Great video for clarifying the misconceptions involved in these discussions. From what I understand, your claim would be that consciousness is an emergent property of the entire physiology of the body above a certain threshold of complexity. So essentially the answer to “why does a complex biological body create qualia?”, becomes “it just does”. Similar to us knowing that mass creates gravity, but if one were to ask WHY mass creates gravity, the answer is “it just does”. And that’s completely fair. However maybe the reason the hard problem of consciousness appears more mysterious, is firstly it’s the only emergent property that’s inherently subjective, and secondly for now we don’t have the same clarity as we do in physics or metabolic activity. People are essentially wondering if we’ll ever find something akin to the formulae we have for converting mass to gravity, or converting nutrients to energy. Soon as we have a formula for “converting x to consciousness”, the problem would be considered less hard.
@Nexus-jg7evАй бұрын
Thank you very much fir your work! This was a great video!
@markomilicevic7557Ай бұрын
Hello again. Could you explain why you think the "Hard Problem" is a pseudo problem? And when you say "Hard Problem" are you referring to the "Hard Problem of explaining *how* qualia comes to be"? Or something else? I think it's the *how* that generates so much fascination. If you were to say that qualia is a property of whole organisms, and is a result of evolution, etc... then i could be convinced to come onboard with all that. But until you have some concrete account of the *how*, then you are not directly speaking to the Hard Problem (at least for me). It's like saying that evolution resulted in computers. I could agree with that, but it tells me nothing about *how* computers accomplish what they do? Thx again for the interesting presentation.
@TorkiehАй бұрын
nailed it.
@agrbrownАй бұрын
The thesis is that the "Hard Problem" is a pseudoproblem. The "how" of color perception, for example, is explained by the eyeball (rods and cones on the retina measuring wavelengths etc.) and subsequent activity in the optic nerve and visual cortex. Seeing blues and reds is what it is like to be that kind of body. The qualia are not "caused" by some further operation. As I say in the video, the idea that there is a further explanatary "gap" is a residue of mind-body dualism. One must already view qualitative experience (experience in general, I guess) as something "non-physical" and spooky - something that needs explaining. As I also argue here, there is a very stubborn misconception that the only way problems are resolved is through empirical research. This makes it hard for many to even grasp the possibility that an apparent "problem" might be resolved by showing that there is a misconception. "If you were to say that qualia is a property of whole organisms, and is a result of evolution, etc... then i could be convinced to come onboard with all that." But that is exactly what I am saying. Maybe some technical language could help: Consciousness is an "emergent" property that emerges at some threshold of an organism's sensitivity and reactivity to its environment. If you think of consciousness as a non-physical phenomenon (what ever that could mean) in the first place, then you think some "further" explanation is necessary, but physical science is a closed system of explanation: no non-physical references allowed. There is the birth of the apparent problem: age-old Cartesian intuitions about mind-body dualism, ironically infesting the thinking of modern, scientific people.
@agrbrownАй бұрын
Because you are civil (!), I will venture another comment: looking back over the slides in this video, the point that the "problem" is a conceptual one really does seem quite clear. So it is a curious experience, posting these videos, to time and again get comments from people who have, so far as I can see, taken the time to watch the videos but then come back to an insistence that some sort of "scientific explanation" (your "how") is needed: as if they hadn't even seen my arguments at all. Claims from conceptual analysis are not even being comprehended, let alone considered.
@@agrbrown The transducer in the eye is the first step and we know that people experience various levels of perception as demonstrated by color blindness, fog from eye illness, and focus - these are issues in the transducer, but other knock-on effects come along even here. Lazy eyes sometimes develop from astigmatism, where system wide behavior adjusts for the flaw in the eye. Every layer in a neural system could have its own dampening metrics. Even under a full explanation of a physical system, which we do not have, a signal to the would-be perceptor may be modulated by that perceptor itself. Ample testimony can be found for how much signal processing can be thrown out of balance with very small amounts of hallucinogenic drugs. On top of the sensation of vision, the imagination of pictures also exists. To say color originates in the eye denies this other channel completely.
Nitpick: It's not ChatBot AI it's ChatGPT. If you ask it if Hume is a skeptic it gives a better answer than this professor. "What are the arguments that Hume does not qualify at all as skeptic" => "While David Hume is often associated with skepticism due to his critical examination of concepts like causation and induction, some argue that labeling him purely as a skeptic overlooks significant aspects of his philosophy. Here are the main arguments suggesting that Hume does not qualify as a skeptic in the absolute sense: Mitigated Skepticism vs. Radical Skepticism" (using o1-preview). Yes, ChatGPT can/does make mistakes but especially in this area it will be similar quality to Wikipedia.
