five Precepts (not killing, stealing, lying, engaging in sexual misconduct, or consuming intoxicants) helps maintain moral conduct, leading to a harmonious life. 6. The Three Jewels (Three Refuges) Buddhists take refuge in three key aspects of Buddhism: The Buddha: The enlightened teacher who shows the path. The Dharma: The teachings and wisdom that guide practitioners toward enlightenment. The Sangha: The community of practitioners who support each other on the path. 7. Branches of Buddhism Buddhism has developed into different traditions, each with its own interpretation of the Buddha's teachings: Theravada: The "Teaching of the Elders," which is practiced in Southeast Asia (e.g., Sri Lanka, Thailand, Myanmar). It emphasizes the study of early Buddhist texts and the goal of becoming an arahant (one who has attained Nirvana). Mahayana: "The Great Vehicle," practiced in East Asia (e.g., China, Japan, Korea). It emphasizes the path of the Bodhisattva, one who seeks enlightenment for the benefit of all beings. Vajrayana: "The Diamond Vehicle," practiced in Tibet and the Himalayan region. It incorporates ritual, mantras, and meditation practices to accelerate the path to enlightenment. 8. The Importance of Compassion and Wisdom Buddhism teaches that the development of compassion (karuna) and wisdom (prajna) is essential for both personal enlightenment and the well-being of others. The path is not just about self-liberation but about alleviating the suffering of all sentient beings. 9. Conclusion: Why Practice Buddhism? Buddhism offers a practical and peaceful path to understanding and overcoming suffering. It teaches how to live mindfully, cultivate compassion, and free oneself from the cycle of suffering and rebirth. By following the Buddha's teachings and practicing meditation, one can achieve inner peace, wisdom, and ultimately, enlightenment. Buddhism is a journey of self-discovery, and its teachings can be applied to anyone's life, regardless of their background or beliefs. It offers a profound and accessible path for those seeking a deeper understanding of the mind, emotions, and the nature of existence.
@MindPodcastEnglishАй бұрын
The Four Noble Truths are the foundation of Buddhist teachings, offering a clear and profound path for understanding suffering and how to overcome it. Here's a simple breakdown of each of the Four Noble Truths: 1. The Truth of Suffering (Dukkha) Dukkha is often translated as suffering, but it refers more broadly to the inherent dissatisfaction or unsatisfactory nature of life. This truth acknowledges that life, as we experience it, involves suffering. This includes physical pain, emotional distress, aging, illness, and ultimately, death. Even positive experiences are often tinged with impermanence or the potential for loss. Key Insight: Suffering is a natural part of existence; nothing is permanent or perfectly fulfilling. 2. The Truth of the Cause of Suffering (Samudaya) The cause of suffering is craving (or tanha), which arises from attachment, desire, and ignorance. We crave not only physical pleasures but also attachment to things, people, or ideas, and we cling to a sense of "self" that is ultimately illusory. This craving leads to a cycle of rebirth, where our desires continue to drive our actions and create more suffering. Key Insight: Our attachments and cravings, rooted in ignorance, are the causes of our suffering. 3. The Truth of the Cessation of Suffering (Nirodha) This truth offers hope: suffering can cease. Nirodha refers to the cessation of suffering by relinquishing craving, attachment, and ignorance. When we let go of attachments and cultivate wisdom, we can break free from the cycle of suffering (samsara) and attain Nirvana, a state of liberation and peace. Key Insight: By overcoming cravings and attachments, we can end suffering and achieve inner peace and freedom. 4. The Truth of the Path to the Cessation of Suffering (Magga) The path to the cessation of suffering is the Noble Eightfold Path, a practical guide to ethical conduct, mental discipline, and wisdom. This path leads to the end of suffering and the realization of Nirvana. The Eightfold Path consists of: Right Understanding (Samma Ditthi) Right Intention (Samma Sankappa) Right Speech (Samma Vaca) Right Action (Samma Kammanta) Right Livelihood (Samma Ajiva) Right Effort (Samma Vayama) Right Mindfulness (Samma Sati) Right Concentration (Samma Samadhi) Key Insight: Following the Eightfold Path leads to wisdom, ethical conduct, and mental discipline, gradually freeing us from suffering. In Summary: First Truth (Dukkha): Life involves suffering. Second Truth (Samudaya): The cause of suffering is craving and ignorance. Third Truth (Nirodha): Suffering can end by overcoming craving and attachment. Fourth Truth (Magga): The path to the end of suffering is the Noble Eightfold Path. By understanding and practicing these Four Noble Truths, a person can move toward liberation from suffering and find true peace.
