Atomic and Cosmic scales of Time in the Vedas

@HyperQuest 8 ай бұрын

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@kamalakanta2175 8 ай бұрын

क्या हमें आंखों देखी चीजों पर ही विश्वास करना चाहिए? और जो असंभव लगे उससे नकार देनी चाहिए।

@user-rb9vp1of4z 8 ай бұрын

Bhai pichla video private kyu kar diya?

@rameshkumarprasad5996 8 ай бұрын

Lekin 1 chaturyug to 4000000 se jyada hona chahiye uske char yug ko mila kar

@prasoonkumar8176 8 ай бұрын

Pal cast people are Hindu or Buddhist

@MAHAVEERSWAAMI 8 ай бұрын

@@kamalakanta2175 आध्यात्मिक दृष्टि से ==अगर तुम्हे लगता है की तुम अपनी आंखो से देख रहे हो चीजों को तो विश्वास करो पर अगर तुम अपनी आंख से नही देख रहे तो मानना मत ।तुम्हारी शरीर की आंख तुम्हारी नही याद रखना। 2 जो ।तुम्हे ।असंभव लगे उसे मत करो । तुम्हे असंभव लग ही नहीं सकती । तुम्हे का अर्थ चेतना से है

@knowledge_108 8 ай бұрын

हमारे पूर्वजों द्वारा दिए गए ज्ञान को हम तक पहुंचाने के लिए आपका सादर आभार 🙏🙏

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@niyug-tp8rh 8 ай бұрын

Dharti ko sheshnaag nay apnay phan par Utha rakha he 😂😂😂😂

@user-qw7vi2ur7r 6 ай бұрын

@@niyug-tp8rhSains Vala gulam Ko Huur milti hai bam bandh fat jate tere jese hi

@niyug-tp8rh 6 ай бұрын

@@user-qw7vi2ur7r Tumhari mama mere ling ki pooja Kar lay gi? 🤣🤣🤣

@ManishYadav-ht3sr 5 ай бұрын

Dharti gol hai sesh naag ke upar ,chapti to nahi hai@@niyug-tp8rh

@vijayzala7080 8 ай бұрын

हमारे वेदों का ज्ञान ही सारे विश्व का आधार है

@g.sitalakshmilakshmi 8 ай бұрын

🙏🌷🙏राधास्वामी दयाल की दया राधास्वामी सहाय🙏🌷🙏

@sakshijohri9946 8 ай бұрын

विश्व से बहुत आगे की बातें है.... जय सनातन🙏🏻

@respect5580 8 ай бұрын

@@g.sitalakshmilakshmi🌚🌚भाई जो इसने 1/1687.5 संख्या हवा मे निकाली वो कहा से निकाली

@g.sitalakshmilakshmi 8 ай бұрын

@@respect5580 🙏🌷🙏राधास्वामी दयाल की दया राधास्वामी सहाय🙏🌷🙏🙏 also full respectcted to six * R * user rajestan basi brother watermen the digital Bharat rajandar ji globalization worldwide all are seeing water is important than me🙏

@everythinglisted2715 8 ай бұрын

😂😂😂😂

@thegsr007 8 ай бұрын

मैं आपकी लगभग सभी वीडियो को देखता हु आपका अध्यन अति सुंदर है आप वेदो मे बहुत गहरा अध्यन कर रहे है,और ये बहुत बड़ी अच्छी बात है, आज के समय मे जोकि आप कर रहे है और हम तक ज्ञान पहुचा रहे है आपका धन्यवाद

@adyantsingh8076 8 ай бұрын

Bhaiya ek request hai aap se kya aap bhavishya malika ke upar video bana skte ho....? Plzzzz 🙏🙏

@unanimous01 8 ай бұрын

Mera bhi same request hai Parantu ek samashya hai Bhabishya malika ke sare granth prachin odia bhasa me likha hai jiska hindi anuvad lagbhag na ki barabar hai Isiliye yeh sayad मुस्किल hai

@awajdilse1691 8 ай бұрын

Bhawisya malika non authentic book hai bhai

@annonymoussi9sjs 8 ай бұрын

Bhavishya Mallika juthi hai 😑😑

@Milano6969 8 ай бұрын

@@annonymoussi9sjsbut not malika

@annonymoussi9sjs 8 ай бұрын

@@Milano6969 is that a different book 🤔

@Mayank-Tiwari 8 ай бұрын

When I was in my school around in class 7th then our teacher told us about this at that time I took this just as a time frame in our Indian Scriptures but Now I became aware of real importance of this.