@wolfgangstegemann93752 ай бұрын
Simply explained! The "Hard Problem" of Consciousness - Why We Misunderstand It 🧠 Introduction: A seemingly unsolvable puzzle Imagine biting into a juicy lemon. You will immediately experience the intense sour taste. But why does it feel that way? Why do we have conscious experiences at all? This question is referred to in philosophy as the "difficult problem of consciousness". 💡 The apparent riddle: "How do the electrical signals in our brain give rise to conscious experiences such as the taste of a lemon, the color red or the feeling of joy?" Many philosophers and scientists consider this problem to be insoluble. They argue that no matter how well we understand the activity of the brain, we can never explain why conscious experience arises from it. But is that really true? Or are we making fundamental mistakes when thinking about the problem? 🔍 The three big errors in thinking 1. The Layer Error Imagine you're watching a movie. You can describe it in two ways: • Technical: "Pixels in different colors shine on the screen" • Content: "An exciting chase through Paris" Both descriptions are correct - they describe the same event on different levels. It would be nonsensical to ask: "But how do the pixels become the chase?" ⚠ First error in thinking: We confuse different levels of description of the same process and construct an apparent riddle from it. 2. The Perspective Error Think of a football match: • From the outside perspective, you can see 22 players running after a ball • From the inside perspective of a player, you experience effort, tactics and team spirit Again, both perspectives describe the same event. The question "How do the feelings arise from the running players?" is misleading. ⚠ Second error in thinking: We mix the outside and inside perspectives and wrongly expect that one would have to explain the other. 3. The definition error "Why does red feel red?" This question is like "Why is water wet?". We define water precisely by its wetness. In the same way, we define "red" by our experience of color. ⚠ Third fallacy: We ask questions that are already circular by our own definitions. 📝 A Better Approach Instead of getting caught up in these errors of reasoning, we should ask: • How does consciousness develop in biological systems? • What role does it play for organisms? • How does it enable us to navigate the world? 🤔 Frequently Asked Questions Q: Does this mean that consciousness is not mysterious? A: Consciousness is fascinating and complex, but it is not an unsolvable mystery. We just need to investigate it in the right way. Q: Does this approach explain why we feel anything in the first place? A: It shows that this question is wrongly posed. It's like asking, "Why is a circle round?" - experience is part of the definition of consciousness. Q: What does this mean for the exploration of consciousness? A: We can focus on the actual mechanisms and functions of consciousness instead of getting caught up in philosophical pseudo-problems. 📌 Key Points • The "serious problem" arises from errors in thinking • We confuse different levels of description • We mix different perspectives • We ask circular questions • A Better Approach Examines the Biological Development and Function of Consciousness
@agrbrown2 ай бұрын
We are on the same wavelength here!
@codeincompleteАй бұрын
The problem here is a modern AI can describe as an exciting race through Paris AND it won't be able to answer how do the pixels become a chase. A different question for both would be how many pixels do you need to see to determine that it is an exciting race. Also, if you were thinking more like an (digital) artist you would be able to describe how the pixels become the chase (which ChatGPT/DALLE2 is capable of). This goes to a broader issue that capablity does not require comprehension. Nitpick on 2, that is not the perspective of a player while on a field who is mainly using unconcious thought processes.
@agrbrown2 ай бұрын
kzbin.info/www/bejne/lYisqIeAja5-sMk
@markomilicevic75572 ай бұрын
@agrbrown, thanks for contributing to a wonderful topic of consciousness ("C"). Btw, when i say "C" i mean the qualia/feelings properties of consciousness. I have no formal training in any of this, but i love to think about the problem (or non-problem;-). Am i understanding the essence of your claim if i say that there is no hard-problem because C is just a byproduct of our evolutionary fitness (no different than why any other part of our body is the way it is)? If qualia does have a superior advantage, it would still be interesting to understand why it provides a survival advantage over a purely functional approach? Why couldn't a non-qualia creature (like a very advanced autonomous robot be) be a more successful survivor? I am agnostic about the true nature of consciousness, but if it turns out that C is purely physical and fully the result of evolution, then that would be a great start. But are you saying that it is enough to know that evolution is responsible for the design of "C", and no mechanistic account is necessary? At least for me, that would not be enough. It sounds like you are approaching C strictly from a philosophical perspective - correct? You are not trying to explain the mechanics of C. I think you are arguing that C is miraculous and special, but no more so than any of the countless absurdly complex operational parts of the body. Is it fair to say that your argument depends on believing that everything exists within the physical world? And we may not currently have a complete understanding of physics, but if we did, then C would be fully understood? If that is true, then i can certainly believe that C is a physical process that is a product of evolution. But i think that is the crux of the (hard) problem. Either C exists purely in the physical (A), or it does not (B). I leave the door open for both cases, but it sounds like you are assuming (B) is not an option? Or you are not willing to entertain (B) untill (A) has been disproven? I agree that it's at least best to start with (A) before leaping to (B). My guess as to why it is vogue to start opening the door to (B) is because there has been so much effort to explain C using (A), but with so little success. I think that is where Chalmers is coming from. He seems to be calling the problem "hard" because C appears to be in a category so completely alien to every other aspect of a person (and the physical world in general), and with no real detailed explanatory theories. Is "C" in a category of it's own? I think most biologists would say that every biological process (short of "C"), even life itself, is comfortably within the bounds of known physics and can be reduced and at least partially explained, knowing that with enough study all is fully understood. But a physical explanation of C has eluded us. In my opinion there has been very little/no progress towards a reasonable/testable explanation. All of the physical theories like GWT, IIT, etc... are so unsatisfying (to me). I'm a computer guy, so a great approach from my perspective is trying to implement C with software. If C is physical, then we should be able to at least come up with some conceptual way that C could be computed? Computation is pretty simple at it's core. It's basically a system that takes input information, then processes/transforms the information, then outputs the information (aka. "functional"). Information transformation can simulate every physical process i can think of - except C? I have no clue how it could possibly simulate or generate subjective Qualia? Even the most advanced deep learning models and generative AI are just Turning Machines at their core. So if there is no physical way to explain the mechanics of C, then it suggests that there is new physics we do not yet understand that is needed to explain C (option "A"), or C is not physical (option "B" - truly a Hard Problem)? Thank you again for posting your very interesting and thoughtful presentation.
