Gandhi and the Political Enlightenment

The political enlightenment of the West articulated ideals that had no substantial counterpart in the spiritual traditions of Asia according to this event’s featured speaker, Akeel Bilgrami, a leading philosopher and political and cultural commentator. Yet Gandhi, appealing precisely to those traditions, managed to construct a radical political philosophy. In what ways was Gandhi modern despite his explicit opposition to modernity? Is Gandhi relevant to our own time and politics? Dr. Bilgrami presents Gandhi's political philosophy to explore these questions and other contemporary concerns of religion, politics and culture.
Akeel Bilgrami currently holds the Sidney Morgenbesser Chair of Philosophy at Columbia University, where he is also a founding member of the Committee on Global Thought and the Director of the South Asian Institute. Bilgrami is a widely published author and public intellectual, writing on philosophy, politics, religion and culture with a special interest in Indian politics and history as well as the politics of the Islamic world.
Nicholas Dirks became the 10th chancellor of the University of California, Berkeley in 2013. A renowned historian and anthropologist, he is a leader in higher education and well-known for his advocacy for accessible, high-quality undergraduate education in the liberal arts and sciences, to the globalization of the university, and innovation across disciplines.
Co-presented with the Society for Art and Cultural Heritage of India (SACHI), www.sachi.org.

[@BholeV]

This same lecture when i attended at Columbia University made me understand the fundamental difference in the way east and west looks at Nature. Here Akeel is saying in context of Gandhis idea but the core holds the reason why West has won over every other culture and society when it come to modernity, ' Sometime in the seventeenth century we were set on a path in which we were given the intellectual sanction to see nature as-to use a Weberian notion-“disenchanted.” This coincided with the period of the great revolutionary changes in scientific theory, so Gandhi crudely equated it with science itself and its newly and selfconsciously formulated experimental methods. And he saw in it a conception of nature whose pursuit left us disengaged from nature as a habitat, and which instead engendered a zeal to control it rather than merely live in it."