Argument for Divine Authorship of Qur’an | The Evidence Course | Session 5 / Part 3

Session 5 Part 3
In an age of information overload and widespread pseudo-intellectualism, understanding the core foundations of Islam is as essential as ever.
This course comprehensively deconstructs the skeletal structure of prevalent ideologies and concepts such as atheism, scientism, materialism, secularism, and skepticism, in light of an all-encompassing intellectually robust Islamic worldview.
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[@imammurrah393]

The eternal miracle...

[@muflihoon10]

youre everywhere

[@ThoughtAdventurePodcast]

What The Non-Muslims Say About The Qur’an “That the best of Arab writers has never succeeded in producing anything equal in merit to the Qur’an itself is not surprising” Professor E.H. Palmer in his introduction to “The Koran”, London 1820 “Well then, if the Qur’an were his own composition other men could rival it. Let them produce ten verses like it. If they could not (and it is obvious that they could not) then let them accept the Qur’an as an outstanding evidential miracle. H.A.R Gibb, “Mohammedanism”, London, 1953, p33 “The Qur’an is unapproachable as regards convincing power eloquence and even composition. Hartwig Hirschfield, “New Researches”, London 1902, p8 “the truth is, I do not find any understanding author who controverts the elegancy of the Alcoran, it being generally esteemed as the standard of the Arabic language and eloquence.” Dr Henry Stubbe, M.A., “Rise and progress of Mohamedanism”, London, 1911, p158 “On its written form, the Qur’an has set the standard for Arabic language and literature as the proper and indeed the highest expression of literary Arabic.” Mircaea Eliade (Editor in Chief), “The Encyclopaedia of Religion”, Volume 12, Macmillan Publishing Company, 1987, p179 “From the literary point of view, the Koran is regarded as a specimen of the purest Arabic, written in half poetry and half prose. It has been said that in some case grammarians have adopted their rules to agree with certain phrases and expressions used in it, and that, though several attempts have been made to produce a work equal to it as far as elegant writing is concerned, none has yet succeeded.” F.F. Arbuthnot, “The Construction of the Bible and the Koran”, London, 1885, p5 ”That a competent knowledge of the Koran is indispensable as an introduction to the study of Arabic literature will be admitted by all who have advanced beyond the rudiments of the language. From the purity of its style and elegance of its diction it has come to be considered as the standard of Arabic even by those who have no belief in its pretensions to a divine origins, while so great is its authority among the followers of Mohammed, that it would be difficult to name a work by any Mussulman writer which does not abound in alluions to its precepts or in quotations from its pages. It is not to be expected that all the transcendental excellencies and miraculousness beauties discovered in the Koran by its commentators and others should immediately unveil themselves to our cold and unsympathizing gaze; beauties there are, many and great; ideas highly poetical are clothed in rich appropriate language which not infrequently rises to a sublimity far beyond the reach of any translation; but it is unfortunately the case that many of those graces which present themselves to the admiration of the finished scholar are but so many stumbling-blocks in the way of the beginner; the marvelous conciseness which adds so greatly to the force and energy of its expressions cannot fail to perplex him, while the frequent use of the ellipse leave in his mind a feeling of vagues not altogether out of character in a work of its oraclar and soi-distant prophetic nature.” Preface of “A Dictionary and Glossary of the Koran”, John Penrice, Praeger Publishers, 1970 “At the time of Muhammad there was no work of the first order in Arabic prose. The Qur’an was therefore the earliest, and has ever since remained the model, prose work. Its language is rhythmical and rhetorical, but not poetical. Its rhymed prose has set the standard which almost every conservative Arabic writer of today consciously strives today.” “History of the Arabs”, Philip K. Hitti, seventh edition, Macmilllan & Co Ltd, 1960, p127 “the Koran was also linguistic document of incomparable importance. It was viewed as a source of grammatical and lexicographical information. Its stylistic inimitability notwithstanding, it even came to be treated as a standard for theories of literary criticism.” “The Legacy of Islam”, edited by the late Joseph Schacht with C.E. Bosworth, 1974 p321 “As has been noted, the language of the Qur’an is regarded as supparsing everything that can be written in Arabic. The Qur’an itself is a miracle and cannot be imitated by man.” “The New Encyclopaedia Britannica”, Vol 15, 15th edition, 1983

[@AzamatBagatov413]

😱😱😱😱

[@shohorabahamed3753]

I can honestly tell you that this is my most favorite channel in KZbin. Very well done.

[@michaelevans4110]

The Qur'an - "It dominates, it crushes..." Alhamdulillahi rabbi al'alameen

[@michaelevans4110]

Alhamdulillahi rabbi al'alameen Ameen

[@osamak123]

JazakAllahu khairan

[@ThoughtAdventurePodcast]

Wa iyyakum!

[@Dawahdude0]

MashaALLAH excellent presentation. May ALLAH swt reward you Ameen.

[@homtanks7259]

Jazakallahu khairan

[@HussainFahmy]

*_The Noble Quran will remain a source of guidance to those who seek the truth, Islam and will be a miracle to mankind till the end of time._*

[@MuhammadHassan200]

ALHAMDULILLAH indeed

[@amalia512]

MashaAllah, jazakallahu khayr

[@ronakram6690]

MashaAllah

[@quranchannel4622]

I come here to watch the panel, but instead found something else that can make be become a future panel myself.

[@brucewayne7875]

3:06 You'd of course have to already have demonstrated that this being Allah exists and would likely want to communicate via a book, right?

[@thymelaka4758]

That's a different topic and has been answered in various podcasts and videos in this same channel. You can look into it.

[@brucewayne7875]

@@thymelaka4758 Hmm I don't think it is a different topic. You first need to have established evidence that Allah exists and would want to reach out to us and it would be bizarre for this video to assume you already believe that is the case.

[@ThoughtAdventurePodcast]

This is part of a wider course split into five sections 1. Way to belief 2. Arguments for the creator 3. Arguments against the rational proofs for the creator 4. Need for messengers (arguments for the expectation for revelation) 5. Arguments for the divine origin of the Quran. Each section has a number of videos

[@brucewayne7875]

@@ThoughtAdventurePodcast Okay thanks for the information. I will need to explore the videos covering those things.

[@Oneummahgeneration]

@@brucewayne7875 here’s the play list for the course kzbin.info/aero/PLa_sno__Ix3P6L_2U1sgVfuiGwh5VPsxr

[@MrBoogiePope]

As salam aley kum, is it possible to invite Victor Reppert for a podcast ? He's an American philosopher who's the leading specialist on CS Lewis "argument from reason" nowadays, basically dismissing metaphysical naturalism.

[@fr3d42]

Could god produce a better book than the quran?

[@MuhammadHassan200]

Why is this relevant?

[@fr3d42]

@@MuhammadHassan200 if you cannot see why, you'll never do

[@MuhammadHassan200]

@@fr3d42 I mean why would it matter? don't you have the QUR'AN .

[@jenskarlsson9775]

This feels like a sect?