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@devendrav22 8 ай бұрын

वेदों के ज्ञान को हम तक पहुंचाने के लिए बहुत बहुत धन्यवाद🙏🚩

@HyperQuest 8 ай бұрын

🙏😊

@Freetoearn7 8 ай бұрын

@@HyperQuest भाई आप एक वीडियो कर्ण और अर्जुन पे बना दो वेदव्याश जी के महाभारत के अनुसार। क्योकि कर्ण को बड़ा दिखाने के चक्कर मे सब लोग अर्जुन का बहुत अपमान कर रहे है। जिसे देखकर 😡 महादेव की सौगंध बहुत गुस्सा आता है

@adityadyanamonsboy.3267 8 ай бұрын

Glory to Lord Brahma and Goddess Saraswati 🕉️🦢🙏🏻

@shivoham5939 8 ай бұрын

Lord Brahma??

@ab2001k 8 ай бұрын

@sigma_01460ofcourse he is lord of creation

@sargamjoshivlogs 8 ай бұрын

Awesome knowledge

@shivoham5939 8 ай бұрын

Branha ji ki bhakti kar raha hain aap 🙏

@adityadyanamonsboy.3267 7 ай бұрын

@@shivoham5939Brahma ji

@akenterprises47 8 ай бұрын

कालचक्र को संबोधित करना ही इतना आसान नहीं धन्य है आपके गुरु जिन्होंने आपको इतना अच्छा ज्ञान प्रदान किया ,आपसे अनुरोध करता हूं आपके ज्ञान के सब टाइटल दूसरी भाषाओं में उपलब्ध करवा ताकि यह ज्ञान विश्व स्तर पर फैल सके फ्रेंच या जर्मन या रूस भाषा में 🙏🙏

@rupalraval8831 8 ай бұрын

Indeed very excellent who knows mathematics well.can understand our ancients ane ancestors..... feeling very proud to be Sanatani....👌🏻👌🏻🙏

@Xyz04 8 ай бұрын

Nothing to be proud

@viratshukla2007 8 ай бұрын

@@Xyz04abe chal mulle itni deep observation kar ke dikha ya apne ancestors se keh sale sapne sakshat praman dekh liya tb bhi tere andar ka mulla shant nhi hua flat earthers😂😂😂

@abhishekshivhare8205 8 ай бұрын

@@Xyz04 abe tumhari kyu itni jalti h bhai 😂😂😂 mujhe samjh nahi ata h

@Xyz04 8 ай бұрын

@@abhishekshivhare8205 isse jali nahi facts bolte hai chomu

@naveenprakash90 8 ай бұрын

भारत में प्रारंभ से ही ज्ञान विज्ञान उच्च स्तर पर रहा है हमे इसे और आगे तक लेकर जाना चाहिए ।

@user-ux7nx7do1f 8 ай бұрын

अति सुन्दर प्रस्तुति .. शोभनम्

@kurukshetra369 8 ай бұрын

महाराज, आप अधिक ज्ञान का संचार कर रहे हैं और यह अच्छी बात है आप जैसे ज्ञानी और तर्किक लोग समाज का नेतृत्व करें यही मेरी आशा है जय सनातन 🚩🚩🚩🚩🚩🚩🚩🚩

@deepikagupta4274 8 ай бұрын

सनातन धर्म को जितना समझेंगे उतना गर्व से भरते जायेंगे। जय सनातन 🚩🚩🚩

@savitasalila821 8 ай бұрын

जय श्री राम 🙏🚩 इतना सुन्दर और सरल विश्लेषण किया है समय का। बहुत आभार 😊

@Ripu108 8 ай бұрын

I think our ancestors were the scientist of energy level that's why they found such precision.

