About Deleuze - Lecture 7

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DISPUK

DISPUK

Күн бұрын

Пікірлер: 17
@ingestarainbow
@ingestarainbow 5 жыл бұрын
This whole series of lectures was really great. thanks for putting them up!
@huyiling9419
@huyiling9419 4 жыл бұрын
Many thanks to Todd and to those who helped putting these lectures up!
@mblastERR
@mblastERR 3 жыл бұрын
Thank you so much, these lectures were wonderful. The best way of explaining Deleuze I had ever saw in any kind of form.
@PavelRizzo
@PavelRizzo 5 жыл бұрын
Great contents and great lecturing! Thanks for publishing the video, and I hope more people interested in Deleuze can reach this!
@LeDuxi
@LeDuxi 3 жыл бұрын
Watched the whole series, thanks so much! Wish I could be there eating cake with them. The connection with the students is unique.
@firebolt6306
@firebolt6306 2 жыл бұрын
Thank you for uploading! Perfect introduction to Deleuze. Todd May's introduction books to Deleuze and Foucault are also the best!
@yuanlin8959
@yuanlin8959 2 жыл бұрын
the beginning mindmap is a great summary and re-presentation.
@yazanasad7811
@yazanasad7811 3 жыл бұрын
Smooth and striated space is very analogous to buddhist thinking in terms of releasing negative thought patterns (they are grooves in the mind that can be gradually softened)
@JAMESKOURTIDES
@JAMESKOURTIDES 5 жыл бұрын
Wow that was a great! Thanks for the upload!
@thisisfractopia
@thisisfractopia 5 жыл бұрын
Perhaps the Body Without Organs represents an assemblage which operates without internal distinction, either because its internal machines have not yet become defined, or because they have achieved a perfectly fluid state of interaction, functioning so efficiently that their separation is not evident. Like how a healthy person is not aware of their organs at all, as if their organs are all one, interoperating so smoothly that any perception of their individuation is not possible. A system consisting of perfected relations of internality.
@yuanlin8959
@yuanlin8959 2 жыл бұрын
Using the virtual/actual concept to re-interpret Confucianism, is Confucianism (particularly the relational identity terms) overall an attempt to actualize the virtue realm of kinship (blood relationship), with the purpose of reducing the intensity of the unknown complexities into a kind of actual ordering, therefore trade creativity with stablization (harmony)? So the eternal return expressed through the WAY, the Taoism is co-existing alongside with Confucianism to maintain the broad and pure virtual realm into a balance?
@arrus
@arrus 5 жыл бұрын
Superb series!
@willheyward
@willheyward 4 жыл бұрын
My by Boy Arrus! You're always a couple of steps ahead of me.
@mgorilo
@mgorilo 5 жыл бұрын
amazing series do more of them please. Next time Ranciere hahahahah
@pygmalion8952
@pygmalion8952 4 жыл бұрын
Can someone tell me what is the relation between levi-strauss and deleuze? Strauss seems to admire psychoanalysis for tribes follows some psychoanalytic symbols in their myths. Or forget about it think of the example of bororo tribe and king's hat (i don't know the meaning of it. I am not native but somehow you guys can figure out by what i am talking about as 'hat' hehehe) strauss gave this example just to show of desire of immortality. Bororo tribe has an symbolication of immortalty as more hard materials you wear to your body more immortal you are and strauss equalivates it with king's wearing's purpose. Please someone can give me an answer :))
@EMC2Scotia
@EMC2Scotia 4 жыл бұрын
'they want the book to be read as a rhizome, but obviously it can't be printed that way'. Perhaps this is why there are no Deleuzian psychotherapists. Ironically enough, Deleuze sounds much more interesting in the hands of the most famous 'card carrying Lacanian' Slavoj Zizek, perhaps it takes an opponent to use our concepts before they become 'productive'.
@ViktorTagen2023
@ViktorTagen2023 4 жыл бұрын
The smooth space, striate and many more in Deleuze are probably plagio cases from the "The sensory order" of Hayek.
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