@SylviaAlanaАй бұрын
🙏🏼🧘🏼♀️namaste 🕊️🕉️
@rainynight02Ай бұрын
Sadhartha Buddha was not the first Buddha. There were many before him and, hopefully, have been and will be many more after him. It's just this particular person who achieved enlightenment taught others to also follow the path.
@jimmckinley81102 ай бұрын
I take refuge in the Kalama Sutta.
@Jephurun2 ай бұрын
Buddhism is useless
@DiscoverthewisdomofBuddha-d5u2 ай бұрын
Let’s live with compassion and wisdom, as Buddhism has taught us. Thank you for the inspiring video!
@leoegagamao60882 ай бұрын
Thank you sir! I learned a lot from this.
@JKI1082 ай бұрын
Please find a better robot to do your readings. This one is not believable and places emphasis on words that change the meaning of the phrase.
@garryryan25672 ай бұрын
Buddha states we are not materialists but he is because if there is no god then all we are is matter and energy. Love doesn't exist because love like the conscious is not material. They believe that once you die there is nothing. So for Buddha to think he wasnt created tells me he was an accident by chance , tat he came from non life
@garryryan25672 ай бұрын
Nirvana gets you no where as once you die you die as Buddha was agnostic to athiest as there is no God. That, we're all just material matter and energy. We don't have a conscience and love as you'd need a Creator for that because you can't give a scientific method of the volume. Buddha's teaching is good no different than a counsellor giving tools to get through life but after life your just compost. Jesus on the other hand says we need to suffer
@Septemberhello2 ай бұрын
You are advocating the brahminical version of Pali canyon
@buddhismpodcast3652 ай бұрын
This is such a clear and helpful introduction to Buddhism! ?? The part at [highlighted time: 3:20] explaining the Four Noble Truths is so easy to understand. What’s your favorite teaching or concept from Buddhism that resonates with you the most? ???
@SacredSilencePath-Journey2 ай бұрын
At 5:00, the analogy you used was perfect-made everything so clear.
@RaviChandrasinghe2 ай бұрын
Teruwansarae SriLanka
@SacredSilencePath-Journey2 ай бұрын
At 5:00, the analogy you used was perfect-made everything so clear.
@caligoclarus2 ай бұрын
Your explanation of "Right View" is like a personal agenda. The "Right View" (Sammā-Diṭṭhi) is the first element of the Eightfold Path in Buddhism, which is the framework for achieving enlightenment and liberation from suffering. It serves as the foundation for the rest of the path and focuses on understanding reality as it truly is. Core Aspects of Right View: 1. **Understanding the Four Noble Truths** - Recognizing the truth of suffering (**dukkha**): Life is inherently unsatisfactory due to its impermanence, craving, and attachments. - Understanding the cause of suffering: Craving and clinging to desires create suffering. - Realizing the cessation of suffering: Liberation is possible by letting go of craving. - Following the Eightfold Path: This is the method to achieve the cessation of suffering. 2. **Karma and Its Effects** - Right View involves understanding the law of **karma** (action) and its consequences. Wholesome actions lead to positive outcomes, while unwholesome actions lead to suffering. This encourages ethical and mindful living. 3. **Wisdom and Insight** - Right View requires insight into the nature of existence: impermanence (**anicca**), suffering (**dukkha**), and the non-self (**anatta**). These are the three marks of existence that lead to detachment from worldly illusions. 4. **Foundation for Ethical Conduct and Mental Discipline** - It is not merely an intellectual understanding but a lived, experiential awareness that aligns thoughts, speech, and actions with the path to liberation. Practical Application Right View develops over time through study, reflection, and meditation. It begins with basic understanding (e.g., "bad actions lead to suffering") and deepens as one's direct insight into reality grows. Ultimately, it transforms how one perceives life, promoting compassion, mindfulness, and a release from attachments. In essence, **Right View** sets the tone for the rest of the Eightfold Path, ensuring that the practitioner's journey is guided by wisdom and clarity.
