18. The Manna Test - Pastor Stephen Bohr - His Way Is In The Sanctuary

[@mariacorazonmoore5090]

Praise God! Thank you Pastor Bohr for your incredible preachings; I feel blessed & joyful, Amen.

[@christopherakotdeng2261]

I've really understood the meaning of Manna God bless you pastor Bohr

[@jennifertinker985]

EGW wrote and described that the angels standing beside the throne with one wing of each angel touching to form the backrest and the other two wings were covering their forms which would allow God to sit on His throne... Having two angels on top of the Ark Of The Covenant doesn't allow space for God to sit down...

[@renealvarez01]

❤

[@mikewebb5233]

Friday to Sunday NOT 3 days 3 nights

[@suzannenicole12]

Jesus was arrested on Thursday evening, he was then beaten and tortured and on Friday at 9th hour(3.00 o'clock in the afternoon) he died, rested on the Sabbath and on Sunday morning he resurrected . So those are three days my day from Thursday evening to Friday evening day one, from Friday evening to Saturday evening day 2, from Saturday evening to Sunday morning day 3

[@abourachidhamidi228]

You are not a good Christian if you ask questions (they have no answers) In Islam; you are not a good Muslim if you do not ask questions Islam has all the answers.

[@suekruze]

Yet, here we are.

[@fionamcintosh4814]

Yeshua IS the way, the TRUTH and the LIFE! And EVERY KNEE shall bow and tongue confess that JESUS CHRIST IS LORD!😃

[@abourachidhamidi228]