@agrbrown2 ай бұрын
1) " Why couldn't a non-qualia creature (like a very advanced autonomous robot be) be a more successful survivor?" Maybe it could. Evolution is full of contingency and random chance. Or, perhaps, the law of effect will always produce traits that provide greater sensitivity to the environment and so consciousness is inevitable. Consider frowning, wincing, laughing: how would a non-conscious being behave? Not like that! 2) "it is enough to know that evolution is responsible for the design of "C", and no mechanistic account is necessary?" The "mechanistic account" is already plain to see in the structure of the body. Like the property of being alive. 3) "I think you are arguing that C is miraculous and special," No, this is the opposite of my claim. 4) "Is it fair to say that your argument depends on believing that everything exists within the physical world?" Doing physical science assumes monism. It is a conceptual issue, not an empirical one. 5) "He seems to be calling the problem "hard" because C appears to be in a category so completely alien to every other aspect of a person (and the physical world in general), and with no real detailed explanatory theories." It is because we ALREADY have mistaken Cartesian intuitions that conscious experience is somehow "spooky" and "non-physical" that we are able to falsely imagine there is a problem. 6) "I have no clue how it (computation) could possibly simulate or generate subjective Qualia?" It could not, but a fine-enough grained robotics could produce an artifact that had rich enough qualitative experience to cross the emergence threshold. Again, the idea that consciousness is a property of the CPU, rather than of the whole, functionaing object, is a legacy of traditional Cartesian mind/body thinking. Thank you for your comment.
@codeincomplete2 ай бұрын
This video is flat out bad. It assumes its conclusions everywhere and doesn't establish its facts. For example, it states qualia are part of reality -care to establish that first? No? Saying "yet physical science cannot account for them" - how would it as you haven't established it. Phenomenal qualities out of reach of language was very poorly established - shifted the goal posts as the original statement does not imply a perfect representation and then he explanation he then demands a perfect and universal representation. He has a phrasing problem here as well as the beauty of language and poetry is that you can feel what it is like for experiences that you have not personally ever experienced. The difference is that you can't PERFECTLY know what it is like.
@agrbrown2 ай бұрын
1) "It states that qualia are a part of reality." What could constitute "establishing" that consciousness is "part of reality"? 2) The video makes no such claim. The whole thrust (aimed at Chalmers' claim that phenomenal properties are real and non-physical) is that it is incoherent to locate properties of experience itself in the experienced world (Kant). 3) "He then demands a perfect and universal representation." What is the "original statement"? Are you denying Frank Jackson's knowledge argument? (Not trying to deflect, just that's what the point is about.) Do you think that something mighrt be real, but not "part of reality"? It's true that one of us needs to put in a little more work to be taken seriously.
@codeincomplete2 ай бұрын
@@agrbrown In is on your slides at 8:43 in the video. Yes it is that phenomenal properties are real it a disputed claim that you can't just assert. As far as Jackson, he reversed his own stance against the "knowledge argument". Denying is the wrong word here. I join my self with others including Jackson himself in the objecting to construction of the problem and argurment itself. `Do you think that something mighrt be real, but not "part of reality` - I think you have the wrong phrasing here. As phrased, the answer is clearly no because it is definitional but I think you meant to say `Do you think that something mighrt be real, but not physical` - for example if you were to say is 'the number 2 real' "The whole thrust (aimed at Chalmers' claim that phenomenal properties are real and non-physical) is that it is incoherent to locate properties of experience itself in the experienced world (Kant)" - properties of experience are not context free, incomplete, and are not entities unto themselves just like the number 2 and that context is directly tied to the physical world.
@agrbrown2 ай бұрын
@@codeincomplete My claim is that phenomenal properties are not a genuine ontological category of properties. Chalmers proposes to see them that way as a way to "resolve" the supposed problem of consciousness. "- properties of experience are not context free, incomplete, and are not entities unto themselves just like the number 2 and that context is directly tied to the physical world." This sounds right, as near as I can understand your English. "not entities unto themselves."
@jamesdavis38512 ай бұрын
"Knowing that my knowledge comes only from my experiences, why have those experiences convinced me that my knowledge comes from a world outside my experiences?"
@andreab3802 ай бұрын
Because some of my experiences have "holes" that the communication of other experiences can fill. I can gather meaningful and coherent notions about what I haven't experienced by learning (and trusting) what others have experienced. The only coherent conclusion is that there has to be a reality that can be object of experience even though it isn't always. (I am no empiricist, but getting from experience to "something beyond experience" is perfectly feasible.)
@agrbrown2 ай бұрын
I have a discussion o the extrasubjective world. The point here was just that Chalmer's "phenomenal properties" cannot be coherenly included as features of the extra-subjective world, since no one experiences that.