@caligoclarus2 ай бұрын
Emphasis on Alms and Offerings: Right View does not specifically emphasize the efficacy of alms and offerings. While generosity (dāna) and making offerings are important aspects of Buddhist practice, they are not the primary focus of Right View. Right View is more concerned with understanding the nature of suffering, karma, impermanence, non-self, and the Four Noble Truths, rather than a belief in the efficacy of rituals like alms-giving. Alms and offerings are part of the practice and ethical conduct but not directly part of the wisdom that Right View fosters. Understanding the Consequences of Karma: While the law of karma is a crucial element of Right View, the quote does not capture its true significance in this context. Right View involves understanding that all actions (mental, verbal, and physical) have consequences, and that these consequences are tied to the mental states and intentions behind them. However, the focus of Right View is on seeing the connection between intention and consequences, rather than merely acknowledging karma as a concept. Belief in the Cycle of Rebirth: While belief in rebirth (or saṃsāra) may be a traditional aspect of many forms of Buddhism, Right View does not require belief in the cycle of rebirth itself. Instead, it involves understanding the nature of suffering, impermanence, and non-self. Some modern Buddhist traditions, such as certain forms of secular Buddhism, may even interpret Right View in a way that does not require a belief in literal rebirth, but rather focuses on the metaphorical or psychological understanding of the cycle of suffering and attachment in one's life. Role of Ethical Conduct and Compassionate Living: While Right View does guide ethical conduct, the primary purpose of Right View is to provide an accurate understanding of reality (especially the Four Noble Truths). Ethical conduct (Right Speech, Right Action, etc.) and compassionate living are more directly related to other aspects of the Eightfold Path, not Right View itself. Correct Understanding of Right View: Right View is primarily about wisdom-the understanding of the Four Noble Truths, impermanence, suffering, and non-self. It helps the practitioner see through delusions about the nature of existence and guides them toward a deeper understanding of the truth. It is not about believing in specific practices or doctrines like rebirth or alms-giving (though these may be part of a traditional Buddhist worldview), but about developing insight into the true nature of reality, which ultimately leads to liberation from suffering.
@BuddhaslightTV2 ай бұрын
🙏🙏🙏
@arrchan10232 ай бұрын
Buddhist monks eating vegetarian and non-vegetarian food are by personal choice. It is not a practic came from the religion.
@TheBuddhaWithin-s3d2 ай бұрын
Such a clear and insightful comparison of Theravada and Mahayana! I learned so much about their differences and shared values. Thank you for making this complex topic so accessible. 🙏
@TuanAnhTPBQ2 ай бұрын
Who controls the reborn stuff? By what law or rule this reborn process goes?
@sushmiliacutie1757Ай бұрын
Karma controls it
@hming21082 ай бұрын
Sadhu sadhu sadhu 🙏🙏🙏
@eshanthasamarasekera50073 ай бұрын
In "Theravada" Buddhism in Sri Lanka, all enlightened "Baghavath Buddhas" appear on earth , after eons of life times of purification of the mind, as a fulfilling universal qualification to perfecting qualities of "conscious energies" described in Sri Lankan Buddhist pali canon / texts "marghadi " Buddhas' spoken sound language written Pali Tripitaka" as "paramitha kamma" (perfectible universal deeds). The Baghvath Buddha has described beings existing in 31 realms. All creations in this universe are "energies" with influence of the six ( 6 ) aggregates "elements" 1. sound (ears ), 2. taste ( tongue ), 3, smell (nose ) 4. seeing (eyes ). 5. touch (Body ), 6, feelings(heart ), under "causality" cause & effect . The Buddha has described how universal energy called "kamma" manifests in human form through human faculties of seeing, hearing, smelling, taste, touch & mind (past experiences) called " SANKARA " energy, in Pali canon, through Human 6 aggregates, amalgamating with external world experiences of feelings through the Human "Heart Organ " as electrical waves signals to develop a "seed" to become "conscious energy", which continues to the brain as a "thought" and this continuation of experience is stored in the "subconscious" mind in the human brain called "mano" (pali ) (mind) in Buddhism. This" perception " action is called "thought". Thought becomes a conscious energy, called "kamma/karma = consciousness + phenomenon in Buddhism.
