🔻 KASR and TA'N ZAMAKSHARI R.H COMMENTS: Al humuz is KASR KASR: it is used in arabic. KASR means to break something. In literature, KASR means to say something that breaks someone mentally/psychologically. The are fracturing other person's self worth etc. so humuz is kasr TA'n = sarcasm LUMUZ is al-TA'N it is sarcasm Making fun of someone. Like calling someone a 'genius' at a situation where it is used for the purpose of insulting someone and basically calling them an idiot 🔻SARF ON HUMAZA AND LUMAZA The pattern of this word is 'fu'ala' (hu maza, lu maza) This pattern means that there is continuity in his actions. It's just habit now to insult and backbite. CURSING SOMEONE AND MAKING FUN OF SOMEONE, is also included. Laughing at someone and smiling is a different thing. Laughing at someone (making fun of someone and then laugh at them) is also included Wail is a word used to condemn someone. Wail is a used used for stiffness and The feeling of a person who has been insulted by someone many times is in on itself wail ویل. Just that feeling of hurt someone feels after someone insulted them is also wail. 🔻ALLAH S.W.T IS USING WAIL FOR THAT PERSON in this surah, in this case, it's not someone who is using wail against a person, it's ALLAH S.W.T! how scary! How bad of this habit must be that Allah s.w.t use wail against that person. 🔻In the word wail there is a word that depicts ugliness. waiS (with an S at the end) is the word used to make someone feel little (to minimize thier standard in society) Sot Allah s.w.t used this word to show the ugliness if this act (humaza, lumaza). According to the researchers, this wail is for everyone who does this act. Yet, there were specific examples for this ayyah in the times of prophet s a w. - Like we know from narrations: Waleed ibnu mugeera OR akhr ibn shuraiq he used to backbite and insult ppl and blame and he did something particularly in the matter of prophet Muhammad ﷺ.. -Muffasir also said that humaza and lumaza also include comedy/ a person who always makes fun of others. Comedy is basically shamelessness and making fun of other nations, ppl, thier accents etc and that's exactly what the muffasir would include in the word humaza and lumaza so this type of behavior is also included in these words -Insulting someone constantly (this behavior is also included) 🔻COMMENTARY OF IBN ABBAS Humaza is 'Al mugdaad' a person who does gheeba (back biting) Lumaza is 'al 'ayyaan' a person who points out flaws 🔻ABU ZAID humaza is a person who harns people with his hands Humaza is a person who harms people with his tounge 🔻ABU 'ALIYA humaza is done at the face Lumaza is done behind the back 🔻4TH OPINION humaza is done openly Lumaza is done secretly 🔻5th OPINION Humaza and lumaza includes those who calls ppl with words, titles and attributions which they don't like. Waleed bin mugeera was known for doing this. 🔻6TH OPINIONS humaza is the one who makes fun of the person he is sitting next to and he is constantly trying to break him and he looks at him with a condescending eye (so even looks matter, facial expressions come in this word too). STORY IF WALEED IBN MUGEERA: he was a great poet so the QURAISH (enemy of prophet s.a.w) sent him to 'analyze' prophet Muhammad's message ﷺ (meaning Quran) because they thought that Quran is just poetry that Muhammad ﷺ is making up (na'uzu billah) so he went to prophet s.a.w and strated listening to Quran and he immediately knew that this msg is not poetry it is the truth but to admitting to it would come down to his 'ego' so to hide his fascination for the Quran he actually started making up faces, staring at prophet Muhammad ﷺ with arrogance, frowning etc to put him down and make him feel 'little' (astagfirullah ). And said 'uhh its just magic) So that the story of Waleed IBN mugeera. That why he was mentioned in this tafseer a lot. 🔻IBN ABBAS 7TH opinion/interpretation He r.a said that these are the people who constantly go out and make divisions between the people who love each other. Those who are constantly describing people in a condescending tones, constantly describing people with flaws eg:('oh u r talking about that really short one?/annoying one?") 🔻IMAM RAZI All of these description that are being offered are very close to one other they all come back to one essential concept: 1: condescending sarcasm 2: exposing some body's flaws IT CAN HAPPEN IN MANY WAYS : when someone actually puts an effort in putting others down (humaza, lumaza) : jealousy : it can happen playfully : it can happen in any matter that has to do with relegion (like making fun of someone's relegious behaviour like wearing hijab, jilbab or having a beard ). :making fun of someone's appearance or the way they walk or sit or in the company they sit. THESE THINGS can happen by using words, gesture of eyes or hands etc and ALL of this is included in what Allah forbids and what Allah scolds these people on. 