Люблю тебя очень красивая моего сладкая самарканд из москвы

I visited Uzbekistan in 2019. Samarkand was definitely the highlight of our visit. Abdu Samadov organised our visit and was our guide throughout the trip. Abdu speaks excellent English, is very well read, and is the man to trust blindly to make your visit to Uzbekistan an unforgettable experience Joe Joe

Кто спел песню

SAMARKAND MOY RODNOY GOROD LOVE YOU❤

Киндик коним тукилган САМАРКАНДИМ

Samarqandim sen yagonasan

Samarkand - My Home! (Part II) Uploaded on 1 Sep 2007 Pictures are the courtesy of Mr Sergey Karpenko. Compiled with the one of the most loved songs about Samarkand in the background. The singer is Samarkand born famous Uzbekistan singer, Nasiba Abdullaeva. The compilation includes only pictures of historical monuments, architectural sites. The ides is to show Samarkand for those who miss it; give a flavour of the beauty of the city to all those who would ever have a wish see the city in the future. Category Travel & Events Licence Standard KZbin Licence FEB 05

Why are all these songs in Turkic Uzbek??? For a city with a vast majority of its people being Tajiks and Persian-speaking, this does not look good. Uzbek government is inviting trouble as did the Yugoslav government when it tried to force Serb identity on everybody and their language. The is not ONE SINGE inscription or writing in Uzbek anywhere on any monuments in entire Samarkand. Not one, until the Communists takeover. Too bad. This is such a beautiful city with room for eveybody. I hope it does not get destroyed when the Tajki people finally come to claim the city from the chauvinistic government in Tashkent.

красивая песня!

манам самаркандама ед кадам.санк петербург

I just came from there and I want go back, I loved there, everything - beauty and spirituality of the place, history, people!!!!

bende görmek isterim.

The city of Tamerlan !

we are not generation of Mongols or Uzbekxan(a leader from the northeren part of Mavaraunnahr). we are turks .

turkic people from modern uzbekistan called Uzbeks. they have been calling as Uzbeks last 100 years but before they were turkic nations. when russia occupied us instead of calling Turkistan they named us Uzbekistan.

dear Tajik friend please be realistic . if people speak in "tajik"(persian) doesnt mean that they are tajiks or persians. everybody knows long time ago persians occupied central asia and marked persian as a state language. so thats why even turkic people had to speak in persian. Even great Temur (temurlenk, tamerlan) spoke in irano-turkic language. if we go with this logic all latin americaan people shoud be spanish people but they speak in spanish .thats what it is

I was in Samarkand in about 10 years ago. Amazing place to visit for Sunni or Sufi muslims as the place has alot of Islamic architecture and mausoleums of islamic saints - like Ubaydullah Al Ahrar who followed the Naqshbandi Sufi order. Amir Temur also followed this Sufi way - he asked to be buried at the feet of his Sufi Shaykh.

Breathtaking place!!!!...I wish to visit it somewhere in the near future...

I WANNA GO BACK TO SAMARKAND!!!!!

i am from uzbekistan samarkand thanks guys for the nice coments

Samarkan diss is my home I lone you SAMARKAND!!!

Love you my Samarkand!

What a nice city....... SAMARKAND

@uuukkjj Thanks.

Such a beautiful city. очень красивы город!!!!!

Sarvarim Samarkand, fido bolay sen uchun jonim Samarqand!

o'zimizni samarqandimiz zo'rda ;)

@shimpuh domo arigatou, shimpuh san.

Samarkand is my hometown. I have seen foreigners crying touched by the beauty and spirituality of its medieval architecture. It carries wisdom and happiness. It has a very rich history, has always been cosmopolitan, it's the city of the world and not of one nation. As for Alisher Navoi, he wrote in Farsi and in old Turkic, which later became Uzbek. In fact, Alisher Navoi was the one who proved that the language was beautiful and sufficiently developed to be the language for high poetry.

Nasiba Abdullayeva (maiden surname Yarmuhammedova) is Samarkandian Iranian. There are many old diasporas, among them Iranian.

So why Tajiks should to like Uzbaks, 95-85 years ago was discrimination against all ancient Tajiks(Persian/Dari) people. So all uzbaks should to get out from Tajikan lands.

Nevertheless, during the existence of the Turkistan Republic, in its various forms, the economic and cultural interests of the Tajiks were infringed upon. The Turkistan papers openly advocated the killing of Tajiks and the forcing of the Tajiks to accept Uzbek identity.

Currently, they inhabit the upper reaches of the Zarafshan, the Samarqand region, the Kuhistan valleys, the slopes of the Quqand mountains, Namangan, Margilan, and parts of the Andijan region of Ferghana. They also live in the mountains of Nurata and in the regions of Jizzakh and Katta-Kurgan. The Chinese recognize the inhabitants of the Transcaspia-Khiva, Ferghana, and Sughd-as speakers of Tajiki ("tiagi" in their language)

As early as 1921, G. Safarov, one of the great Soviet and Party officials of Soviet Turkistan, who was later repressed, wrote the following about the Tajiks in his Colonial Revolution (The Turkistan Experience), "Among the present-day inhabitants of Turkistan only the Tajiks belong to the ancient Aryan race.