@donttrustgodman 8 ай бұрын

😂😂😂😂 BEWKOOF tab sab gadhe ghodo pe firte the

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@Xyz04 8 ай бұрын

I think they were just imagine and told

@FantasyVibes 8 ай бұрын

Ofc it wasn't only imagination as they used to travel in different realms and experience time dialation

@Ripu108 8 ай бұрын

@@FantasyVibes as we go into the deepness of this universe we start realizing that, at that time everything was true directly or indirectly.

@knowledge_108 8 ай бұрын

हमें सनातन को मूल रूप में (कुरीतियों को दूर करके ),समाज तक पहुंचाना होगा

@gaganmanocha8773 8 ай бұрын

Bhai, you are doing great job in bringing such hidden gems in our scriptures. Can you pls make a video around kundalini jagrit and 7 Chakra mentioned in our scriptures.

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@dhananjaysingh9623 8 ай бұрын

आप अद्भुत कार्य कर रहे हैं ईश्वर आपकी सततता और क्षमता बनाए रखें

@HRMgaming18 8 ай бұрын

Vote for part 2 of shankaracharya vs Mandan mishra 👇🏻

@Harry-bd6pb 8 ай бұрын

Mandan Mishra kaun hai

@HRMgaming18 8 ай бұрын

@@Harry-bd6pb watch his previous video it was a great debate

@rajivranjankumar3316 8 ай бұрын

Jai bharat, Jai sri ram

@factsgalaxy6228 8 ай бұрын

@@HRMgaming18 give link

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@Snehakumari-nt6mx 8 ай бұрын

सत्य सनातन धर्म की जय हो.. ❤❤

@AshokVerma-vn7bv 8 ай бұрын

Sneha didi 😊

@respect5580 8 ай бұрын

@@AshokVerma-vn7bvअबे daale तेरा hyperquest दोगला है 😂😂😂 मेरे कमेन्ट का जवाब क्यों नहीं दे रहा है या फिर तु ही दे दे मेरे कमेन्ट का जवाब या फिर मेरा कमेन्ट वहां तक पहुचा दे

@priyaranjandash7527 8 ай бұрын

youtube.com/@Theknowingteam?si=Kc5Cespv0Buo9NPn

@diwakarsharma3228 7 ай бұрын

Adi sanathan dharm kya hai? Maanav dharm hai.

@MrAsheesh0108 8 ай бұрын

शरदम शतं🙏🏻🔆❤ आप साधारण नही है भाई। आपके ज्ञान को सादर सप्रेम आदरपूर्वक नमन❤🎉

@RakeshBharadwaj4298 8 ай бұрын

Greetings from USA Vishal, you are truly I inspiring. It is difficult to find presentations backed by rigorous research such as yours. You are a treasure🙂🙂👍🏼👍🏼 As I watch current events around the world and take note of the amount of unwanted suffering especially to innocent people during conflict. From the little Indian history I know I believe conflicts in ancient India were more rare and limited to mostly the two belligerent parties. I was wondering if you can do a presentation on ancient Indian conflicts. Questions: were they less violent,were they resolved more fairly as compared to conflicts in current times in other parts of the world. 🙏🤔🤔🤔🤔🙏

@abhayverma8356 2 ай бұрын

हमारे सनातन का ज्ञान बहुत अदभुत है और इस ज्ञान को हमारे साथ बांटने के लिए आपका बहुत बहुत धन्यवाद भैया।

@sheetalmalviya8101 8 ай бұрын

बहुत ही बड़िया video . बहुत ही सूक्ष्म जानकारी दी. ऐसी जानकारी जमा करने मे काफी मेहनत व समय लगा होगा. आप को इसके लिए हार्दिक धन्यवाद!

@SanyamVats-ek1sd 8 ай бұрын

Your content is super amazing, and I love to watch your videos. Please keep making more videos on Sanatan dharma. we need more people to spread more Sanatan knowledge.