🔻WHY would ALLAH s.w.t use such heavy language? Because according to narrations we know that this was talking about Waleed IBN mugeera cz he made fun of prophet Muhammad ﷺ. And Allah s.w.t loves prophet Muhammad ﷺ a lot, so this is a great thing Waleed did as far as Allah s.w.t is concerned. That's why Allah s.w.t used such heavy language. 🔻WHY NO 'AL' ON WAIL grammar: The word wail is raf' (mubtadee) and it's nakirah nor ma'rifa. (Nakirah=without Al) Why? Because having no Al in a jumla ismia (noun tense) means the word wail is informative speech as well as emotional speech (khabariyya and inshaiya ) if it was Al it would only mean that it is a fact that wail is upon those ppl but now (with out Al) it becomes a fact as well as a prayer "may the curse" be on those.... So both plmeaning are included, it's a fact as well as a prayer 🔻WAIL the lowest pit of hellfire Wail, according to some narration is a lowest pit of hellfire even wail itself ask protection of Allah from itself, it's that scary. And in this ayyah is says wail is for humaza and lumaza. 🔻IBN KEESAAN: humaza: a person who harms the people sitting around him with the worst kind of words Lumaza:the one who passes his eyes over the ppl he is sitting around (winking etc) or he points at ppl with hands or facial gesture even when he is not in his company. But the first meaning (the one who makes fun of ppl with words) is the most obvious.

🔻THE CONSTRUCTION OF FU'ALA It illustrates not magnitude but it illustrates multifold, something happening over and over again. Meaning, he does this often 🔻RAF' FORM INSTEAD OF NASB (WAILUN) FADEL SALEH AS-SAMARAI: if the word wail was NASB it would indicate that the sentence is jumla fi'lia (verb sentence) But wail being marfoo' means that this is jumla ismia (noun tense). BENEFIT: °Because this is destruction that is permanent and it will never cease (bcz jumla ismia has permanent connotations while jumla fi'lia has temporary connotations. And Allah s.w.t uses jumla ismia here) °the ending of the surah 'inaha alaihim mu'sada" matches with the ismia form of humaza and lumaza. If the were to be NASB, it would not have been as matched as with jumla ismia with the ending of this surah 🔻FEMININE Ta marboota? FADIL SALEH AS SAMARAI: This ta marboota at the end (humazaTIN, lumazaTIN ; the TIN sound at the end is ta marboota). This 'ta marboota' is not here bcz the word is feminine but it is to hyperbolize the words. (To empower the word). This 'ta marboota' can also be used to allude to 'plenty' or 'happens quite a bit' . Like in arabic ALLAM علام is a person of a lot knowledge but ALLAMAH علامة (with a round ta marboota' at the end) means a person of even more knowledge. This is to show hyperbole. 🔻ROOT MEANING OF HUMAZA AND LUMAZA Humaza yahmizu = means to poke someone with a sharp object Mihmaz = spikes used on the shoes of a horse rider (so when the horse slows down they kick the horse with thier shoe and horse starts running instead of slowing down) Auzubika min Hamaztin shayatin = I seek your refuge from the poking/disturbing/annoying of shayateen. (Ayyah of Quran). Humaza= those who are constantly engaged In annoying peoples, poke at them, disturbs them. They don't stop until a person sees that they poked. Until the person sees it mission is not accomplished and so they keep going and going. LUMAZA. Lamaza yamlizu = to be on someone's case to find a flaw. (To stay on someone's case constantly until you find something to criticize and humiliate them) Lamazahu = he gestured at someone with his eyes, head and hands. Also means He spoke evil of him. Yaghtabuhum = backbiting again someone DIFFERENCE BETWEEN HUMAZA AND HAMMAZ °Origin of Humaza = humaz It's from the pattern of hyperbole °Linguists say: That which has been hyperbolized with an extra 'ta' illustrates the far extreme of an attribute and that they are engulfed completely in fulfilling that attribute. E.g : alqiyammah, Al sakhah The most extreme form of standing is not qiyam قیام, it's qiyammah قيامة. Similarly, These attributes are used at thier most extreme. °This extra 'ta' at the end is used to take these words to the nth degree in hyperbole. 