Dua Mujeer by Abather Halwachi
28:57
4 жыл бұрын
4: Ayyam e Fatimiyah 2020
1:17:06
4 жыл бұрын
3: Ayyam e Fatimiyah 2020
55:06
4 жыл бұрын
2: Ayyam e Fatimiyah 2020
39:13
4 жыл бұрын
1: Ayyam e Fatimiyah 2020
38:19
4 жыл бұрын
Пікірлер
@SubhanArchived
@SubhanArchived 4 күн бұрын
@Koelsoemahmed
@Koelsoemahmed 10 күн бұрын
This man is talking bullshit
@shamimnanji2274
@shamimnanji2274 26 күн бұрын
❤❤❤❤❤❤🎉💔💔💝💜❤️‍🔥💘❤️‍🩹💔❤️❤️‍🩹💗🩷💙❤️❤️‍🔥💗💕❤️‍🩹❤️‍🔥🖤💚💜💜💙❤️💔💓❤️‍🩹💔❤️🩷💔💓❤️‍🔥💞❤️‍🩹🩵🩵❤️‍🩹💔❤️❤️‍🔥💙❤️‍🩹🩷💙❤️🩷💓💔💔💔💔💓💔❤️‍🩹💔❤️‍🩹❤️‍🩹❤️‍🔥💓❤️‍🔥💓❤️‍🔥💙❤️🩷❤️‍🔥❤️‍🔥💓
@Mzali110
@Mzali110 Ай бұрын
Where are the rest of the lectures gone?
@tntsk868
@tntsk868 Ай бұрын
There are no shia mosques where I live.
@syedafzalabbasjafri3676
@syedafzalabbasjafri3676 Ай бұрын
Subhan allah
@hadilaksono964
@hadilaksono964 2 ай бұрын
Isra’ Mi’raj Isra` , ‘saro’ bermakna perjalanan di malam hari. ( means traveling at night.) Isra` adalah perjalanan Rasulullah shallallahu ‘alaihi wa sallam bersama Jibril dari Mekkah ke Baitul Maqdis (was the journey of the Messenger of Allah (peace and blessings of Allaah be upon him) with Gabriel from Mecca to Jerusalem ) , “Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha “ ( Most Holy is Allah, who has carried His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa." ) ( Al Isra’:1 ) Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya limapuluh ribu tahun. ( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 ) “Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian dari tanda-tanda (kebesaran) Kami. Sesungguhnya Dia adalah Maha Mendengar lagi Maha Melihat”. ( Most Holy is Allah, who has traveled His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa that We have blessed around him so that We may show him some of Our signs. Indeed, He is the Most Hearing and the Most Seeing ). ( Al-Isra` : 1 ) “jadi dulu sepertinya yg kita tau saat Isra'- Miraj nabi dari Makah - Sidratal Muntaha { langit ke VII ) , naik Buraq [ semacam burung , yg di ikat dulu di Masjid Aqsa selama Mi'raj ] , sebenarnya saat Miraj itu beliau bersama Malaikat ( Buroq ) , yg kecepatan nya digambarkan dlm : Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya lima puluh ribu tahun. ( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 ) Jadi kl Malaikat cukup sehari , kl manusia biasa [ dengan transporter tercepat ,ie Pesawat .. ] , dg jarak sama perlu waktu 50rb tahun . ( So if the Angel is enough for a day, if an ordinary human being [ with the fastest transporter, ie Airplane .. ]_ , with the same distance it takes 50k years ) 2 Petrus 3:8 Akan tetapi, saudara-saudaraku yang kekasih, yang satu ini tidak boleh kamu lupakan, yaitu, bahwa di hadapan Tuhan satu hari sama seperti seribu tahun dan seribu tahun sama seperti satu hari. ( However, my beloved brethren, you must not forget this one, that one day before God is like a thousand years and a thousand years is like a day ) Mazmur 90:4 Sebab di mata-Mu seribu tahun sama seperti hari kemarin , apabila berlalu, atau seperti suatu giliran jaga di waktu malam. ( For in Your eyes a thousand years is like yesterday, when it passes, or like a turn to watch at night.) mereka berbisik-bisik di antara mereka: Al-Fajr : 2 وَلَيَالٍ عَشۡرٍۙ Wa layaalin 'ashr demi malam yang sepuluh ( and the tenth night, ) kata "demi "... artinya ? ("for the sake of "... Means) "Kamu tidak berdiam (di dunia) melainkan hanyalah sepuluh (hari)" ("You do not stay (in the world) but only ten (days)") ( Ta Ha : 103 ) وَلَيَالٍ عَشۡرٍۙ‏ ٢ demi malam yang sepuluh, (for the sake of the tenth night,) jelas 10 nya ..... apakah di kira 10 max , yaitu 10,456 ? ? (Clearly 10 ..... Is it about 10 max, which is 10.456) So the end of Muslims +/- 30 years starting from 2024
@shaikhalam2095
@shaikhalam2095 2 ай бұрын
Ya Mawla
@L-Lawliet14
@L-Lawliet14 3 ай бұрын
Sunnah is the way.