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@Ashwintech37 8 ай бұрын

जो आप वीडियो बनाते हमारे धर्म ग्रंथों वेदों से रिलेटेड सच में बहुत यूजफुल है हम यूंही कहीं और भटकते रहते हैं हमारे कल्चर को जानने के लिए भाई अच्छा कार्य कर रहे हैं ❤

@shersinghmanral641 8 ай бұрын

बहुत बहुत धन्यवाद महोदय, आप कहाँ से आये हैं प्रभु जी.... मैं बहुत प्रसन्न एवं आह्लादित हूँ आपके ज्ञान पिपासा एवं बौधन शैलि से..... सादर प्रणाम स्वीकारें आदरणीय

@bhakt1338 8 ай бұрын

वैदिक काल गणना मानव वर्ष के हिसाब से सतयुग = 17,28,000 त्रेतायुग=12,96,000 द्वापरयुग=8,64,000 कलयुग=4,32,000 Equal To = 43,20,000 यानी १ चतुर्युग या महायुग वैसे ही 71 चतुर्युग यानी 1 मनवंतर =30,67,20,000 ऐसे ही 14 मनवंतर होते है यानी 71 ×14= 994 चतुर्युग उसमे 6 चतुर्युग संध्याकाल होते है इसे मिलके 1000 चतुर्युग हो जाते है यानी 1 कल्प ब्रह्मदेव का 12 घंटे अगर इसे symbolic way से समझाया जाए तो वैसे ही 2 कल्प मिलके ब्रह्मदेव का १ दिन हो जाता है ।। जो 6 चतुर्युग जितने संध्याकाल होते है उसमे ही इस विश्व का आरंभ होता है और 994 चतुर्युग तक तक इस अनंत रुप प्रतीत होने वाला मिथ्या विश्व चलता है वैसे ही 6 संध्याकाल में प्रलय आके शिव में विलीन हो जाता है और 994 चतुर्युग काल तक केवल शिव ही रहते है शिव तो पहले से ही है नित्य सनातन पर विश्व का पसरा है वह नहीं होता केवल शिव ही नित्य सनातन होते है यानी आत्मा/ब्रह्म/चैतन्य /सत/ सारे एक ही नाम है समझने हेतु ऋषियों अलग अलग तरह से समझाया है उस नाम रूप रंग आकार से परे निर्गुण निराकार सच्चिदानंद सत्य को ।। हर हर महादेव जय श्री राम 🚩🙏

@a.p.s.sikarwar7297 8 ай бұрын

अद्भुत, अविश्वसनीय, अविस्मरणीय प्रस्तुति।।। कोटि-कोटि धन्यवाद आपको।।

@diwakarsingh915 8 ай бұрын

beyond subjective knowledge....deep objective knowledge...amazed to hear this...U really have very hard worked to present this....hyper quest...Thanks very much for presentation.

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@2304RahulYadav 8 ай бұрын

हमारे विद्वान पुरखो के सामने आज के पश्चिमी वज्ञानिक अज्ञानी, निरक्षर ही है जितना हमारे वेदों में लिखा है उतना ये पश्चिमी देशों के लोग सोच भी नही सकते। हम सबको अपनी संस्कृति pe garv hona chahiye

@AssamJobPreparation 8 ай бұрын

Woww... i appreciate your hardwork...this type of video needs very deep study and cristal clear knowledge and what a explanation you did in very simple words❤❤

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@surajbsing 8 ай бұрын

Fantastic research and very well articulated

@gangasales9306 8 ай бұрын

One and Only 1 High Quality, Refined and well Presented Channel pertaining to Universal Laws Propounded in Vedic Origin.

@g.sitalakshmilakshmi 8 ай бұрын

🙏सतयुग द्वापर त्रेता बीता कलजुग में स्वामी दया बिचारा प्रकट करक दर्शन always showering blessings continue सरगुन may प्राप्त होता हैं 🙏

@satishjain2591 8 ай бұрын

आपके द्वारा वीडियो में दी गई जानकारियाँ काफी सटीक और ज्ञान वर्धक हैं किन्तु केवल वेदों में ही ऐसी काल गणना सम्बन्धी जानकारियाँ हो ऐसा आवश्यक नहीं है भारत में प्रचिलित जैन बोद्ध आदि के धर्मग्रंथों में भी बहुत कुछ इस बारे में उपलब्ध है ۔आजभी हमारे पंचांगों में उपलब्ध गणनाएँ दुनिया को विस्मित करती हैं

@UMESHBHARTI 8 ай бұрын

अभिनंदनीय वंदनीय वितरणीय प्रस्तुति हमेशा जैसी महत्वपूर्ण, सनातनी एवं राष्ट्रवादी!

