ulama jaman dulu, semacam imam syafiie mampu berpikir diatas zamannya, seperti di bidang astronomi abad 17-19 para2 ilmuwan berpikir mencari "titik ilmu" hingga mampu menjadi pijakan menemukan teknologi saat ini, dibidang agama, sebagian ulama yang terdepan tdk boleh berhenti pada pendapat tertentu, karena ilmu pengetahuan dan teknologi saat ini dapat menjadi jembatan tafsir tafsir yang mendekati maksud ayat2 dialquran...misal di bidang astronomi,, maksud dari "arsy" suatu saat tirai pengetahuan manusia akan terbuka seiring kemajuan dibidang matematika, astronomi dan alat2 telescope

Kopinya mana Abah ?

Kangen ngaji Abah Rafiq, jadi hadir kesini.

Hadir, dari Wonosobo

Hadir dari Wonosobo

Pptnya tinggal di SINTA kan A Asep, untuk kick off wacana dekol mazhab Sapen.

My main criticism of the liberal/moderate/secular/moderate/ wasathiyah/pluralist/ revisionist/progressive approach as well as the conservative/traditionalist/salaf/wahabi approach and other approaches circulating today is that all of these approaches only place the Qur'an alone as kalamullah/ayatullah. As if the product of kalamullah is only the Qur'an, as if it is only the heavenly book. whereas there are many products of the nature of al kalam, including ayat tarikhiyyah (human history), ayat kauniyah (universe), and ayat insaniyah (human self). the Qur'an itself recognizes the existence of these 3 types of ayatullah (besides itself, besides the Qur'an itself). The end result of studying/interpreting/interpreting all other products of Allah's word that have the status of ayatollahs (signs of Allah's power/instructions) have the same status as "dalil shara" as the end result of studying the product of Allah's word called al quran. Furthermore, because all of them have the status of "dalil syara", then all of the above ayatullah also have the status of a source of Islamic law (mashadir ahkam). So the "dalil shara" derived from the research of non-religious scientists (such as the laws of physics, the laws of biology, the laws of psychology, mathematical formulas, statistics, etc.) have the same status of "dalil shara" as the "dalil shara" derived from the study of kalamullah/ayatullah called al quran, because these "arguments of shara" also come from the same product, namely the product of the implementation of the same nature of God: kalamullah. Furthermore: thus the "dalil shara" can all naskh the laws of other ayatollahs because they are all products that have the same legal position / level (both ayatollahs). lex posteriori derogate lex anteriori also applies in the discussion of the legal relationship between the "dalil shara" taken from the 4 types of ayatollahs. wallahualam.

Rocmah Nur Azizah Magister IAT Uin Suka Hadir dgn penuh semangat

Alhamdulilah..

Allahumma sholli 'ala sayyidina Muhammad wa alihi wasohbihi wasallim

Keren

Cara dapatkan kitab At tafsir Al Hadits M. Izzat Darwazah gimana ustadz / kak ? Yang kitab terjemahannya sudah ada ustadz / kak ? Gmn cara dapatkannya ?

Gimana cara mendapatkan pdf kitab tafsir M. Izzat Darwazah stadz / kak ?

Suka. Menarik. Terima kasih

terimaksih

Alhamdulillaah. Terima kasih....

masya Allah, sehat terus pak Sahiron... semoga ilmu bapak menjadi amal jariyah bapak amin

Barakallah pak

enakbisaputarulang

kenapa UAS tidak masuk dalam madrasah ini padahal beliau luarbiasa tanya jawab dan pengukutnya jutaan...

🤲🏼

Barokallah ustadz

Terimkash ilmunya pk yai,sangat mencerhkan..Yg sesi tanya jawabnya gk ada?

🤲🏼

mantaaapp mahaa guruu🙏🙏

Hadir. Muhammad Bajri from STAI Al Muhajirin Purwakarta Jawa Barat

Why should the maqsad be reinterpret? Is the interpretation from the earliest generation of Islam not sufficient?

Trimksh ibu Dr Ulya.., sangaaat mencerahkan...

Beli bukunya dimana yah kk?

Sayang sekali waktu pembahasannya Bu Fitri suaranya kurang jelas :(

Yang sesi ke satu bisa di upload di youtube min