@@fionamcintosh4814 Finding and Following Jesus: The Muslim Claim to the Messiah Jesus was “God’s word conveyed to Mary and a spirit from him” (Qur’an 4: 171) but he remained only the son of Mary (Qur’an 5: 110), not of God. The Qur’an understands literally the notion of a son and therefore rejects a consort for God (Qur’an 6: 101; 72: 3) who has no son, only honored servants (Qur’an 21:26). There are no saviors, only prophets who warn. Nor are there any intercessors - unless God wills otherwise. He alone has the power to forgive sins and to answer His creatures ’prayers for help and guidance. The Hebrew original contains the idea of ​​being a savior. ‘Isa has no meaning in Arabic or in Hebrew and its use might startle Christians since they expect Yeshu‘a or Yesu‘a to be the relevant Arabic transliteration. God made Jesus and his mother ayah) for humanity, a mercy (rahmah) from God, his miraculous birth “a matter foreordained” (Qur’an 19:21). Muslims proclaim Jesus as a sign of God (ayatu Allah) for all humanity (Qur’an 19:21) but not a (or the) son of God. The Qur’an also calls Muhamma ﷺ rahmah to all the worlds (21: 107) and eulogizes the Word of God as a mercy and healing for believers (17:82; 41:44). The Greek Christos (anointed one) is a translation of the Hebrew meshiakh, meaning someone selected for a sacred role or special honor. It can refer to any chosen or regal personage. Al-Masih is probably an Arabic transliteration of the Hebrew. But what does al-Masih mean or intend in the Qur’an? The Arabic verb ma / sa / ha, like its virtually identical Hebrew cognate, means to rub lightly with water or oil; formal washings before Muslim ritual prayers require this light touch or anointment with water (Qur'an 5: 6). The Qur’an’s description of Jesu عليهالسلام al-Masih ‘Isa ibn Maryam (3:45). In Judaism, "the Christ" functions as an indefinite description since the identity of the true claimant must be distinguished from false pretenders. The referent of the phrase remains disputed: Jews are still waiting for the messiah. In first-century Palestine, the messiah’s lineage and identity were topics of fierce sectarian dispute. The self-segregated Qumran community expected two messiahs, one royal (of Davidic descent) and one priestly. In prophecy, an indefinite description is made partly definite; a proper name may or may not supplement the title. Thus, “His name is Ahmad” (Qur'an 61: 6) can function as an attributive adjectival appellation or merely a proper (nominal or content-less) name while “His name is John” (Yahya; Qur'an 19: 7) simply introduces a proper name. The Qur’an denies the crucifixion (4: 157), a fact that further defines the Messiah. God would not permit such a one to die a shameful death. In later Muslim piety, Jesu was ‘translated,’ a technical Christian term for describing ascent into heaven, without the normal precondition of bodily death. Allah exalted Jesus to himself. The Qur'an's denial of Jesus 'crucifixion obviates the need for his resurrection but the Islamic scripture attests to Jesus' ascension, understood as his miraculous entry into heaven through God's direct intervention (see Qur'an 3:55; 4: 157-8 ; 5: 116-117). Only Luke mentions the Ascension of the risen Christ (24: 50-51) after his resurrection and adds in Acts (1: 1-3) that this event took place forty days after his resurrection. (Mark 16:19 mentions it too but this passage is absent from the most reliable early manuscripts and other ancient witnesses.) IV. The New Testament Jesus in the Light of the Qur’an The New Testament writers considered Jesus to be the messianic descendant of King David. For Christians, Jesus ’humiliating death was simply a fulfillment of divine prophecy: he was innocent of the accusations made against him by the establishment. While claiming that Muhammad’s advent was promised in antecedent scripture, the Qur’an never calls Jesus the promised messiah. This may be because the Qur’an recognizes at best only the Torah (Pentateuch of Moses) as scripture. For Jews, the Masoretic text of the Hebrew Bible, what Christians effectively dismiss as the ‘Old’ Testament, has three levels of holiness. After the Torah, the prophetic oracles quoting direct divine speech form the second holiest portion, the Nebi’im (Prophets) division. The messianic prophecies are concentrated here but, as in the third portion, the Ketub’im (Writings), much of this prophetic material is humanly composed and has been partly corrupted in transmission and through unauthorized scribal amplification. al-Injil) to confirm the Torah (al-Taurah). The Qur’an reveals that the Gospel vouchsafed to Jesus was a relaxed version of the Torah (Qur’an 3:50). Some laws imposed on the Children of Israel seemed prejudicially rigorous but, the Qur’an explains, these laws were intended to be conspicuously rigorous - as a just punishment for their specific iniquities and persistent delinquencies (Qur’an 6: 146). However, the Qur’an does not suggest that the Gospel was a law-free version of the Torah or in some way legally or morally superior to it. The Qur’an concurs with the sum verdict of Matthew’s gospel: Jesu Abba (heavenly Father) scandalized his Pharisee critics. The Jesus of the Qur’an enjoys a close relationship with God, despite not addressing him as Father. So long as the believer does not obliterate his or her identity but remains distinct from God, Islam salutes the closeness of such mystical piety. The Qur’an speaks of the signs of God in nature and human nature (3: 190; 30: 20-25). John's gospel, too, sees the actions of Jesu In the Qur'an and the Prophet's canonical sayings, al-Masih is the Lord's anointed, an accolade conferred uniquely on Jesus Islam pays special tribute to Jesus but not in a way that would satisfy the highly ambitious credal and ecclesial requirements of orthodox Christology. For Christians, the Muslim Jesus is a dull, predictable figure, a mere prophet, of whom there are legion in the Bible and the Qur’an. He would resemble the harmless figure of the cultural Jesus whose message can entertain kids at Christmas and Easter. This may sound like a caricature or parody of the Qur’anic Jesus but the Christian point is that only the adult version is the real Jesus, the incarnate God who suffered on a cross to secure redemption for sinful Adam and all his descendants. The Islamic Jesus appears as the real Jesus but minus the distinctive and unsettling aspects of his life, nature, and mission. as a miraculously created being, appointed a prophet and messiah, the seal of the prophets of Israel, and essentially no more. Otherwise, the Christological deadlock shall remain permanent. For Muslims, the Jesus of Christian faith will remain a divisive figure whose mission cannot provide a basis for genuinely harmonious coexistence among the adherents of the Semitic trio of revealed faiths. The Qur’an envisions these three groups disputing in front of their Lord on the day of resurrection (Qur’an 5:48). Muslims are religiously obliged to demonstrate that Jesus himself preached only a pure monotheism. Only then can we prove that the Muslim Jesus was the true leader of the Jesus movement. No Muslim can take as a leader someone who rejects or compromises strict Abrahamic monotheism. This is an essential qualification for anyone who claims to be a leader or exemplar for Muslims. entertained the prevalent Jewish view, he would have seen his role as that of a revolutionary, a zealous prophet and a human messiah who would deliver the Jews from the political bondage of Gentile nations. Christian tradition has bestowed countless honorific titles on Jesus who, as Christ, enjoys the role of messiah, naturally, but also prophet, priest, and king. According to Christian doctrine, during Christ’s divinely willed but humanly accepted humiliation on earth, he was a mere servant under the law, voluntarily divested of his regal divine majesty; in his later exaltation as Lord, after the resurrection from the dead, he rose above the law. Leaving aside the Muslim caveat that Allah would never humiliate his messenger, did Jesus proclaim himself the Son of God and / or God? . Objective historical and critical scholarship on Jesus for the past 100 years confirms the truth of the Qur’anic portrait as both converge on a Jewish Jesus. Islam is not annexing or colonizing the Christian Jesus, merely rescuing the historical character from the clutches of later church conjecture and dogma. Christians are called to change and meet Muslims on Muslim ground since the entire Qur’an is unchanged and unchangeable. By contrast, both testaments of the Bible are widely acknowledged by Jewish and Christian scholars themselves to be mainly edicts that evolved over centuries, under human if inspired redaction, the texts being, in the case of the New Testament, in demotic Greek while reporting the classical Aramaic speech of Jesus

[@mikecoy4883]

@@abourachidhamidi228 there is 1 God who is not Muslim, Jewish or Christian. He belongs to all, died for all, & until all see this that don't, no matter your faith, even if one doesn't profess a faith, get this, none of your ramblings will matter.