@JayjayPedres3 ай бұрын
watching this because i have a report tomorrow, I've learned a lottt❤❤
@Rosebuddd7273 ай бұрын
❤
@11gugugaga113 ай бұрын
All actions committed has a corresponding set of consequences born of the causality of the action committed. All actions committed with malevolent intent gives rise to unwholesome karma /causalities all action committed with benevolent intent gives rise to wholesome karma/ causalities. Karma itself doesn't aub categorise as good or bad, it's the causality effect created by the causality been perceived as desirable or undesirable that makes us interpret it as good and bad. Since causalities created by specifically the individual, the resultant is equally specific to the individual. It's not transferable to another individual. Most people, particularly in the West, are severely misinformed about karma or causality. Many think it to be a punishment tool or reward tool, some seek or anticipate vengeance through it. Others think its fate or a form of predestiny. It's none of that. Karma is simply conscious action carried out that creates causality in which gives rise to what happens in the next moment. Causality is created as a concious response to sensory stimuli. We create causality every quantum second of life due to a greed or aversion mind impetus. It is this causality creation that gives rise to the arising of the future moments, which when strung together creates the illusion of continuity we call life. All causality lines it's self up for executing and thus creating the next moment in a priority matrix based on a complex set of laws (morefully explained in the tripitaka the doctrine of the Buddha). But it's not static or predestined. It's constantly sorting in order of magnitude and priority. So what you do now can re-sort the line-up in the matrix. Both “good” karma born of past benevolent thought and actions as well as “bad" karma born of malevolent thought and actions done in the past line up in order of execution in the same matrix. Infact technically there's nothing called good karma bad karma, that is a human creation based on if the effect is desirable or not desirable. Stop creation of causality thereby stopping the propagation of the self in a space-time-causality continuum called existence is the crux of the doctrine of the Buddha. This is the starting point of that intellectual journey. See if it resonates intellectually with you. The businesses of living is about been subjected to dukkha. What's dukkha... most call it suffering but it's a mistranslitteration of the intended true sense. Let's first get rid of this translitteration error of calling dhukka suffering. Translate it in to dukkha been a "tedious and pointless futile exercise". What is this business called living? The bottom line of living is about a conscious being existing from moment to moment bombarded by sensory stimuli from the 6 senses (eyes, ears, nose, tongue, other tactile sensors and mind), to which the being has one of 3 possible reactions. Neutral, in which case the corresponding reaction is likely nonwillful but autonomous according to the beings body physio-chemistry. Pleasurable, in which case the being likes it and wilfully exerts effort to acquire this set of stimuli, sustaining it, and reacquiring it. This is called the greed reaction. Displeasureable, in which case the being dislikes it and wilfully exerts effort to avoid this set of stimuli, escape it. This is called aversion reaction. Every second the reality of life or existence is about reaction in one of the above ways. Nothing more nothing less. No sensory stimuli is permanent. It arises, exists for a defined duration then attenuates. That's because the causality that gave rise to the conditions of stimuli itself is ever changing and impermanent. When the causality prevails the stimuli driven sensation comes in to being, when the causality attenuates so does the stimuli and sensation… Life is about existence in the space-time-causality continuum called samsara… which is impermanent and always in a state of flux. Another universal truth is that there are more displeasureable stimuli than pleasurable stimuli. At the very least, between one moment and the next, on the moments on either side of a pleasurable stimuli, before and after, are 2 displeasureable stimuli, before the effort put to