@dadsonworldwide32382 ай бұрын
1st, it's greater world refusal ,coalition with said magnacarta states, informed math mapping formalism takes on that magical matter spirit of awareness officially in 1960s per ,ai. But we all know its Belgium , uk via 1890s rebranding repackaged. National consciousness of the state & west was to be the scientific method to be evolved by default people artificial intellectual property of the state now grant soul agency to computation thus Artificial intelligence, which now human biology is mechanical, geology, astronomy simulated in its image. 😆 stupidity!😢 Certain ideas are next iteration ocums razor scientific standard set by those frame of reference are as warned now getting computed or simulated out of relevance. 120 years to late for an about face or generalization sloppy loose fix now. To dangerous for anyone to play those games in such a new paradigm computational infrastructure very dependent upon those who understand building it out embedded in ways our kids kids amnesia won't get computed themselves. We've already had birthrite technology negotiated away far from American domestic courts jurisdiction for over 45 years and the multiple genration project since even before America has been under constant attack ,delayed, deflecting detours every step of the way. In a safe future scenario you'd hope that simulating away nature fine-tuned atoms messy complex fluidlike lattice structure & body would never waste its time on miss aligned measure limited human species when artificial intellectual property tools beast of burden robot slave horsepower utility cpu serfdom is far more useful and properous. Why would anyone in their right mind want visual spectrum with few as 5 senses even if one could mimic free will inertia outside of a certain degree of usefulness ? Cutting corners making super tools of approximation is far more profitable. Its good that the 2 trads need a common sense comb over as the anthropic but non trad as combativly exhausted every avenue argued every contradicting discovery along way grew out of its own control. .same experts lectures today would blackballed by its own peers just 25 years ago. This musical chairs of super position to get the answers you approach to hover over oreintation has ran it's course. Needs help its on a dangerous path. Esoterica America classical decendants being that it's 1st underground movement privatly living one way publicly another that gets copied so immediately forsight falls out of 15th 16th century when everyone copied them in wake of dark age stagnated ends of this same old mistake 1900s structuralism wartime platonic posterity embodied. 2.0 Prussian Austrian empire lol No secret museum building library fetish for singularity was always the greater world desperate to rebrand spiritual essence darwin and huxly gave elitist wealth exactly what it needed. Soco economic taxonomical order inflationary evolutionary cosmogony assyrian greeko babyl devine right wokism back in the mystical curriculum generalizing sloppy loose meaning all over again. Over time lines of distance once upon a time mythology is what drive the theft of nations It sucks because it does have time and place application of merit it can stand on in certain avenue but we couldn't keep it in it lane.
@dadsonworldwide32382 ай бұрын
Strong indentefiers are needed . Latin conscious logical gates, on /off switches where directly hooked up has no reason for reasoning at all ? One where English excersizism of all isms ations, categorical paradolia or mind is not manipulating all 5 senses miss aligned measure to its advantages ? Or is it more stochastic approach platonic eastern yoo hoo woo uncertainty entangled pan syche everything is awareness conscious collapsed wave functioning or cmb background holographic macro micro peremeters? Logisticsl free will inertia of environment talks to the body that informs the dna & mrna to logically mutate or condition itself as Gods Informed consent emerging energetic actors to scale epoch smaller to larger orders magnitude? Or that later more assyrian greeko babyl eastern approach where your peremeters are the trash can we use to put actual 1 to 1 ratio empty package inside? Here physical mystification into idealistic forces of faith string theories a phylosphy of mind math mapping formalism in a brain while putting a scientific box around a system or cast systems building? 900bc-1500s was the evidence of that being great for building up successful social behavior but stagnated actually unlocking the keys to cosmos..1890s-1900s new frame of reference set we ignore the demon in the box thought experiment is bring outside energy into the eqaution. Lie about brains prenticious clocklike view seeking our order while ignoring sea of entropic decay lol Were definitely going to need technology to give us neiche tv universe directly hooked up id suspect. By pass measurement blessings if you accept evidence a curse is you fight against it.
@agrbrown2 ай бұрын
"Show less."
@dadsonworldwide32382 ай бұрын
@agrbrown idk if it's possible without stronger identifiers. Reppression speech tactics re imagining definition and context makes it difficult to capture 1st position orientation and direction longitude latitude of taxonomical order and posterity
@dadsonworldwide32382 ай бұрын
@agrbrown planetary nature based on all 5 senses of a majority turned into everything naturalism. You no longer have the same conversations with historically unbiased times to our own advice thrown out the window or worse. Energy inderect line of detection re imaged as if physically measurable. These devine right wokisms have now been weaponized by enemies domestic and abroad flipped it all back upon biting the hands that fed it in the first place.
@overtonwindowmannukesrlame55812 ай бұрын
Drawn in by the 776 prior views
@SrikanthIyerTheMariner2 ай бұрын
The idiot does not even understand it
@agrbrown2 ай бұрын
What's amusing about this is that you might be an obtuse materialist or you might be a crazy mystic: no way to tell. Rant for us so that we can see what you are. It only takes a couple of lines.