@ghazialbadry6623
@ghazialbadry6623 3 ай бұрын
The sunnah of rasoollah and not abu bakr and umar.
@L-Lawliet14
@L-Lawliet14 2 ай бұрын
@@ghazialbadry6623 Why do you hate them so much.
@SyedMudzharBenYahya
@SyedMudzharBenYahya 3 ай бұрын
Since when sunnah of Abubakr and Umar Al khattab got to do in Holy Quran revelation
@shaikhalam2095
@shaikhalam2095 3 ай бұрын
Ya Mawla
@coreywindt8912
@coreywindt8912 3 ай бұрын
& why the hell isn't Arabic being shared instead of stuff we don't understand. Is it against God for a few people to address the language barrier?
@Zomboo
@Zomboo 3 ай бұрын
Nothing Holy about Muhammad (police be upon him). He was a child grapist. Girls and boys. One of each is recorded in quran and hadith. If it happened once, it happened innumerable times.
@meisamhashmi9985
@meisamhashmi9985 4 ай бұрын
His facts are not right maytham ibn tammar didn't fought in jamal... He was a simple date seller
@AliTanoli-cq3js
@AliTanoli-cq3js 4 ай бұрын
If Imam Ali A.S didn't value the Khilafah, then how was his right to Khilafah taken away ?
@Tifsa123
@Tifsa123 4 ай бұрын
wow mashaAllah, what a great lecture, wish more people would see it
@safianaqi1638
@safianaqi1638 5 ай бұрын
First moharram majlis of nakshawani
@minnel2693
@minnel2693 5 ай бұрын
*Al-Aqsa Mosque or Al-Aksa(Jerusalem):* سُبْحٰنَ الَّذِىْۤ اَسْرٰى بِعَبْدِهٖ لَيْلًا مِّنَ الْمَسْجِدِ الْحَـرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذِىْ بٰرَكْنَا حَوْلَهٗ لِنُرِيَهٗ مِنْ اٰيٰتِنَا‌ اِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ‏ 17:1. سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ Glory be to Him Who carried His servant by night from the *Holy Mosque (at Makkah)* to the *Distant Mosque (at Jerusalem),* the precincts of which (too) We have blessed, that We might show him some of Our signs. In fact, He alone is the All-Hearing, the All-Seeing. (Quran Al-Isra 17:1) (The Night Journey) سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا 17:1 Isrâأَسْرَىٰ is the word used for the Holy Prophets Night Journey from the *Holy Mosque (الْمَسْجِدِ الْحَرَامِ) at Makkah* to the *Distant Mosque at Jerusalem (الْمَسْجِدِ الْأَقْصَى).* His spiritual experience of Ascension - Mi‘râj and his Night Journey (Isrâ) are two different stages of his mystical experience. *Bukhârî* mentions Isrâ in the Sahîh in *chapter 63:41* and the *Mi‘râj in 63:42.* Bukhârî then goes on to narrate the traditions which speak of the *Mi‘râj* and of the Prayer that was made obligatory during it (see also various other well-documented Traditions extensively quoted and discussed by *Ibn Hajar in Fath al-Bârî* and *Ibn Kathîr* in his commentary on verse 17:1). *(Sourate 17 - Ayat 1)* سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلاً مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ⁠‌ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ Subhana allathee asra biAAabdihi laylan mina almasjidi alharami ila almasjidi alaqsa allathee barakna hawlahu linuriyahu min ayatina innahu huwa a(l)ssameeAAu albaseer(u) *Islam: Le Noble Coran* *Abū al-Qāsim(pbuh) ibn ʿAbd Allāh* ibn ʿAbd al-Muṭṭalib ibn Hāshim, *(was born on 570 AD at Mecca, Saudi Arabia and died on June 8, 632 AD at Medina, Saudi Arabia),* the founder of Islam and the proclaimer of the Quran. The *al-Aqsa Mosque or al-Aksa* is the largest mosque in Jerusalem. It was *built in the 10th century* on the Temple Mount and is part, with the Dome of the Rock, of a group of religious buildings built on the Esplanade of Mosques (Haram al-Sharif). According to Muslim tradition, the *second Caliph Omar ibn al-Khattab began building the small mosque in 637 AD,* on the sacred site from where the Prophet of Islam Abu -Al-Qasim(pbuh) ascended to the sky during the night journey. *Abū al-Qāsim(pbuh) Nabi* ("Nabi" is a Hebrew word meaning "Prophet"). The *Quran was revealed to him, from the year 609 AD. until the year 632 AD ???(as per the believers of Islam).* The small mosque called "Al-Aqsa" (Mosque Al-Aksa at Jerusalem) was built after the death of Prophet Abū al-Qāsim(pbuh). It was built in 637 AD by Omar ibn Al-Khattab, the second Caliph of Islam. *There is an inscription in that Jerusalem small mosque.