A paper was written regarding this. A long time ago...

How do you know that prophet didn't do something?

@eduvids446 hope you waking up for tahajud and making salaah on time 🤲🏽may Allah grant us understanding ameen ya rabb

This hadith points to excess in ibadah to a point where it violates the rights of yourself and those who have rights over you. This is not about bidah per se as tahajjud and fasting are known sunnahs

@@niethaambux2 answer his question

Ibn al-Jawzi (d. 597 AH) said in Talbis Iblis, “There have been innovations that did not collide with the Shariah, and did not contravene on it, so they [i.e. the scholars] did not see any problem with doing them. It has been narrated that people used to pray in isolated groups in Ramadan. A man would pray, and people would pray behind him in a congregation. So Umar ibn Al-Khattab formally gathered them together behind Ubayy ibn Ka’ab RAD. When he came out and saw this, he said, ‘this is a good bid’ah’ because this is a congregational prayer that is legislated by the Shariah

So many a time we hear and you hear the narrations about good character and having good thoughts of your fellow Muslims but still instead of the words of the Nabi Pbuh we instead quote Sh BinBaaz and Ibn Uthayneen and Ibn Taymiya. We can't point fingers at people who do the same thing as us. That's called double standards, akhni.

Shaykh literally spoke about the word "Kul", i.e. "every" misguidance.. if you listened you would appreciate it, besides that the corpus of other Hadith contextualising what is meant in the Hadith and added to that ibn Hajar and Imam Nawawis statements with regards to what is meant etc. etc. At the end of the day when you interpret ahadith, it's done through a lens, you can do it through a lens of the great a'imah of this ummah or you can do it through another lens. It needs to be however proven that the scholars through which we view ahadith is qualified to the degree of Imam Nawawi or Ibn hajar or the like, and if you do find such scholars. It still needs to be respected as a difference of opinion.

Allah is asking everyone of us a very important question in surah 45 verse 6 ,note the word hadeeth is in the arabic.please read the question and answer Allah honestly on your own.

If I had to choose between your understanding of the hadith. And Imam Shafis understanding of the hadith. Then I'll rather go with imam Shafis understanding.

5.03 - Al-Mar’i al-Karmi (d. 1033 AH) said in Tahqiqul-Burhan, “‘Every bid’ah is misguidance’: this is not speech that is meant to be taken at face value, rather the scholars understood its meaning with restriction. [Izzul-Din] Ibn Abdis-Salam said, ‘[Bid’ah] is categorized into wajib, haram, mandub, makruh and mubah.’ “