acquire the pleasure stimuli, after the displeasure of the inevitability of the pleasure stimuli attenuating. We're duped by the joy of the pleasure stimuli in to believing life is worth living for this pleasureable stimuli though the reality is that there's more displeasureable stimuli experienced by the being in the business of living. This is the “viparinama dukkha” where at minimum you are in a cycle of displeasureable stimuli→Pleasurable stimuli→displeasureable stimuli. But there are also 12 types of dhukkas that crowd the cycle in reality. These reaction propagation can be called mental volition samskara or naama. What is samskara? It is the combination of physical matter the body with consiousness that we call a living being. They coexist in a joint venture one feeding off the other from moment to moment. The reality of physical matter proven by quantum physics, is that it's a propagating energy wave. There's nothing solid or permanent. A quanta arises, sustains, attenuates only to arise again. Uthpada thithi bhanga cycle according to the doctrine of the Buddha. Nothing solid but a propagating energy wave… one cycle of the wave is a creation of the immediate past cycle of the wave and the next cycle is a creation of the current cycle of this present moment. This happens every quantum second. This is the impermanence of matter samskara ruupa. Add now to this consiousness, which is fed by stimuli encountered by the physical body, born of physics/chemistry physical nature of the universe (or imagination of the mind which is still electrochemistry of the brain), to generate one of the 3 types of reactions… Naama ruupa samskara operating in tandem reduces the definition of existence to nothing more than a propagation of the self in a space-time-causality continuum called existence or samsaara. If one looks at the matter analytically, one awakens to the truth that existence is a futile purposeless businesses of a never-ending cyclic propagation the carrot being the statistically lesser number of aggregate pleasure stimuli overwhelmed equally statistically by a greater number of displeasureable stimuli, the latter camouflaged by the greed for the former. Thus the two concepts converge to the absolute awakening to the truth, dukkha arya sathya, the first noble truth. Fortunately there are 4 noble truth in all and there's a way out of this predicament… complete stoppage of the propagation of the self in a space-time-causality continuum called existence, a state of nonexistence called nirvana. How to go about that is the rest of the doctrine of the Buddha…
@Rosebuddd7273 ай бұрын
😊
@Buddhism-and-Life-vn3 ай бұрын
Nam mo buddha
@benstewart93263 ай бұрын
Very good video, thank you 😊
@frankhernandez24393 ай бұрын
It works
@privilegedindiansrworsthum84083 ай бұрын
This is nonsense, we become ugly or beautiful after getting born according to our environment, we are not born ugly everyone is born beautiful but if we are poor then we become ugly, we are born in poor family bcz of our fate & our fate is not decided by our karma. Our fate is the function & reaction of our environment
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Nobody ‘WORSHIPS’ Shakyamuni Buddha! That is a big big loophole in the concept there. They simply just pay respect to the teacher. Buddhism is rather an agnostic religion. You don’t pray to anyone. It is not like Hinduism in that sense.
@welcome93923 ай бұрын
🙏🙏🙏
@cjsopheaktra24223 ай бұрын
For Teravada Buddhism, monks dresses in a rope revealing their right shoulder when they are in the monestary. When they travel outside the monestary, they use the same piece of cloth to form a rope covering both shoulder.
@Hlakya-r2p3 ай бұрын
Namo buddhaya Sadhu Sadhu Sadhu
@Utube10244 ай бұрын
Just stick to the original form. Nice thing about Buddhism is that there is no mandatory rules to perform. One can be an Atheist as well as being a Buddhist. Unlike Christianity must Baptize, not so bad. For Islam and Judaism circumcision a must, very drastic.
@WisdomEnlightenmentPath4 ай бұрын
Amitabha Buddha
@beataannanowak6594 ай бұрын
Mi ukradli macierzyństwo ludzie dla których to nie jest ważne złodzieje telefonów komórkowych firmy jabłuszko goody to shoes jaka to jest karma jak cały czas dzieci się nie rodzą bo się rząd wpierała w życie sami się rozmnażają jak szczury w nowym jorku