@SrikanthIyerTheMariner2 ай бұрын
@agrbrown I am neither. Consciousness is WHAT enables you to have first person experiences... All you can do with the brain is study neural ( and possibly quantum) phenomena .. but while they may be correlated .. it doesn't come REMOTELY to explain how I see,smell , taste, feel scared. If you cannot understand that .. I don't know what to say
@agrbrownАй бұрын
@@SrikanthIyerTheMariner You could say, "Sorry, I'll pay more attention in future," since the whole thrust of the OP is that the Hard Problem is a pseudoproblem, if taken to be an explanatory problem for neuroscience. Here's a hint: it is a conceptual problem, not an empirical one.
@SrikanthIyerTheMarinerАй бұрын
@agrbrown and you could say ' Neuroscience doesnt know the first thing about consciousness..and it will dismiss it a nonexistent problem" poof
@agrbrownАй бұрын
@@SrikanthIyerTheMariner IF you say that no amount of brain science will ever address consciousness, THEN you must seek resolution elsewhere. If "neuroscience doesn't know the first thing about consciousness," (which I don't claim, YOU claim that), then that is the problem. To say that it is a conceptual problem is in no way to say that it is a nonexistent problem. Do you think that definitively, neuroscience cannot address consciousness? (Chalmers does think this, which is why he proposes that phenomenal properties are in a separate ontological category from physical properties: DUALISM.) I say that consciousness is a property of a whole body, not of a brain (or nervous tissue). Your position remains obscure. If you say that science might eventually make progess, then you owe us at least some idea of which (or which sort of) empirical observations would count as evidence. If you think that science cannot make progress, then you can be an ontological dualist like Chalmers, but there are less promiscuous possibilities. "You can study metabolic processes all you want, but while they may be correlated, it doesn't come REMOTELY close to explaining how I'm alive." Sound familiar?
@dan.timonea5962 ай бұрын
Im going to agree with yourself and Hume that all we can assert about the common world is our own experience of it. Each of us experiences the world around us through a set of descriptions - borrowing from Russell. So far, no mind. I think the trouble with naturalizing consciousness is the very intuitive idea that we are acquainted with qualia. Essentially, it's a problem about naturalizing qualia or phenomenal consciousness as distinct from access consciousness. Most humans operate in good faith, excluding exceptional cases, experience - in your sense - their world. The same humans also report experiencing qualia. We should believe they are telling the truth in the absence of a reason not to. There is no reason not to believe the reports of most humans. So, we should believe that most people experience qualia. I think the conclusion here is that we should believe qualia is just as much part of the experienced world as rocks or trees. On this point in isolation, i think we agree, but where i disagree is that qualia(you said consciousness, but i dont think that's any better) is heterogenous and contingent. We can introspect and judge by aquaintance that qualia is distinct in our experience from other kinds of experience. It's of a homogenous kind in this sense. What i think you mean by heterogenous is that there isn't one unified quale since each individual is experiencing their own world and thus their own qualia. Agreed, but if we are good empiricists, we will want to infere that other people are experiencing the same kinds of qualia as we are, again, leave exceptions aside. It just so happens that the qualia I experience is of the homogenous kind briefly described above. In so far as I am made of the same stuff as everyone else, it follows that they experience the same qualia. Therefore, qualia is not contigent on any one body either. Does it not follow from qualia having properties distinct enough to point them out in experience, that they are "things" in the common world that we have to try and explain through our experiences? It seems that rocks and trees are subject to the same kinds of explanation, the only difference being that they are explanable by other physical things. Qualia are not, but they are no less real. Thanks for your video, twas a great listen. I wonder where in my response I've committed fallacies. Please, debunk everything i said.
@agrbrown2 ай бұрын
1) Of course there are qualitative properties of conscious experience. But Chalmers would have it that these are constitutive, not secondary, properties: that metaphysical dualism is needed to "explain" them. 2) I am not claiming (in the heterogeneity discussion) that we don't know what garlicky spaghetti sauce tastes like to other humans (like the freshman epistemologist). As you say, it is our PHYSICAL structure and behavior that is adequate to satisfy that worry. I am saying that being aware of and responsive to the environment (my operational definition of "conscious") is PURELY operational as evolution will take many paths here (imagine beings sensitive to magnetic fields, say: Thomas Nagel explores this). We're not just talking about people. It's an important point because, for example, the "panpsychism" crowd is mislead by the metaphysical grammar here (I "have" a table; I "have" a belief.) 3) You are very civil and and your post is helpful, I have no interest in debunking for its own sake.
@realcygnus2 ай бұрын
Haven't seen such elaborate hand waving that addresses NONE of the actual issues in years.
@agrbrown2 ай бұрын
The living body is sufficient explanation of both life and consciousness. "Hand waving" = you haven't bothered to reflect. Pleasure yourself elsewhere, please.
@agrbrown2 ай бұрын
Indulging you, even though you're a content-less troll: @agrbrown" why does any physical process give rise to a subjective experience?" OK. 1) It is only because people think that subjective experience is spooky and "non-physical" in the first place that there seems to be a question at all. It is the same process that the concept of "life" (elan vital) went through. 2) Chalmers argued (and has never recante) that the solution was ontological dualism. he proposed to add experience to the fundamental laws of physics, and (inconsistently) said that phenomenal properties were ontologically distinct from physical properties. Do YOU buy metaphysical dualism? Evolution provides ample explanatory power for the emergence of subjective experience/
@codeincompleteАй бұрын
@@agrbrown "living body is sufficient explanation" - Is that a professional explaination? Talk about hand waving!