* *After the death of Prophet Abu -Al-Qasim(pbuh) ascended to the sky during the night journey is impossible.* *Caliph Omar s/o Al-Khattab (Omar ibn Al-Khattab) reigned in between the years 634 AD and 644 AD.* *After the death of Prophet Abu -Al-Qasim(pbuh),* this small mosque (7th century) and the big mosque (10th century) called *"Al-Aqsa" (Mosque Al-Aqsa/Al-Aksa, at Jerusalem)* were built. Therefore, *illaah revealed the verse Surat 17 - Ayat 1 is an interpolation.* *And His spiritual experience of Ascension - Mi'raj and his Night Journey(Isra) are fake. Sorry to say...* *The large mosque seen in the photographs was built in the 10th century.* *1) Man has corrupted the Quran with his dirty hands.* *2). The Islamic World has committed a Haram(sin) against illaah because the Quran, which illaah revealed in Arabic, has been translated into many languages.* In fact, *Masjid al-Aqsa (Masjid al-Aqsa/al-Aksa), was builted near 22-25 kms. from Makkah(Saudi Arabia) to Madinah(Saudi Arabia), a 30-minutes drive away is this small mosque. It is noteworthy that there was also an inscription with the name(Masjid al-Aqsa/al-Aksa) of the mosque.* When the Prophet of Islam Abu-Al-Qasim(pbuh) traveled from Makkah to Madinah and from Madinah to Makkah, he used to stay there to pray and take rest. *By looking at the entrance direction of the mosques and the direction of prayer(Qiblah) towards which city like Jerusalem(Israel) or Petra(Jordan) or Makkah(Saudi Arabia), it is possible to find out in which century the mosque was built.* *(Quran Al-Baqara 2:142,143,144 and 145)* *The Islam World cannot get away with lying to Jews and Christians...* *Even if the people lie, evidence does not lies.* kzbin.info/www/bejne/eXW8fHdrepaAgqcsi=hPM3IBiycChRZmYw *N. B. No intention to hurt the sentiments of anyone. Just looking for the truth.*
@minnel2693
@minnel2693 5 ай бұрын
*HISTORY:* *UMAR ibn Al-Khattab* *Umar ibn al-Khattab* (Arabic: عُمَر بْن ٱلْخَطَّاب, romanized: ʿUmar ibn al-Khaṭṭāb; c. 582/583 - 644 AD), also spelled Omar, was the second Rashidun caliph, ruling from August 634, when he succeeded Abu Bakr (r. 632-634 AD) as the second caliph, until his assassination in 644 AD. *Umar was a senior companion and father-in-law of the Islamic prophet Muhammad.* 2nd caliph of the Rashidun Caliphate Reign 23 August 634 - 3 November 644 AD (10 years, 73 days) Predecessor Abu Bakr Successor Uthman Born c. 582 or 583 AD Mecca, Hejaz, Arabia Died c. 3 November 644 AD (26 Dhu al-Hijjah 23 AH) (aged 60-61) Medina, Hejaz, Arabia Burial Prophet's Mosque, Medina Spouse Zaynab bint Maz'un Umm Kulthum bint Jarwal Qurayba bint Abi Umayya Jamila bint Thabit Atiqa bint Zayd Umm Hakim bint Harith Umm Kulthum bint Ali Issue (among others) Hafsa Abdullah Ubaydullah Asim Zayd Tribe Quraysh (Banu Adi) Father Al-Khattab ibn Nufayl Mother Hantamah bint Hisham Religion Islam Signature Umar عُمَر's signature Arabic name Personal (Ism) ʿUmar Patronymic (Nasab) ʿUmar ibn al-Khaṭṭāb ibn Nufayl ibn ʿAbd al-ʿUzzā ibn Rāz ibn ʿAdiyy ibn Kaʿab ibn Luʿayy ibn Ghālib ibn Fihr ibn Mālik Teknonymic (Kunya) Abul Hafs Epithet (Laqab) Al-Fārūq ("the distinguisher (between right and wrong)") *Capture of Jerusalem* *Entry of Caliph Omar into Jerusalem.* Umar then sent Mu`âwiya accompanied by `Amrû ben al-`Âs to conquer Jerusalem. Leaving from Damascus, the Arab armies traveled the pilgrim route. When it approached, the Byzantine general responsible for defending Jerusalem, named Artabun, fled to Egypt (January 637 AD). In Jerusalem, the *patriarch Sophronius* wanted to deal directly with `Umar and for him to come to the city in person. `Umar granted his protection to the inhabitants of the city at the end of a letter given to this patriarch. *He guaranteed the preservation of Christian sites and ordered his men not to destroy them or use them as homes.* Eutychius's account says that `Umar ibn al-Khattab visited the Church of the Resurrection and stopped to sit in its porch; but, *at the time of prayer, he moved away from the church and said his prayer outside. He feared that future generations would take the pretext of a prayer from him inside the church to transform it into a mosque.