A Simple Explanation Of The 3 Categories Of Tawheed || Abu Sumayyah Afzaal

[@nesmabakr1621]

May Allah ﷻ bless you

[@-.-smile]

Assalam Alaykum Shaykh, may Allah reward and preserve you, Ameen. Very beneficial.

[@PeterboroughDawah]

Nafees Ibn Abdul Jabbar wa alaikumusalaam Ameen, and May Allah also reward you with khair.

[@marianisse4031]

jazakallah

[@shukriomar6972]

Asallahmualk

[@shukriomar6972]

hi

[@Gog3453]

This the work of Muhammad ibn Abdul Wahhab. The Salaf had nothing to do with this

[@musajorge471]

Wrong, Ibn Battah Al 'Ukburi (died 387AH) divided tawheed into three categories, so this is not something Abdul Wahhab came up with.

[@Gog3453]

@@musajorge471 produce your proofs

[@Gog3453]

@@musajorge471 and you call yourself a Wahhabi. Your not worthy of being a Wahhabi

[@musajorge471]

@@Gog3453 Ibn Battah al-Ukbaree said in his work (الإبانة عن شريعة الفرقة الناجية), "al-Ibaanah", (2/172-173): “And this is because the foundation of al-eemaan (faith) in Allah whose belief is obligatory upon the creation in affirmation of of belief in Him is [comprised of] three things: The first of them: That the slave believe in his Rabbaaniyyah (his Lordship over all creation) so that by this he separates from the doctrine of the negators who do not affirm a maker (creator). And the second: That he believes in his Wahdaaniyyah (his sole right to be worshipped) so that by this he separates from the people of shirk (associationism) who affirm the Maker (Creator) but they associated others with Him in worship. And the third: That he believes Him be to be described with [such] attributes which are not permitted except for Him to be described with, such as knowledge (ilm), power (qudrah), wisdom (hikmah) and all of what He has descrbed Himself with in His Book. Since we know that many of those who affirm Him (in His Rabbaaniyyah) and single Him out [in His Wahdaaniyyah] with a generalized saying, but who deviate in [the subject of] His Attributes, and thus his deviation in the Attributes is damaging to His Tawhid. And also because we find that Allaah, the Most High, has addressed His slaves by inviting them to have belief in all of these three types and to have faith in them. As for His inviting them to affirm His Rabbaaniyyah (Lordship) and His Wahdaaniyyah (sole right to be worshipped alone), then we shall not mention this here due to its length and the vastness of the speech regarding it. And also because the Jahmee claims the affirmation of them both for himself, even if his denial of the Attributes invalidates his claim regarding them both.”

[@musajorge471]

@@Gog3453 I never claimed to be a 'Wahhabi' so I'm not sure how you came to this conclusion. And if I never claimed to be a 'Wahhabi', how did you establish I'm not worthy of being one? I'm looking forward to your reply بارك الله فيك