@agrbrownАй бұрын
@@codeincomplete You should at least think about the claim. It is only because you already think that consciousness is something spooky that you think there's a problem at all. Oh yeah: I have a PhD in philosophy and am a tenured professor who teaches phil of mind at the state U so: yeah, it is a professional explanation. You could even learn something!
@codeincompleteАй бұрын
@@agrbrown As a professor I should hold you to an even higher bar of reasoning. To have incorrectly constructed arguments is not acceptable at this level. No, "The living body is sufficient explanation of both life and consciousness." is not a college professor (phil or not) quality arqument. If a student of yours gave that a response on a test I would expect that you would tear that argument appart. The statement offers no real explanatory power-it merely asserts what it sets out to prove. Seroursly, why is this such a common problem for you?
@traceler2 ай бұрын
There is no proof that Consciousness is "an emergent Property"at all, that is just a believe of some people like materialistic believers.
@YassenChapkanov2 ай бұрын
Well historically we have empirical evidence for it's emergence in the process of evolution. What we lack is a comprehensive explanation of how it happens in each individual being that posese it
@m-tronmatt16862 ай бұрын
@@YassenChapkanov We have no example of an emergent self-computational organism with self awareness. That is science of the gaps, just like god of the gaps.
@YassenChapkanov2 ай бұрын
@@m-tronmatt1686 Idk what self computational is supposed to mean in this context but I guarantee you every human being has emerged from the body of another without being designed from top to bottom cell by cell. Just because we are nowhere near understanding the incredibly complicated processes of emergence doesn't mean we don't observe them every day.
@agrbrown2 ай бұрын
If you believe that consciousness is some other ontological category from matter then you believe that the Hard Problem is a pseudoproblem.
@codeincomplete2 ай бұрын
There is a big difference between no proof and no evidence. Also, it is not science can't prove it so you win by default, you still have to prove your position. The ironic part is that leaves you on an equal standing ground as materialism.
@traceler2 ай бұрын
Hard problem of matter: "hard problem of matter" refers to the philosophical idea that while we directly experience consciousness, we cannot directly experience the intrinsic nature of matter itself, meaning we only perceive its effects and interactions, not what "matter is" at its most fundamental level. we can't explain how physical processes give rise to subjective conscious experience, making the nature of consciousness a "hard problem" to solve within the framework of physics alone.
@agrbrown2 ай бұрын
We do not "experience" consciousness. Consciousness just is experience. It is not an object of experience.
@matswessling66002 ай бұрын
@@agrbrowneh.. i do experience conciousness. i do observe that i observe.
@agrbrown2 ай бұрын
@@matswessling6600 When you say that you experience experience (and experience experiencing experience...) you are reporting something about yourself (Kant). The quality of t6he blueness is not anything in addition to (say) the absorbant and reflectant properties of the light-reflecting surface.
@matswessling66002 ай бұрын
@@agrbrown but i am observing that I observe the blue surface. I am even reflecting over the fact that I am observing that I observe. the quality of the blueness has very little to do with the surface of the object. the quality of the blueness is something my brain generates.
@traceler2 ай бұрын
Are you a believer of phsycicalist or materialism pushing your unproven assumptions? Even Rene Descartes said that consciousnesses is primary. Consciousness is obviously where matter is just a believe or a quantum probability or mathematical expression if you follow "matter" to its origin. You experience consciousnesses first hand and what you experience as "matter"is a construct inside your consciousness after all. You can not experience matter apart from consciousness.
@agrbrown2 ай бұрын
"Is primary being consciousness or matter?" Call it what you will. It is not a duality. (Berkeley, Hume.)
@traceler2 ай бұрын
It is called the hard problem of matter since consciousness is before matter. You experience consciousness first hand where matter can not be pinpointed neither by advance Theoretical physicist or with the help of particle accelerator.
@agrbrown2 ай бұрын
But then there is no "hard problem," on your view, because physics cannot address experience. If there is no solution then there is no problem. It is a pseudoproblem.
@codeincomplete2 ай бұрын
Care to establish that "consciousness is before matter"
@m-tronmatt16862 ай бұрын
I’m not sure what you think you answered, but it’s definitely not the hard problem of consciousness. It seems like you are just wishing it away or don’t fully understand the challenge.
@agrbrown2 ай бұрын
I am trying to answer all the comments, but this one lacks substance. Stop calling me names.
@chadamongmen52232 ай бұрын
There is no hard problem of consciousness. It's just another instance of people thinking a nonsense question is very deep because they've failed to understand that it's a nonsense question, no less than "what flavor is 2"
@m-tronmatt16862 ай бұрын
@@agrbrown where did I call you a name?
@m-tronmatt16862 ай бұрын
@@agrbrownwhy does any physical process give rise to a subjective experience? That is the point you seem to miss.
@m-tronmatt16862 ай бұрын
@@chadamongmen5223it’s not a nonsense question to ask why objective reality is experienced subjectively.