* Eutychius adds that Omar ben al-Khattab had written a decree prohibiting Muslims from meeting in this place to pray. 'Omar also went to the Temple esplanade to the place where, according to the Koran, Muhammad was taken at night. Having inspected these places, he offered his prayers where the Al-Aqsa Mosque now stands. *He ordered the construction of the Qubbat al-Sakhra mosque on the current location of the Dome of the Rock, on the Temple Esplanade in Jerusalem,* at the place that Muhammad visited at night (Isra travel by night) and from where s He flew to the sky riding the winged horse Buraq. Omar entrusted Palestine, Jerusalem and the Mediterranean coast to Yazid ben Abî Sufyân. Abû `Ubayda remained the governor general of all these regions. He allowed the Jews to return to Jerusalem in 638 AD after being driven out of Palestine in 135 AD by the Romans following the Second Jewish Revolt. *Until 637 AD/CE, there were no MOSQUES in Israel(Jerusalem).* *N. B. No intention to hurt the sentiments of anyone. Just looking for the truth.*
@kanzashah9090
@kanzashah9090 5 ай бұрын
I was a sunni and alhamdulillah I'm an educated shia now❤
@PeaceHome-tt7gk
@PeaceHome-tt7gk 5 ай бұрын
Jazak Allah.
@HeyWieGehts123
@HeyWieGehts123 3 ай бұрын
عظم الله أجركم
@shahnazsalah1100
@shahnazsalah1100 6 ай бұрын
Jiyen Syed 💖🤎🤎💖
@shahnazsalah1100
@shahnazsalah1100 6 ай бұрын
Mashallah ❤
@Ali01007
@Ali01007 7 ай бұрын
Having heard both the Shia and Ahlul sunnah side. I have to say Sunnis make more sense. What I heard here had not much evidence not to mention this man not saying salawat when he mentioning muhammad (pbuh)
@ssalmabilgrami4058
@ssalmabilgrami4058 4 ай бұрын
U are deaf u being a Sunni each time the eloquent Ammar says salwat each time he speaks of our noble Prophet Muhammad(sawas)
@ABDULBASITHPV-wc7gf
@ABDULBASITHPV-wc7gf 7 ай бұрын
.
@14456aaa
@14456aaa 7 ай бұрын
Salaam please disable adverts. Too many bad ads appearing before these videos.
@SameerAli-ld3ir
@SameerAli-ld3ir 8 ай бұрын
Mashallah ♥️💐
@sifulislam4990
@sifulislam4990 8 ай бұрын
We should follow all the islamic rules and regulations we shouldn't right dividing into two groups in islam , any fight was an error, that has past. everyone sunny respect all of ahlul baiah. Main things is Allah and his Rasul, and Quran. If we divide islami then, others religion people confusing who wanna to convert in islam. We all are Muslims, this is final. Allah will save the Quran so, we shouldn't be a loser.
@hossiensalehi716
@hossiensalehi716 8 ай бұрын
29:39 is there a source for this
@jahangirnoori2229
@jahangirnoori2229 8 ай бұрын
All these from your perspective , you should listen to the other side as well
@abdullahassaffah
@abdullahassaffah 8 ай бұрын
Hadiths In Praise of Sahabas (ra) In Shia Books: 1. Qumi in his tafsir, “Tafsir Qumi” narrates from Abi Abdullah: “When the prophet (sws) was in the cave, he (sws) said to Abu Bakr (ra), “I see the ship of jaffar in the river with his companions. And likewise i see the ansar. Abubakr (ra) asked can i also see? The prophet (sws) said , “yes”. Abubakr asked how? The prophet did masah with his hands on abubakr’s eyes. Thus, abubakr saw what the prophet saw. Then, the prophet turned to abubakr and said, “You are siddique.” Tafsir Qumi, 1/289 2. Abdul azeem hassani narrates from Ali bin mohammad bin Ali al riza and he narrates from his father and granfather and they narrated from Hassan bin Ali (ra) that the prophet (sws) said: “ Abu bakr is beloved to me to the level of hearing, Umar to the level of sight and Uthman to the level of heart.” Alburhan 565, 4/564 3. Imam Reza (ra) was asked about the prophetic hadith, “My companions are like stars. Whomever you refer to, you’ll be guided.” Imam said, “This hadith is weak, but its meaning is inshallah correct.” Then he was asked about another prophetic hadith, “Leave my companions to myself. Do not annoy them. Do not slander them”. Imam (ra) said, “Its authentic.” Ayon Akhbar al reza lil-Qami 2/87
@hassanmsangi4149
@hassanmsangi4149 9 ай бұрын
Syed Ammar Nakshwan become the best shia speaker in this world than any one , he able to change the sunni to become shia.
