हरी: ऊॅं तत्सत्| श्रीरामकृष्णार्पणमस्तु 🙏🏻 Namaskar Swami Sarvapriyanandaji Maharaj 🙏🏻 Thank you Vedanta society of New York for sharing this retreat on Kena Upanishad 🌹
@drjibankumarsarkar29 күн бұрын
" Rare indeed is the teacher who can communicate this grand sense of wonder...." Pronams revered Swamiji, my spiritual teacher, bless me. 🙏🙏🙏
@mokshajetley924429 күн бұрын
Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna
@lousialb8962Ай бұрын
Profound appreciation for your masterful teaching, Swamiji! You are a tremendous blessing to me 🙏
@nelakosigi115 күн бұрын
Pronam Maharaj
@bhuvaneswarinatarajan258327 күн бұрын
Pranams Swamiji, thank you very much 🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽🙏🏽
@kumudshere4254Ай бұрын
🕉🙏🌷Pranams Swamiji!🙏🌷
@mokshajetley924429 күн бұрын
Pranam Swami Sarvapriyananda ji
@shivananda747Ай бұрын
Pranam Swamiji 🙏🏼🙏🏼🙏🏼🙇🙇🙇
@Pallasathena-hv4kpАй бұрын
Pranam, Swami 🙏
@UM8831-u8m28 күн бұрын
Swamiji 🙏
@arunakalyanАй бұрын
Pranams Swami 🙏🙏
@rajukunjukrishnan472Ай бұрын
Pranam Guruji 🙏
@swapankumarsarkar2722Ай бұрын
Pranam swamiji
@mitalibhattacharya823Ай бұрын
প্রণাম মহারাজ।
@chanramphal281729 күн бұрын
🙏🏽HARI🕉️Pranaam Swami ji 👏🏽🌷
@Larcey29 күн бұрын
Thank you, Swamiji 🙏
@mokshajetley924429 күн бұрын
Jai Swami Vivekananda
@zaarajaan6403Ай бұрын
Is there any online link that one can join the live class?
@drrsnagpal21 күн бұрын
I also want to join. Please let us know.
@edidinescu5906Ай бұрын
S R I Shree R A M A K R I Sarvapriyananda puri.. H N A . * 💜 Metaphors by writing your namas.. .
@mokshajetley924429 күн бұрын
Jai Ma Sarda
@anushreemaji2001Ай бұрын
🙏
@paa90777Ай бұрын
God
@tzadik36Ай бұрын
Pronaams!🙏🏻 Namashkaars to all!🙏🏻
@Impossiblyy27 күн бұрын
🙏🏻🙏🏻🙏🏻
@AnanthaNarayananVG21 күн бұрын
🙏🏻🌷🙏🏻
@Bjorn_AlgizАй бұрын
❤🙏
@devadasan3313Ай бұрын
🌹🌹🙏
@N0r824 күн бұрын
Thanks dude
@shanti904016 күн бұрын
👏💐💕🙏🕉
@akshaysahu321425 күн бұрын
Thank you Swami ji . Kena Upanishad classes so far are quite extensive and detailed. However, if the classes would be like Vedanta Sara and Mundaka classes, where the teaching were as I feel as a layman were concentrated on explaining the mantras with limited supplementary references. May be this is limited to my opinion and expert teacher like Swamy Ji must be knowing how to interpret the mantras for the listeners. Eagerly waiting for the next class video. 🙏🙏
@sanjayphadkeАй бұрын
Atman is neither known nor unknown..can not be objectified by senses, speech or mind and self luminous beyond cause and effect, an unbiased witness consciousness …truly the highest knowledge 🙏 so far so good…waiting to see …how does every object eventually become subject (as everything is brahman)
@jyothipandit275529 күн бұрын
According to Sri Aurobindo, the brahman extends itself as substance and then the creation begins with Ishwara Shakti as the dynamic principle, brahma maya as the creative principle and purusha prakriti which actually manifests- - the duality as such is there right from the time the creation starts..and it remains through out, however its for us to realise that the unity of the creation lies not only in conscioussness ( because the brahman is conscious ,its not an accidental happening) but in the substance of the creation itself, this is Sat, chit shakti is the consciousness power,and ananda .. but as we move into vijnana levels, all three exist simultaneously. Ie where there is sat there is chitshakti and Ananda inseparably one,and then we really begin to understand advaita, because the substance of the physical body itself starts undergoing a change as it too becomes brahman.. This portion of Brahman being substance is not much emphasised in the purusha prakriti levels because evolution is still in its primary stages,however as the evolution proceeds this principle is revealed and we start moving towards immortal bodies.
@jyothipandit275529 күн бұрын
Having said this👆it would certainly be interesting to know from Swamiji what the kena upanishad says 🙏🙏
@1oscarbravo28 күн бұрын
Objects don't become the subject. The subject appears as objects but no objects ever actually exist. They are appearances only of Brahman to Brahman in Brahman.
@aldukhanАй бұрын
😅❤😅❤😅❤😅❤😅❤😅❤❤
@annakarl998929 күн бұрын
Hello 🤗 Thank you for explaining, repetitions, and sharing Very useful 🎉 Thank you 🕉️💖
@noles1acc14 күн бұрын
So can we also say unmanifest and manifest is like potential and kinetic energy?
@drrsnagpal21 күн бұрын
Thankyou, Swami Ji 🙏 🙏 🙏
@manjunathahs638026 күн бұрын
Namaste Swamiji for the teachings.. What is the way in which we can attend the session live?
@nagireddytheeguru890429 күн бұрын
Pranam swamiji🙏. How to join live classes? Is there any chance.
@dibynandanath42828 күн бұрын
May L join to class run by Swami Sarvapryananda?
@giridharpavan159226 күн бұрын
part 5 m 1.3 1.4 : 07/11/24 - teacher refuses to say about atma because he himself doesn't know it. shankara explains that teacher had chosen this path deliberately in-order to alert the student that it cannot be known through any instrument, thoughts, mind, organs anything.. the teacher is just making the student heads up for what's about to come.. shankara says yes, atma cannot be known through those earlier things but can be pointed out through agamas (lineage of teachings). also uses words like karya-karana (cause and effect) , these are workings of maya but atma is beyond cause and effect. - swami says about sri krishna talking about brahma nishta.. those who are not shaken by wordly fears, success-failures etc shall only attain. swami says how to practice this brahmanishta? 'knowing i am the atman and not this body'