@williamtell53652 ай бұрын
Empiricism alone is plainly not sufficient to explain consciousness. That has been clear since Kant. There is no adequate explanation of consciousness that does not factor in our sensory experience, on the one hand, and the ordering of that information as provided by a highly developed, evolutionary product we call the mind.
@agrbrown2 ай бұрын
Kant would be the very first to argue that the hard Problem is a pseudoproblem, since Kant thinks that the experiencing self is part of the noumenal, not the phenomenal, world. In fact Kant takes it to be a central and crucial point that empirical science cannot analyze experience itself. A pseudoproblem is not a "hard problem."
@johnhoward62012 ай бұрын
I would go back to Chalmers original tight and brilliant talk on the topic in Tucson 1994 and see if you actually address any of the issues he raises. kzbin.info/www/bejne/lZ26oWBsna2SbMk%7CHard
@agrbrown2 ай бұрын
You "would" do. He concedes that qualitative consciousness is clearly functional (citing Flanagan) but argues that any functional explanation cannot explain quality. This claim underwrote a long subsequent discussion of "zombies" (the absent qualia argument), but I would argue that, in mammals at least, qualia are the medium of positive and negative results that provide the grist for the law of effect. At 16:20 he argues that there is a need for what he calls an "extra ingredient" to explain the "gap," supposedly between the physical structure of the body and an explanation for any phenomenal experience at all (my view, expressed in the video, is that this is like the "elan vital" discussion and will resolve the same way, with the community simply becoming comfortable with the adequacy of the physical facts to account for experience). At 17:30 he says he considers consciousness to be "part of nature," which I don't find to be consistent with his subsequent conclusion in The Conscious Mind (1996) that phenomenal properties are a separate ontological category (dualism). At 19:25 he proposes that consciousness is a "fundamental" physical element like mass. I address this claim here and in my visdeos on panpsychism and determinism: I find sensitivity and reactivity to the environment to be relatively (to these claims) quotidian features of evolved organisms, readily explained by the evolutionary paradigm. At 21:00 he claims that consciousness "arises from thbe brain" (his exact words) without argument. My claim is that while neural functions are obviously crucial to conscious experience, it is equally obvious (to quote Wittgenstein, one can "LOOK and SEE") that consciousness is a property of whole bodies. At 22:00 he introduces a theory of "organizational invariance" such that like physical structures will have like mental properties, whereas I would argue that, unliked rationality, consciousness is not a supervenient property and in fact any scientific definition of consciousness (I favor "sensitive and reactive to its environment") must be operational. Finally he concludes by evoking a "double-aspect" theory (he doesn't mention Spinoza) where he speculates that at a certain level of complexity of information processing, consciousness arises. I would point out that the concept of "information" seems to irreducibly advert to semantic properties (reference, truth-values) that are not physical properties. This, I argue here and elsewhere, is a reasonable ontological objection to representational theories of mind in general (which even Jerry Fodor concedes).
@truthseeker22752 ай бұрын
Many arguments fail to define words like 'to know' and 'experience' in any practical sense. i.m.o. once you define 'to know' as something like: 'the neural weights produced in neurons from prior stimulus' and you define 'experience' as something like 'feedback produced by interacting neurons from prior learned weights and input stimulus' then the language games of arguments like Mary's room become easier to spot or avoid. Then you can apply the same to the hard problem, and the hard problem seems to vanish... yet I am left with a distinct feeling of what it 'is like to be me' that this understanding does not satisfy.
@agrbrown2 ай бұрын
Intentional (belief/desire) explanation cannot be replaced with physical descriptions (including connectionist descriptions) because self-interested, goal-directed beings are built in many differernt ways (humans, aliens, dolphins, androids). Reductive nostrums are unsatisfying because they lack the information we want: Socrates is not staying in Athens because of his bones and sinews.
@Nature_Consciousness2 ай бұрын
Because you are already assuming a methaphysics in trying to define these terms.
@codeincomplete2 ай бұрын
@@agrbrown You are asserting that and not establishing that - this seems to be a common problem in your video.
@codeincomplete2 ай бұрын
@@Nature_Consciousness Seems to be a common problem this creator has.
@Nature_Consciousness2 ай бұрын
@@codeincomplete Just like almost everyone when trying to talk about the nature of consciousness. Almost anybody really believe in its methaphysical fundamentality unfortunately.
@diegorafaelsfo7 ай бұрын
Thank you for your work. Very useful!
@yazanasad781110 ай бұрын
The world is a metaphysically rational world (musical/maths) because rationality supervenes on physical properties. Humans or anything else can come into the world to recognise this rationalism. is that right (last 6-7 mins). Is that right?
@yazanasad781110 ай бұрын
Physes - heartbeat form - pump of heart (it's function specifically and how that relates to wider body and how wider body links to the function) patterning/harmony - the function as a pump supervening on physical property of heart. Pump as rational functiin in the world (that could be instated physically in different ways)
@ชยุตลีนิน-ง9ช10 ай бұрын
No Pali no Buddhism
@ravenillusion259611 ай бұрын
Other concepts aside. A major concept that they and you all overlook or dont realize and is not vetted yet of this puzzle of life is....... Drum roll... Why? Why? Yes the question why. Quetioning everything almost like a child but about these philosophical points. Why? Example: Why is this concept or why is that happening, why is this action, why is that outcome, why evil exists in the first place. Btw evil exists due to the causation of the highest levels of reprobative stupidity. That question will help guide you to the truth. Which helped me alot to see. I can elaborate of course if need be. Always ask why for everything. Because everything is obscure at first glance and gotta change angles to see better.