@Sha.bro_
@Sha.bro_ 9 ай бұрын
@You.are.boring.me.now2024
@You.are.boring.me.now2024 9 ай бұрын
The comments prove this mans point , you Muslims do not like each other .
@EntropicEngineers
@EntropicEngineers 9 ай бұрын
I'm South African and only now we are getting to hear about these events that were buried under the mouth pieces of the ummah
@qaasimsayyad8889
@qaasimsayyad8889 9 ай бұрын
TheMajoos 😂 from ahura Mazda to Maula Ali عَلَیهِ‌السَّلام.
@auonraza1214
@auonraza1214 10 ай бұрын
❤❤❤❤❤
@tameemansari707
@tameemansari707 10 ай бұрын
Suspecting, deceiving, negating Rasoolallah s a w. If we say Hasbi Allah, it's like iblees Belief, iblees Believed in Allah, prostrated for six thousand years, when Allah commanded to prostray to Adam a s. The Real face of iblees exposed, iblees disobeyed, negated.
@tameemansari707
@tameemansari707 10 ай бұрын
Quran chapters called Mominoon, Righteous Muslimeen. Munafiqoon, Hypocrite Muslimeen. During the period of prophet s a w. then Muslimeen were Companions. Ar Room verse 32, Don't Be Amongst Those Who Fragment Deen ( who were, are those? to be figured out, soon after the Demise of prophet, Fitna started by a few vested interests companions, negated declaration of Ghadeer sermon, negating Rasoolallah means Negating Allah, iblees believed in Allah, iblees prostated for six thousand years, when Allah commanded to prostray to Adam a s. Iblees disobeyed, negated Allah's command, decree, Ruling, saying Allah is suffice for us, it's like iblees disobeyance, negation of Allah). Al Furqan verse 28 30, Alas ! If we hadn't Befriended So and So Individual, Who Astrayed Us, Expressing Repentance On Hashr Day, Bite Fingers (who were, are those? to be identified, a cue is enough for the wise, 3, caliphs, muawiya, Bani umayya, Bani Abbas rulers too, root was 3, caliphs). On Hashr Day, Rasoolallah says My Ummah Had Relinquished the Qur'an (We muslimeen read Qur'an daily, then whom did we abandon? Rasoolallah s a w. said Imaam Ali a s. Associated with the Qur'an, Qur'an with Ali, never get separated from each other till they meet me at Aabe Kausar). Muhammad verse 22 24, Hypocrites Become Rulers, Break Up Relations, Ties, mar, Set Up Corrupt System, Practices. Why Don't You Observe, Notice in the Qur'an, have their Hearts locked or We Locked their Hearts. Munafiqoon verse 3, They Became Believers, then turned to be Disbelievers kafir, have their Hearts sealed or We Sealed their Hearts (such companions Hearts had been Sealed, locked never comprehended, Got Guidance from Allah,if Muslimeen follow such hypocrite Companions, knowingly, unknowingly, either we are Hypocrite Muslimeen or, became Disbelievers, After Becoming Believers).
@tameemansari707
@tameemansari707 10 ай бұрын
Real, Genuine Islam Associated With Ahlul Bayt, 12 Imaams. Shahada Aliun Waliullah ordered, decreed Ruling, by Allah, automatically caliphs khilafat gets invalidated, nullified, that's why, majority muslimeen (Sunni) reluctant to,negate, to safeguard their Elders 3 caliphs. In this World they can get away, show the world, their elders Islam is true Islam, Here After they can't. Wilaya of Ameerul Momineen imaam Ali abi Talib should, must bear witness, Aliun Waliullah, complete kalima.
@tameemansari707
@tameemansari707 10 ай бұрын
Believing in Allah, we bear witness Laa ilaha illallah. Believing in prophet Muhammad s a w. We bear witness shahada Muhammad Rasoolallah, Believing in the Wilaya, Imaam Ali a s. We should, must bear witness shahada Aliun Waliullah, ordered by Allah, negating Rasoolallah means Negating Allah. Qur'an chapters called Mominoon, Righteous Muslimeen. Munafiqoon Hypocrite Muslimeen. Even Became Disbelievers, After Becoming Believers. During the period of prophet, then Muslimeen were Companions.