🔻WHY SUCH STRONG LANGUAGE? This surah is the final discussion on hellfire so every thing is mentioned in the most final climactic of forms. So it's appropriate that such climactic forms are used :humaza, lumaza and HUTAMA. And the people who deserve the worst punishment must be doing the worst humaza and lumaza, hence these forms are justified. HUTAMA is in the same pattern and it is only appropriate that the punishment be in the same pattern as the crime that is committed 🔻 DIFFERENCE BETWEEN HAMAZ AND HUMAZA (both words are used in Quran) The pattern FA'AAL is used to show professional skills of someone, like the on who is really good at gift giving is called wahab. Khabbaz means a person who is a really good baker. HAMMAZ = professional at backbiting, making fun, finding flwas etc. he has professional excellence at it. It is used in surah qalam. According to FADEL Saleh as SAMARAI: surah qalam predominantly covers the dealing with people, and when talking about dealing with people over and over again this pattern is more beneficial ONE PARALLEL in between these two words: When humaza is mentioned 'maal' (money) is mentioned in the surah. When HAMMAZ is mentioned 'maal' (money) is also mentioned. HUMAZA was to show thier nth degree HAMMAZ is used to talk about the professionals among them who talked ill of the prophet s.a.w, made fun of him etc 🔻TANWEEN ON WAIL IN JUMLA ISMIA Tannween is the 'un' sound you hear in WAILUN. ویل In JUMLA ISMIA (Nomial tense; noun tense) a TANWEEN requires more imagination. Ism marfah does not require thinking but ism nakirah does. A word in Ism nakirah is left open . Wail requires thinking, imagination. Like in one of the next ayyahs Allah says 'wujoohun youmaizin nadhira'. That wojjoohun requires imagination and thinking that there will be some faces on that day that will be like this, but what about other faces? Then Allah answeres that in the next ayyahs. In the same way wail has a TANWEEN its in nakirah form so it is left open, it is generic. 🔻WAIL vs. Al-wail 'al' in arabic makes something specific. Like 'fahisha' (rough translation: vulgarity) means the Zina of eyes, hands, ears but 'Al-fahisha' means the act of adultery, Zina itself. So 'al' makes the word more specific. But in this ayyah wail is used instead of 'al-wail'. Because 'al-wail' would be specific and would mean only one specific type of wail. But the 'wail' without 'al' is more dangerous/scary because a lot of things can come under it's meaning. All kinds of destrution. It's kinda left open. ⏩Kul کل Wailul li "KULLi" humazat-il-lumaza. Meaning = everyone/All So this words tells us that that this ayyah is not talking about a specific person or group only, wail is to Allah those who do humaza and lumaza. This is not just talking about waleed IBN mugeera and so and so. But it's a general statement meant for everyone who does humuz and LUMUZ. 🔻ALAZI AS NASB ALA ZAM shoaukani r.h: ALAZI is nasa ala zm. Allah s.w.t is scolding the person. That means, you can't recite the ayyah nicely, Allah is scolding someone in this ayyah, so it should be recited with a harsh tone.

🔴CONCLUSION OF HUMAZA AND LUMAZA All words below are included in humaza and lumaza: Condescending, arrogant insensitive, critical, backbiting, self indulged, harsh, disrespectful ,inconsiderate, vulgar, irreverent In one's speech, attitude or body language 🔴2nd AYYAH ⏩CONNECTION BETWEEN 1st AND 2nd AYYAH Shallow translation of second ayyah: one who gathers wealth and counts it. The one who is so greedy that he does not give charity and always gathers more and more wealth, to protect himself from criticism of others, he criticises them. Cz the best defense is offence. When ppl come to him and day you should give more charity brother etc etc. he mocks them so that they can't come to him next time to give him advices and tell him about his own flaws. One low level things to pursue in life is mentioned in 1st ayyah. Constantly insulting people. The other low level pursuit is just gathering money. Mentioned in the 2nd AYYAH. There are ppl who think so low that they think money is the only goal of life ⏩ALAZI الذي Usually the word alazzi is not used with nakirah form (nakirah is discussed above). Because nakirah is proper. So it means that this ayyah is describing another group of people who also deserve wail. This is called badal بدل, change to group 2. Or it could mean that this ayyah is describing the humaza and lumaza group. So this means that this ayyah is talking about the same group 1 having two attributes OR this ayyah talks about another group 2 having this attribute of gathering (jama'a) wealth ⏩ Jama'a Second way of pronounciation: JAM 'A (sukoon at the م ) This way it becomes consistent with 'addada عدد ( in speaking ). alazi JAMM'A malan wa ADDADA. And if you recite it that way, the meaning would include that he does not care where the wealth is coming from he just wants to gather it from here from there this way or that way. This word is in past tense, 'he gathered wealth' this means that it's not like he gathered it only one day or two days or two