[@abourachidhamidi228]

@@mikecoy4883 I challenge you to find a single linguistic (Arabic) or scientific error or a single contradiction in the Holy Quran and I will throw it in the trash. 101 Contradictions in the Bible: 41. Did Herod think that Jesus was John the Baptist? Yes (Matthew 14: 2; Mark 6:16) No (Luke 9: 9) 42. Did John the Baptist recognize Jesus before his baptism? Yes (Matthew 3: 13-14) No (John 1: 32.33) 43. Did John the Baptist recognize Jesus after his baptism? Yes (John 1:32, 33) No (Matthew 11: 2) 44. According to the Gospel of John, what did Jesus say about bearing his own witness? If I bear witness to myself, my testimony is not true (John 5: 3 1) Even if I do bear witness to myself, my testimony is true (John 8:14) 45. When Jesus entered Jerusalem did he cleanse the temple that same day? Yes (Matthew 21:12) No. He went into the temple and looked around, but since it was very late he did nothing. Instead, he went to Bethany to spend the night and returned the next morning to cleanse the temple (Mark I 1: 1- 17) 46. ​​The Gospels say that Jesus cursed a fig tree. Did the tree wither at once? Yes. (Matthew 21:19) No. It withered overnight (Mark II: 20) 47. Did Judas kiss Jesus? Yes (Matthew 26: 48-50) No. Judas could not get close enough to Jesus to kiss him (John 18: 3-12) 48. What did Jesus say about Peters denial? The cock will not crow till you have denied me three times (John 13:38) Before the cock crows twice you will deny me three times (Mark 14:30). When the cock crowed once, the three denials were not yet complete (see Mark 14:72). Therefore prediction (a) failed. 49. Did Jesus bear his own cross? Yes (John 19:17) No (Matthew 27: 31-32) 50. Did Jesus die before the curtain of the temple was torn? Yes (Matthew 27: 50-51; Mark lS: 37-38) No. After the curtain was torn, then Jesus crying with a loud voice, said, Father, into thy hands I commit my spirit! And having said this he breathed his last (Luke 23: 45-46) 51. Did Jesus say anything secretly? No. I have said nothing secretly (John 18:20) Yes. He did not speak to them without a parable, but privately to his own disciples he explained everything (Mark 4:34). The disciples asked him Why do you speak to them in parables? He said, To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given (Matthew 13: 1 0-11) 52. Where was Jesus at the sixth hour on the day of the crucifixion? On the cross (Mark 15:23) In Pilates shorts (John 19:14) 53. The gospels say that two thieves were crucified along with Jesus. Did both thieves mock Jesus? Yes (Mark 15:32) No. One of them mocked Jesus, the other defended Jesus (Luke 23:43) 54. Did Jesus ascend to Paradise the same day of the crucifixion? Yes. He said to the thief who defended him, Today you will be with me in Paradise (Luke 23:43) No. He said to Mary Magdelene two days later, I have not yet ascended to the Father (John 20:17) 55. When Paul was on the road to Damascus he saw a light and heard a voice. Did those who were with him hear the voice? Yes (Acts9: 7) No (Acts22: 9) 56. When Paul saw the light he fell to the ground. Did his traveling companions also fall to the ground? Yes (Acts 26:14) No (Acts 9: 7) 57. Did the voice spell out on the spot what Pauls duties were to be? Yes (Acts 26: 16-18) No. The voice commanded Paul to go into the city of Damascus and there he will be told what he must do. (Acts9: 7; 22:10) 58. When the Israelites dwelt in Shittin they committed adultery with the daughters of Moab. God struck them with a plague. How many people died in that plague? Twenty-four thousand (Numbers 25: 1 and 9) Twenty-three thousand (I Corinthians 10: 8) 59. How many members of the house of Jacob came to Egypt? Seventy souls (Genesis 4 & 27) Seventy-five souls (Acts 7:14) 60. What did Judas do with the blood money he received for betraying Jesus? He bought a field (Acts 1:18) He threw all of it into the temple and went away. The priests could not put the blood money into the temple treasury, so they used it to buy a field to bury strangers (Matthew 27: 5) 61. How did Judas die? After he threw the money into the temple he went away and hanged himself (Matthew 27: 5) After he bought the field with the price of his evil deed he fell headlong and burst open in the middle and all his bowels gushed out (Acts 1:18) 62. Why is the field called Field of Blood? Because the priests bought it with the blood money (Matthew 27: 8) Because of the bloody death of Judas therein (Acts 1:19) 63. Who is a ransom for whom? The Son of Man came ... to give his life as a ransom for many (Mark 10:45). Christ Jesus who gave himself as a ransom for all ... (I Timothy 2: 5-6) The wicked is a ransom for the righteous, and the faithless for the upright (Proverbs 21:18) 64. Is the law of Moses useful? Yes. All scripture is ... profitable ... (2 Timothy 3:16) No. A former commandment is set aside because of its weakness and