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Wa Allah oulawani haya. Une fausse identite
@seletarroots3258
@seletarroots3258 10 ай бұрын
On the point of not clarifying a successor, of not clarifying political authority or how to hold it accountable, how to exercise it and how to transfer it once some time limit or term has come to an end: is it not possible this was left out on purpose? That the religion of Islam, which is what Mohammed was tasked with bringing to mankind, a mankind exhorted to take up the challenge of the Khilafa and to uphold the Balance (Mizan) and not transgress it as clarified in the Koran, is a religion for individual humans. It is not a political system, fixed and immutable. And that by not appointing a successor and getting into that part of human social dynamics other than to exhort people to follow the principles and the lofty goals mentioned in said Koran, to let them both influence and shape you as a human being in your understanding of yourself and your place and role in the world around you, Mohammed avoids ossifying, setting in stone, the society that adopts his teachings. Instead they get to ask the questions about a political and social system and it´s shaping as best fit their day and age, their geography and their ethnic and cultural identity and knowledge/understanding of the world. Above is notwithstanding the fact that both Mohammed and the Koran are quite adamant there is to be nobody after Mohammed. No successor. I am surprised both Sunni and Shia can´t seem to grasp this or wrestle with it effectively. Instead they entrench themselves on each side of the topic, thereby dooming themselves to repeating their forefathers failures.
@Tronmalik
@Tronmalik 9 ай бұрын
Peace. I wish to (as quickly as possible) share some ayat that I found very compelling in the discussion of wilayat and why it would not be left out on purpose. Perhaps we can use the Quran to explain almost everything about Islam long before resorting to hadith. “Verily it is honorable, in a Book hidden. Touch it not save the purified ones, sent down by the Lord of the Worlds” 56:79… who are the purified ones? “Who is he that can intercede with Him except with His permission?” 2:255 “They will have no power of intercession, except for someone who has an agreement with the most merciful” 19:87 “And mention when Abraham was tried by His Lord with commands and he fulfilled them. Allah said “Indeed, I will make you a leader (imam) for the people.’ Abraham said ‘and of my descendants?’ Allah said, ‘My covenant does not extend to the unjust’” 2:124 “He it is who brought the book down to you. Part of it consists of verses firm and categorical in meaning, these being the foundation of the book and part of others allegorical and meaning those in whose Hearts is a perversion and deviance follow only the metaphorical verses in order to create confusion and disorder while claiming to be interpreting those verses. Their interpretation is known however only to God and those firmly rooted in knowledge” 3:7 “Their prophet said to them, “God has appointed Saul to be your king.” They said, “How can he have authority over us, when we are more worthy of authority than he, and he was not given plenty of wealth?” He said, “God has chosen him over you, and has increased him in knowledge and stature.” God bestows His sovereignty upon whomever He wills. God is Embracing and Knowing.” 2:247 He who had knowledge from the Book said, “I will bring it to you before your glance returns to you.” And when he saw it settled before him, he said, “This is from the grace of my Lord, to test me, whether I am grateful or ungrateful. He who is grateful, his gratitude is to his own credit; but he who is ungrateful-my Lord is Independent and Generous.” 27:40 From only a few verses that discuss leadership we can see a trend that there is a criterion that is held in the scope of the covenant. Also we can see that there is a class of mysterious people who can intercede to God on behalf of others. It is true that there are no more prophets after Muhammad (a.s.) but we can see that there are intercessors. God reveals in the Quran that prophets chose their successors and each successor was tested and verified against this criterion (knowledge, purification and steadfastness in Allahs tests). So if the Quran reveals successorship, intercession and a standard for leadership to carry on the covenant, it is unlikely that it wouldn’t apply to the final messenger with the final covenant that would be the highest standard on the day of account. He else shall be in charge of the covenant other than those who have intercession and knowledge of the Book? I hope this little bit is as much use to you as it has been for me in your journey. Peace be upon you.