months but he spent his ENTIRE LIFE gathering it. ⏩'ADDADA Meaning: counting AND preparing. He is counting money and also preparing it for the future, future planning kinda, insurance, where this money will be used for where that money will be used for etc etc. ADDADA: comes with shadda ّ شده (the emphasized sound on دّ ) It illustrates that he is always busy counting and there is a lot to count. Also illustrates he does it over and over again So the first ayyah talks about his attitude with others ,the second ayyah is about his occupation for himself. While in reality our behaviour should be the exact opposite of the behaviors being described here, we should be best with people, and give more and more. Donate more and more. ⏩Maalan مال 🔻Maal is singular It is a sign of TAHQEER (belittling (the wealth)) Allah s.w.t did not use the word اموال (assets- plural form) rather he s.w.t used singular مال. How much is he gonna gather anyway? Compared to the entire world it is so little. So what are you so proud of? The comparison of this world with the hereafter is nothing but little (surah tobah, not exact words) Allah says in Quran that if thes people, they bring the entire earth in gold at the day of judgement it would not be sufficient for thier salvation. So this world is of no value when we are comparing it to the akhirah (hereafter) ⏩Conclusion of 2nd AYYAH (tadabbur) These people just want money one way or other. No matter how dirty it is. And it is creating problems for the future generations. Capitalism. Like if one guy buys a house for lets say , 50 thousand dollars, and he does not but it in cash, but in credit (riba) after 30 years he has paid 150 thousand instead of a 50 thousand. And then when this guys sells this house he is not gonna sell it for 60 thousand (10 thousand above the original price) he is gonna sell it for like 230 thousand dollars (more than his 30 year payment) so what this riba (credit) does is, it creates problems for the future generations, and lowers the price/ worth of a dollar. Now this is a very simple example. But this thing is happening on a BIGGER scale. In some countries, somewhere there are factories that use child labor for their production and these products are sold in United States' malls. And these factory owner buy their own security so that no one can find out what they are doing and so that children can't escape. They pay thier local government some amount of money so that no one finds out, the only reason someone can find this out is if the UN catch them or whatever. These owners do all this just for some dollars. For 'maal'. So this ayyah is a real big issue in modern world too. 🔴CONNECTION BETWEEN 1st AND 2nd AYYAH 1st ayyah is about 'his' behavior with others, 2nd AYYAH shows what's going on inside of 'him' (his actions for himself) 🔴3rd AYYAH ⏩ يحسب yahsabu 'He assumes' 'yahsabu' is a word and it's from 'af'aal-ul-quloob' (words for the heart). So Allah s.w.t is now doing his psychological analysis in the 3rd AYYAH (which talks about his inside) after talking about his outward actions with other and for himself in the 1st and 2nd AYYAH. "He assumes that his wealth will give him eternal life" ⏩MAALAHU Maalahu = his wealth But in the previous ayyah we did not read maalaHU (his wealth) rather maalAN (wealth) because: in previous ayyah he was gathering wealth, now this wealth is his and also taken un-rightfully from others. So maalAN (wealth) instead of maalahu (his wealth) is used in the previous ayyah. The word maalan includes his criminal behaviour. Now in this ayyah, Maalahu (his wealth) is used because he has now acquired it, and it his wealth which he thinks that will give him eternal life. ⏩AKHLADA Why does humanity want money? Bcz they think of money as surviving tool for the future. When u have food in the plate for today u start thinking about tomorrow, next week,next month. That's exactly what money does, 'ensures' safety for future. Ppl become su©idal when they go bankrupt, because they think that now they can't survive in the future. So parts of wanting money is 'akhlada' which does not just mean living forever , it also means that he or she thinks that their future needs will be taken care of because they have money. Thier future is secure. The second dimension of this word here is, that thed Erich ppl think that there money will make them immortal, they will be remembered forever because of the 'huge expensive monuments' they build. In surh hood Allah s.w.t also mentioned this, saying to the ppl of hood, 'fo u think that these monuments that u build will make you immortal?' (immortal = fame, always remembered) so that's one side of having too Kuch money, u just wanna be remembered so u built these crazy monuments thinking that these things will give u fame and u will be remembered forever. 