@toxicboy4227 8 ай бұрын

सनातन ही सत्य है और सत्य ही सनातन है

@Jaybajrangbali1253 5 ай бұрын

आपको मैं क्या बोलू शब्द नही मेरे पास. आपका जो ज्ञान हैं वह सचमुच स्तिमीत करनेवाला हैं . धन्य हो आप. भारत माँ के आप सच्चे सुपुत्र हो. ईश्वर आपको लंबी आयु दे. 🙏🙏🙏

@MrRohit0 8 ай бұрын

Good analogy..!! Even if our NCERT text books refer such texts fr definition, examples etc, students will develop interest gradually n will evolve to be a better human being fr family, society, country n world.. good work..! I recently moved to US n fan of ur channel..

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@Anmolupadhyay1sv3qy8u 8 ай бұрын

अद्भुत विश्लेषण आदरणीय ❤😊😊😊

@thanostewary0173 8 ай бұрын

Maa saraswati ji ki aappe bohot badi kripa hai. Aapke gyan ko namaskar bhaiya.

@sakshijohri9946 8 ай бұрын

Ur content is so special n u r mordern Adi shankara 🙏🏻🙏🏻🙏🏻doing fantastic job... Reviving our dharma🙏🏻

@Venom-t9v 8 ай бұрын

Vishnu is space Mahakaal is time Brahma is matter Devi Shakti is energy Mahakali is dark energy Seshnaag is dark matter Mahamaya is matrix

@nyayendar 8 ай бұрын

Great

@uglyindianscammer 8 ай бұрын

Source:Whatsapp😛

@Venom-t9v 8 ай бұрын

@@uglyindianscammer your source Amazon

@viratshukla2007 8 ай бұрын

@@uglyindianscammerbetter than flat earth mulle ja ved parh likha hai usme 😂 chutiya are mat parhna ved gande ho jayenge mullo ke chune se udhar ja dekh allah ayesha ko chod rha hai ja 😂😂

@JatinSoni-yx5sz 4 ай бұрын

Abe jaa na@@uglyindianscammer

@Sams_Uncle 8 ай бұрын

Wow, marvelous job bhai! Proud of your parents! Thank you for your contribution!

@user-kc9je2xg2j 8 ай бұрын

Jai sanatan Dharm 🙏🚩🕉️ jai shree Ram 🙏

@sakshijohri9946 8 ай бұрын

Today... I have noted down evrything n calculated with you... Its give goosembumps 👏🏼👏🏼👏🏼 kaise se hmse hmara garv gyan sb cheen lia or humko pata bhi nhi chala.... Aap or aap jaise sbhi nayi peedi or bhi 🙏🏻hai... Hum tak hmara sara gyaan lane k liye

@vijaymishra6384 8 ай бұрын

अद्भुत अकल्पनीय आप जैसे ही महात्मा भारत को विश्व गुरु बनाएंगे

@sanhitagupta2538 8 ай бұрын

Very good, very informative, well done ! I had to go back and watch it again and again to understand the concepts. Thanks 🙏

@d1dofficial100 8 ай бұрын

Vedo aor purano ka Sahi gyaan pahuchane wale Aap Hamare sanatan guru ho 🙏🙏🙏🙏🙏🙏

@undivided_bharat 8 ай бұрын

जय श्रीराम🧡 Mene bhi brahmand ki aayu gyat ki thi woh bhi 300.. trillion something hee aayi thi😊

@adityaece1985 8 ай бұрын

This is great info. I knew this before as well but i still learned something new and these cosmic and atomic based time analysis should be 2 seperate videos so i had to watch it twice to have more clear understanding. Thanks, your biggest fan 🙏🏻😊

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@MarlwChai 8 ай бұрын

Hyper quest is growing exponentially please add appropriate subtile and if possible make parallel channel same content but with English voice over. This would help content to reach in non hindi speaking belts as well as outside India. Many hindus are from Europe, Africa, Russia. May God watch over you.