@seletarroots3258
@seletarroots3258 9 ай бұрын
@@Tronmalik Thank you for your post! From the Shia perspective(s) there are surely many verses in the Quran that support their side of the argument, where Muhammed did appoint a successor and indeed this was Ali and his progeny. Now I understand from your verses here that you wish to address the more general topic of God appointing successors or leaders or assigning such authority onto people. The verses from the Quran that you have listed here do mention those kinds of topics. But even there, none of them are conclusive to the matter of political succession of Mohammed. Or of political succession in general. In fact, the verses very clearly connect God´s decision and the outcome of that decision. There is no lack of clarity or delay in the decision. It just is so and it is so because God says so, to put it bluntly. In the case of Muhammed and I do understand what you are saying in the light of the preceeding verses you quoted, you make the case that it must be that God then also appointed some successor with intercessionary powers, not Prophetic but intercessionary nonetheless, after Muhammed. He did do so before ergo, it must be so now. The closest the Shia perspective gets to supporting this particular claim is the verses from Surah Maidah about God having perfected the religion this day. But again, even then and very much in light of your own quoted verses where this appointment is crystal clear and understood by all and is a direct command by God rather than a whisper or private revelation to whatever Prophet or person in question who then has to convey the message to those around him, we are back to the lack of clarity. Was there indeed a successor appointed to the Prophet, was this understood by his contemporaries and was this appointment political or spiritual in nature and what does such appointment look like when the next transfer point comes as one dies or is incapacitated and the next takes over. You can see even among the Shia (which is why I wrote "perspectives" in the beginning) they are not in agreement. The Ismailis say Ismail ibn Jaafar takes over as the oldest and first born, but since he dies before his father, his younger brother Musa takes the torch according to the Ithna Ashari. Which of course begs the question of really? According to what order or command is this the case? Is it then yet another one of those whispers or private revelations that only the initated (and in this case they are intercessors rather than prophets) are privy to and through which we then learn what is the case? The revelations of the Quran were always quoted verbatim by Muhammed to those present who heard and listened and then wrote it down on whatever was available. If something was unclear they would ask Muhammed and he would do his best to explain. This is something all scholarship is in agreement on and is also the main reason why Sunnah and Hadith play such an important role as one of the verses of the Quran you quoted illustrate. The Quran alone is not always a clear recitation for Mankind. But here, in this case of political and/or spiritual succession of the Prophet, the matter was never clarified. And mind you, this goes just as much for the Sunni side of this matter by the way. They appointed Abu Bakr how? On what basis? And how was Omar then appointed? And after him, Osman? All different ways, all done not by public vote or grounding in revelation or clear Prophetic command/example or anything of that nature but by the very same privy council approach, some kind of exclusive group that claims special knowledge or special ability to see the truth (or hear the whispers of it) and make the best decisions. Neither the Sunni nor the Shia perspective on this is conclusive or final or well founded. The day they both understand this, embrace the doubt and uncertainty and emerge as aware beings into the darkness they both are fumbling around in under the pretense/delusion of certainty and clarity, that day they will begin to see the light of the principles and goals engendered in the Quran. Light that will guide them through the darkness. Never removing it, but guiding them as is truly the case that we all are mired in darkness and doubt and uncertainty. That type of certainty or removal of doubt does not truly exist for Man, only the guiding light through uncertainty and darkness. There is no removing of darkness and uncertainty and doubt in this life, there is but hope that we can find a guiding light through it. By recognizing this and embracing it can we truly begin to be the deserving human beings that are appointed to the Khilafa of Man and to begin to fulfill the command of upholding the Balance (Mizan). Thank you for reading.
@TheEntireCircus05
@TheEntireCircus05 7 ай бұрын
@@seletarroots3258 Hello. Your argument is not resonating very strongly with me, as a Shia. In one paragraph, you advocate for the sunnah, saying they are the interpretations and tafsirs of the Qur'an. But then you ignore the sunnah of both Sunni and Shi'i texts to say that there is a successor after the Prophet. Which successor and how is it chosen? That depends on the school of thought. But undoubtedly, there is a successor. This lecture, by Ammar Nakshawani, spent a considerable amount of time dissecting Qur'an verses showing the support of Imam Ali AS' caliphate, by seeing how relevant it was to the time period and why it was chosen to be sent down at a specific time. Your rebuttal to this is "it's not clear enough". I argue it is. Your other argument is that Shi'i texts differ as to who the successor of the Prophet is. Not entirely true. Every sect of Shi'ism (including Isma'ilis) takes Imam Ali AS to be the successor of the Prophet, which is what "Ghadir Khumm" was all about. In any case, a successor is clearly laid out. But, for the sake of the argument, let's say that there was no successor after the Prophet. Does that make sense? For 1400 years of life to flourish after the Prophet's death and for Islam to just not be dichotomized or usurped or reduced in some way, shape, or regard? I'm not sure if you're a Muslim and just a Qur'anist, or just a Non-Muslim, but you need authorities afterwards to ensure the smooth transition of Islam into a turbulous time after the final Prophet's death. Sunnis believe this was through the first 3 caliphs (which eventually failed), and then afterwards was brought about by some tyrannical dictators. Shias believe the 12th Imam is still alive and is in occultation, free to guide those who see it.