@arthurwieczorek4894 Жыл бұрын
I'm wondering what Nominalism has to say about the question What is truth?
@arthurwieczorek4894 Жыл бұрын
"Circular objects exist, says nominalism, and that is the only physical/metaphysical claim we are warranted to make: extrapolating another category of being is metaphysical permiscous if there is a monist alternative, and Nominalism is that alternative." Right there is Occam's Razor. Permiscous/ parsimonious. Baroque Monarchy/Spartan Meritocracy, per Daniel Harbour.
@arthurwieczorek4894 Жыл бұрын
Nominalism as a metaphysics and Nominalism as a linguistic 'strategy' of understanding universals, concepts, words.
@arthurwieczorek4894 Жыл бұрын
"A person's commitment to the widest categories of being is that person's ontology." Ontological monism, ontological dualism, ontological.... For any ontological dualism (et al) comes the question of What is the relationship between the members, especially which is primary and which derivative.
@arthurwieczorek4894 Жыл бұрын
So what is/are the correlatives of Nominalism? I guess [epistemic] Realism, ie Platinism and ???. I suppose we are mostly nominalist by culture osmosis. That wasn't always the case. I presume Nominalism to be a part of the view held by General Semantics.
@arthurwieczorek4894 Жыл бұрын
My interest in Nominalism comes from the book Life Is Simple: How Occam's Razor set science free and shapes the universe.
@joejoe9979 Жыл бұрын
The buddha teaching the good humanity and blessed peace and love. When the peace and love lost in that place all will falling down due to human desire will.
@raghadwadi8310 Жыл бұрын
Thank you, this is very insightful.
@ex0gen Жыл бұрын
Very good point that Hume isn't a skeptic. The irony is that empirically speaking, the representationalist view of the mind, has become the current scientific theory that has prevailed. Direct realism (naive realism) is clearly rejected by neuroscience in favor of the evidence that the brain represents the world around it, rather than that we are directly and without mediation aware of objects and states of affairs in the world external to our bodies.
@nedsilva3838 Жыл бұрын
🙂 "Promosm"
@keonivictorino5221 Жыл бұрын
Gratitude for giving us a Great perspectives on this.subject. Well said.
@animefurry3508 Жыл бұрын
So rather then two wholes that are apposed, its more like a spectrum of one whole. If one was to make a pure dualism out of it that makes sense it would be like absence (Nothing/Negation) vs presence (Being/Affermation). Rather then light and dark being two fighting things, its really just light and the absence of light (Dark), but rather then being different things they are different quantities of one thing that lead to different qualities of a thing. An object and its negation. One could do a Hegelian reading if one wished too! Being is becoming, left to itself all is nothing. Nirvana principle and what disturbs that principle Could you do some videos on Buddisms relationship to Taoist thought!
@LionRivanakchi Жыл бұрын
Thx You!
@SuperTonydd2 жыл бұрын
To be more clear and accurate with respect to science, nothing only refers to non physical existence. It doesn't mean the physical universe did not come from non physical existence. The structure of the universe can be described and understood in a non physical and abstract manner. I mean the position and movement in space and speed of movement of said points. The entire universe can be grasped and understood in an absolutely abstract manner as a designed structure without ever being constructed in actuality.
@SuperTonydd2 жыл бұрын
Something has had to have always existed. The real question is what is the nature of that eternal existence.
@SuperTonydd2 жыл бұрын
I listened to your metaphysics of modality. Good survey
@raghadwadi83102 жыл бұрын
Thank you ❤️
@nilesmouser66702 жыл бұрын
It is simply untrue to generalize that the founding fathers were "enlightenment deists". Some were, to be sure, MOST were not. They were very Christian. Adams (an Author of the Constitution) was a known Christian apologist, active in his faith. This pop culture reinforcement of the "deism" being universal is anachronistic and inaccurate. Nice presentation though.
@arezooirani33962 жыл бұрын
Thank you for your great explanation.
@gigawattscrocs69172 жыл бұрын
Present State Apothecary Dark-Elixir Artistry covering a wide range of topics while carrying universal remedy for everyday Gnosis and/or forgotten simultaneous-relativity.
@gigawattscrocs69172 жыл бұрын
As there is the Aristotelian philosophical branch.. In eternal-standing itself of standing-points and focal-points, Point distribution and distributor points to reluctantly recalibrate indefinitely.. I'm working on a redintegration system for gaum and the breaking, stretching and redintegration involved with paradoxical margin balance. In the name of Bucephalus or Alexander the Greats horse itself, the system of idealism in itself a Holy overview; I'm thinking into and about coining Percephalianism. Covering economics, philosophy, conceptual mathematics, and mechanics. There now existing since technological advances the year of recession forward.. An overall paradoxical twist "within" an overall paradoxical twist of, about, to prior normalcy.