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@shiva--1578 8 ай бұрын

Right

@LvBt906 8 ай бұрын

Humare apne grantho pe aapka gyan bahot achha hai. Hume Itni satik information dene ke liye aapko jitna dhanywad bole wo kam hi hai.🙏

@SachinMhadeshwar 8 ай бұрын

Sach mein aapne bahut accha explain kiya.Theory or reality ko connect krke bataya.Mujhe etna pata tha ki ved mein jo knowledge hai wo real world ke bare mein hai but ye sab match nahi kr pa rha tha.Aapne sab doubt clear kr diya.Thinking level up hogayi hai.Bahut bahut dhanyawad 🙏

@deepikagupta4274 8 ай бұрын

👍👏👏👏❤❤ superb, ultimate... you explained very well but I have to watch it again to understand.

@roger090 8 ай бұрын

Another video Another masterpiece ...❤❤❤

@rajugurav2733 8 ай бұрын

नमस्ते भाई ..आपकी जानकारी से आने वाली पीढ़ी को बहुत ज्ञान दे रही है अब नवरात्रि शुरू होने वाली है तो इसका वैज्ञानिक कारणथ पेरो में चप्पल नहीं डालना नौ दिनों तक व्रत करना इस से होने वाले शारीरिक फायदे इस पर विस्तृत जानकारी के लिए वीडियो डालें..🙏🙏🙏

@Girish-Navani 8 ай бұрын

This is my fav channel. Aap ka contents bhot helpful hai sanatan dharm ko gehrai se jaan sakte hai .

@IshanSharma95 8 ай бұрын

Love your videos. Great job 👏

@aniroodhpadhee3517 8 ай бұрын

Loved it. Keep going bro❤❤❤❤❤❤❤❤ Jai shree radhekrishna❤

@rakhshaparmar-cg4cg 8 ай бұрын

Bhai app sachumuch me bahot bahot bahot maddd ho.....💯 I am also the curious like you ....i really respact you ... ye video ek alag hi level takk pahuch gayi ....❤️

@nikhilaggarwal7968 7 ай бұрын

the best knowledge descripted so clearly ...proud to learn sanatan dharma true knowledge, potential and insight...

@prashantgupta3681 8 ай бұрын

Really informative video sir 👌 Appreciate your work 🙏

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@bharatsuthar3 8 ай бұрын

I truly recommend you to please read vedveer arya's book "the chronology of india from manu to Mahabharata ". He is an ias and has done enourmous research on sanatan sastras And given the most logical calculation about the time in hindu dharma. He also has a documentary about his book to watch on KZbin name "the chronology of india by vedveer arya".

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@Maharishi-vm3in 8 ай бұрын

Thanks for sharing

@APK723 2 ай бұрын

Thanks

@abhayverma8356 2 ай бұрын

हमारे वेदों का ज्ञान श्रेष्ठ ज्ञान है। जय जय श्री राम 🙏🙏🚩🚩

@harishankarshukla3351 3 ай бұрын

प्रिया विशाल बाबू आपको बहुत बहुत मंगल कामना है भगवान की कृपा आप पर बनी रहे और मुझे लगता है कि आप अपने ज्ञान से जितने भी लोग वर्तमान समय में हैं चाहे वह खान सर हो चाहे भारद्वाज क्लासेस हो और कोई हो सब आप से पीछे हैं और भगवान करे आप बहुत आगे निकल जाएं राम राम

@devendrav22 8 ай бұрын

जय सत्य सनातन धर्म🙏🚩

@FramebyFramewithKaran 8 ай бұрын

Amazing ❤

@सोनू_विश्वकर्मा_राम 8 ай бұрын

Best information ❤ Jay shree Ram

@karuneshgarg7621 8 ай бұрын

आपका ज्ञान आपकी अभिव्यक्ति अद्भुत है प्रशंसा नहीं है मैं आपको सच सच प्रणाम करता हूं