N. I. Virskii's data also support Kastanko's statement. His sociological table, dealing with the Zarafshan rural district, provides the population for Samarqand at 35,326 (33,622 Tajiks), in 1876. The remaining population consists of Persians, Indians, Central Asian Jews, and Uzbeks. The first general Russian census of 1897, too, indicates that the Tajiks were predominant in the Samarqand region (60. 58% men 66. 58% women), Uzbeks (13. 59% men, 13. 55% women)

Analyzing the formation of the cities of Central Asia, Zarubin states, "In 1915, the Tajik population of the heavily populated city of Samarqand was 59,991 and the Uzbek population was 819, Which is only 1% uzbaks used to lived up there. For instance, L. F. Kastanko's conclusion, presented by Zarubin, indicates that, "At the end of the past century the main population of Samarqand was Tajik."

Nevertheless, during the existence of the Turkistan Republic, in its various forms, the economic and cultural interests of the Tajiks were infringed upon. The Turkistan papers openly advocated the killing of Tajiks and the forcing of the Tajiks to accept Uzbek identity.

Before the national-administrative divisions, Tajiki had served as the official language of successive dynasties and governments in Central Asia. Without a knowledge of Tajiki, it would have been difficult to educate the Turks, including those representatives who now denied the existence of Tajiki, about their own cultural heritage. Tajiki is the key to almost all the spiritual treasures of Central Asian peoples.

Currently, they inhabit the upper reaches of the Zarafshan, the Samarqand region, the Kuhistan valleys, the slopes of the Quqand mountains, Namangan, Margilan, and parts of the Andijan region of Ferghana. They also live in the mountains of Nurata and in the regions of Jizzakh and Katta-Kurgan. The Chinese recognize the inhabitants of the Transcaspia-Khiva, Ferghana, and Sughd-as speakers of Tajiki ("tiagi" in their language)

As early as 1921, G. Safarov, one of the great Soviet and Party officials of Soviet Turkistan, who was later repressed, wrote the following about the Tajiks in his Colonial Revolution (The Turkistan Experience), "Among the present-day inhabitants of Turkistan only the Tajiks belong to the ancient Aryan race.

N. I. Virskii's data also support Kastanko's statement. His sociological table, dealing with the Zarafshan rural district, provides the population for Samarqand at 35,326 (33,622 Tajiks), in 1876. The remaining population consists of Persians, Indians, Central Asian Jews, and Uzbeks. The first general Russian census of 1897, too, indicates that the Tajiks were predominant in the Samarqand region (60. 58% men 66. 58% women), Uzbeks (13. 59% men, 13. 55% women)

Analyzing the formation of the cities of Central Asia, Zarubin states, "In 1915, the Tajik population of the heavily populated city of Samarqand was 59,991 and the Uzbek population was 819, Which is only 1% uzbaks used to lived up there. For instance, L. F. Kastanko's conclusion, presented by Zarubin, indicates that, "At the end of the past century the main population of Samarqand was Tajik."

Beautiful!

@camomilleable11 90-95% you're on drugs my friend, but there is small hope for you. come to Registan and cry: go away all uzbaki-mongolians from our lands :))) But do not forget to call me, i'll be right there with popcorn :)) Almost love u

@shimpuh: roughly one couplet: Samarkand, Samarkand, City of myths and legends, Samarkand, Samarkand, Gave it kindness to us Actually very strong lyrics, it is anthem of Samarkand :)

Before 1990 when Soviet Union was breaking down, in Samarkand City Used to Live only 90-95% tadjiks people. And now if you gonna go up there, you not gonna believe that 30-40% of uzbaki people lives up there. All tadjiks try to move out to other countries, cause tadjik people cant to live with uzbaki people. it is Horrible. So i hope in one day we gonna be together with Tadjikistan, cause Samarkand and Bukhara used to be tadjiks land, not uzbaki. So go away all uzbaki-mongolians from our lands.

A Singer's name is Nasiba Abdullaeva, She is an iranian singer, but unfortunanetly all iranians in uzbakistan turkicized, they dont speak a tadjik/dari language, they say we are uzbeks and our language is uzbaki. Only tadjik speaks Tadjik/dari language, real tadjiks dont speak uzbaki language,so there is a huge difference between iranians and tadjiks. Long Live My Samarkand city and long live to all tadjiks people.

Nice architecture.

Mo Samarkandiho Tojikemmmmmmmmmm

@nonvoy Where did you get that Aryans came from Eastern Europe? Do you sell what you smoke? The only thing i know who migrate from Eastern Europe is gypses. LoL. Even Europeans don't claim that, how can you claim this BS? Watch Discover or National Geographic channels about history - i tend to trust them more than some young punks with milk on their lips screaming that they know history. Go read your books.