@seletarroots3258
@seletarroots3258 7 ай бұрын
@@TheEntireCircus05 "But, for the sake of the argument, let's say that there was no successor after the Prophet. Does that make sense?" Why is this unfathomable to you? I see you tried to present ideas and arguments for this quality but thought you could develop that further. I am curious to understand this. Why would there have to be a successor to the Prophet and his mission of guiding people to righteousness? And to be clear, I am not arguing for a successor to anybody. Perhaps I was imprecise earlier. My position is that I argue against the idea that there is only one understanding of the matter at hand. As a Shia you might have one understanding. As Sunni loyal to the Umayya tribe, another. As a Sunni not loyal with the Banu Umayya, you would of course have a different opinion. As an Ismaili you might agree with the other Shia up to a point and then diverge with regards to sucession. And so on. Which clearly leaves us with division as an inheritance. More or less in line with the concerns you raised toward the end of your post. Arranging society of humans into the best version of it in terms of justice and fluorishing of humans and lessening of suffering and protection of the rights of the orphans and other weak or unprotected and the preservation of property are all goals common to all forms of government or other organising efforts by Man. In this endeavour, principles and clearly stated goals are what mainly serve as guides and consensus and agreement (cooperation if you will) are what then allow for said principles and goals to be acted upon and brought into reality. I see no reason that Islam would be exempt from this and instead require a (divinely appointed?) "babysitter" who not only inherits the position but then allows it to continue to be inherited along the male line. On pain of death to anybody who says otherwise. Perhaps it worked for a while and then time came to change it to something else, entirely. While remaining true to the goals, mind you. If only its proponents had been wise enough to understand this in time I think the development in the Muslim majority world, Shia and Sunni, would have looked quite different to the dismal picture we see today... What matters in our discussion is the ideas and their quality. Not who you or I are.
@TheEntireCircus05
@TheEntireCircus05 7 ай бұрын
@@seletarroots3258 A successor has been needed for every time across all times and eras. If, by what your argument seems to be implying, Islam as a religion did not need to be supervised by a "babysitter" (in your words), then it could have been sent down from the get-go as a complete manuscript to guide Prophet Adam AS for all times and eras. In fact, they wouldn't have even needed any Prophet, because the teachings of the Qur'an are laid out in plain view for everyone to follow. However, it is clear that man will always go astray without some form of guide to do as the Qur'an says -- "enjoin the good and forbid the evil". Let's say, hypothetically, Islam did not have any sort of leadership. You would have to accept that, not even 50 years after the Prophet dies, his grandson and his family are brutally massacred on the Tenth of Muharram at the Battle of Karbala by the rulers of the time for no other reason than tyranny, evil, and corruption. Islam was always meant to be sent down as an exemption from tyrannical ruling. Not inclusive within the ruling. While I'd love to agree with you on how the onus is on mankind to enjoin good and prosperity for their fellow men in their neighborhoods (after all, the man who exemplified that the most after the Prophet was arguably Imam Ali AS), the reality is that it's just not realistic. Prophet Moses AS ascended to Mount Sinai for twenty days and his people started worshipping a golden cow. Chapter 2 Surah 30 of the Qur'an shows the angels are TERRIFIED of the idea of God sending down a species on Earth that is capable of such havoc. "They said, 'Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?'2 He [Allāh] said, 'Indeed, I know that which you do not know.'" As a pre-emptive, God says in the same verse, "And [mention, O Muḥammad], when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority.'" Prophets and Imams were sent down to guide mankind and interpret for them the verses of the Qur'an. Mankind is sinful. That hasn't changed before the Prophet Muhammad PBUH and after him. But these Godsent vicegerents aren't. Without them, the world would have gone to chaos millennia ago. And with the world modernizing at incredible paces, a ruler would be needed now more than ever to ensure the survival of the true essence of Islam. Middle Eastern rulers are in cahoots with enemies of Islam. Saudi Arabia is becoming increasingly liberal every day. No country is really standing up for Palestine -- except Shia Iran, with the guidance of the 12th Imam, Imam Mehdi AS, Peace and Blessings be upon the Prophet and his household.
@zaminali7578
@zaminali7578 10 ай бұрын
Ya Ali as MADAD salamat rahooooo bhi Jan
@shakracade7949
@shakracade7949 10 ай бұрын
Ali RC is among the 4 khulafau Rashidun He is The fourth caliphate of Islam you shia may Allah guides you All.
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Quand est ce que on pourrait se voir ,
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Qu Allah vs protege , vs et votre famille
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Je crois que vs souffrez bcp ,
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Ou ,ils m ont dit que pers ne voulait pas de moi , Aijourdhui , ils m ont dis que mon mari est venu , j ai ete alle la bas , ils ne m ont rien dit
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Salamalaikoum , vs saveiez a chaque fois que fois , ba mossidziha , axou tsi emwa dema lantidsi wona bia ari vouja moina choni akojo tsaha , tana y chouka dagoni kawa nzmbia tana tronho
@YassirdinMohamed
@YassirdinMohamed 10 ай бұрын
Vs savez ils rentrent en secret pr me tuer