🔻USE AS PAST TENSE اخلد ALLAH s.w.t used the word 'akhlada' (past tense) instead of 'yukhliduhu' (present future tense). It is because the human being, he thinks that because he already has too much wealth now he does not need to care for the future, his matters are already dealt with, he is being taken care of because he already has wealth, in other words she does not even need to care for the hereafter, other people need to worry about it not him. MUFTI MUHAMMAD SHAFEE' on the commentary of this surah: This person, He thinks he can buy his way to paradise, just like u get an elite class travel on extra money, he can buy paradise cz he has money. (This is actually a mentality of some muslims. It's also mentioned in surah kahf.) This person thinks that if he has wealth he is gonna live, and if he does not have it he is gonna die. So he protects his wealth, keeps it to him only, does not donate so that he can live freely. Which is a contradiction to good deeds. 🔴SYMMETRY OF THIS SURAH ALLAH s.w.t mentioned 5 criminal behaviours. In this surah: 1: Humaza 2: Lumaza 3: Jama'a maalan 4: ADDADA 5: Yahsab Then in this surah Allah s.w.t mentioned 5 punishment 1: HUTAMA 2: Mu'qada 3: afida 4: Mu'sada. 5: Mumaddada INCREDIBLE SYMMETRY SUBHANALLAH! 🔴4th AYYAH Kalla la yum bazanna fil Hutama ⏩ TRANSLATION OF THIS AYYAH No not all, rather for sure there is no doubt about it he will definitely be thrown in Al-HUTAMA in the most despicable place. No, not at all = kalla کلا La = for sure Bazanna (the double nn) = more emphasis, definitely be thrown This person had this behavior bcz of his wealth. He reject ppl, thought of other ppl as valueless now Allah s.w.t will reject him and he will be thrown into Al-hutama just like trash. (Valueless) 🔻'Lam ل' in LA yum bazanna Some linguist says that the 'lam ل' in 'la yum bazanna' is the response to an oath. In other words 'I swear that he will be thrown into al-hutama' 🔻some Qira'a recitation of this ayyah is: la yum bazaanna (extra 'a' ا ) that ا 'a' makes it doubled, ھو وماله, he and his money will be crushed into Al hutama One other Qira'a is 'la yum bazUnna" which means him and his entire social circle will be thrown into Al hutama WE GOT THREE MEANINGS SO FAR: 1:Him 2:Him and his wealth 3:Him and his entire social circle ⏩HUTAMA HUTAMA means to break. HUTAM was used for crops that go yellow and starts falling apart/breaking such that when u touch it, it falls down. In this surah, humaza was used which also had a meaning of 'breaking'. So Allah s.w.t is saying that If u have a humaza behavior, u break ppl and thier hearts, you will end up in HUTAMA. Some ppl say hutama is the 5th or 6th pit of hell (there is no hadeeth on this, it's just an opinion walla hu a'alam) It's called HUTAMA because it crushes the bones and reaches the heart (this fire reaching the heart is mentioned in this surah in one of the next ayyahs: ) ⏩FIL HUTAMA fi في (into) He will be thrown into al-hutama

MashAllah I’m so grateful for this, JazakAllah Khairan ❤🤲🏻

The word 'fi' here implies that hutama is a place that is very deep. That's why INTO is used. He will be thrown INTO Al-hutama. HATAMA: crushing, breaking, twisting HATOOM: a wind that crushes, breaks and twist things in its path. ⏩Nabaza In this ayyah 'bazzanna' is used this word has same roots with Nabaza . Nabaza is similar to a word 'taraha' which is also used for throwing something to hide it. It's also used in surah Yusuf when Yusuf's (a.s) brothers wanted to 'throw' him in a well to hide him. So this word also has this kind of meaning. HE S.W.T used the word Nabaza with them, illustrating humiliation with them. Because the disbeliever used to believe that he is from the people who deserve dignity ⏩BENEFITS OF USING HUTAMA FOR JAHHANUM Imam Razi: 1: it unifies the surah together, if u have been HUMAZA and LUMAZA you will have HUTAMA (same sounds) 2: humaza is a person who winks at others In a condescending way, BREAKS their spirit by looking at them condescendingly, so he can do away with his dignity, so Allah s.w.t is saying then for him is HUTAMA as hutama also includes the meaning of BREAKING. 3: Because hammaz and lammaz are eating the flesh of the people, and hutama will also eat/destroy the flesh. 4: it is as if Allah s.w.t is saying 'have one for two' have one HUTAMA for two crimes HUMAZA and LUMAZA. But one can think how is one suffice for two crimes? Hence the next ayyah "and what do you know what HUTAMA is?" "Wa maa adraka Mal hutama".

i believe it is halal, as this lecture was uploaded 11 years ago, while the paid bayyinah app was only released 4 years ago

May be a mistake,