@aekofficial0101 8 ай бұрын

I think 12,000 (divine years) x 360 = 4,320,000 (human years), Other wise: Satya Yuga: 1,728,000 (human years) 4,800 (divine years) Treta Yuga: 1,296,000 (human years) 3,600 (divine years) Dwapar Yuga: 8,64,000 (human years), 2,400 (divine years) Kali Yuga: 4,32,000 (human years), 1,200 (divine years) So, Satya + Treta + Dwapar + Kali Yuga = 4,320,000 Years 4,320,000 is the right amount, I think you did some minor mistake..... But thankyou soo much for making these videos and helping youth to explore and know their own culture✨

@_Atomic_5 8 ай бұрын

Thora mujhe bhi LGA.... Likha gya h 4,320,000 or bola Gaya hai 4 lakh 32 Hazar.. Or phir ek place pe jaha bramha ji ka ek din bataya gya h vaha exact 432000 likh k 1000 se multiply Kia gya h Lekin answer 432000,000,0 ye show Kia gya h Ho Sakta h humko samajhne me galati hui ho.. But confusion ho gya h

@diwakarsharma3228 7 ай бұрын

Brahma ka 1 din 1008 Chaturyuga ka hota hai. Lekin approximately 1000 lete hai.

@TechDonBIHARI 8 ай бұрын

श्री सत्य सनातन वैदिक धर्म की जय 🚩 🚩

@vikasarora7676 8 ай бұрын

सनातन ही सत्य है , सत्य से ही जीवन है ।। सबूत ये है की सनातनियो के इलाका सभी धर्म एक दूसरे को निगलने पर उतारू है । जय श्री राधे कृष्ण ❤❤❤

@ajitraonimbalkar3767 7 ай бұрын

अदभुत, बहुत सुन्दर व ज्ञान बद्ध विश्लेषण ❤

@hetakshikurani858 8 ай бұрын

Hi. Thank you for this deep knowledge from our scriptures in Vedas and Bhagavad Gita. Can you please enlighten about the lifespan of Lord Vishnu and Lord Shiva? Does our Vedas mention the lifespan of Lord Vishnu and Lord Shiva like that of Lord Brahma? Or is Lord Vishnu or Lord Shiva immortal?

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@jeevankumar6225 8 ай бұрын

Jo satay h vahi sanatan h vahi dharam h

@SUPERIOR_SANATAN 8 ай бұрын

Jai sanatan 🕉️🚩🚩🚩😊

@prasoonsharma5320 8 ай бұрын

Bahut badhiya or sundar research hai apki. Bahut bahut dhanyawad 🙏

@Trident4You 8 ай бұрын

We are the oldest and most modern surviving Civilization in this Planet 🌏.

@deepsense2770 8 ай бұрын

Make a video on Bhavishya Malika ..❤️ You explain very well But this video is confusing I watched it 2-3 times to understand better . Our ancestors were really very advanced. Govt. Should add this knowledges in the Academic curriculum. ❤

@deepsense2770 8 ай бұрын

@@AbhishekKumar-bq3bz yes bro ..hamara dimaag Mughals aur Brishers padh padh kar dimaag Chhota ho gya hai ..hame Yeh sab samjhne thoda toh time lagega ...smjh gya lekin 2 baar me Mera maths bhi utna accha nahi hai 😂

@respect5580 8 ай бұрын

@@deepsense2770अबे daale तेरा hyperquest दोगला है 😂😂😂 मेरे कमेन्ट का जवाब क्यों नहीं दे रहा है या फिर तु ही दे दे मेरे कमेन्ट का जवाब या फिर मेरा कमेन्ट वहां तक पहुचा दे

@harekrishna2291 8 ай бұрын

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

@Kukhyaati 8 ай бұрын

Mujhe nahi lagta hai ki hamaare purvajo ne har cheez ko metaphorically likha hai. What if there actually exists higher being somewhere in this infinite space? Aise hi itna exact data kaise pata ho sakta hai kisiko? Hamaare rishi bilkul waise hi in ajeeb aur hairaan kar deni wali jaankaari k saath aa rahe hain jaise ramanujan apne strange mathematical equation k saath scientist ko hairaan kar diya karte they aur credit maa aadishakti ko dete they. 🙄

@respect5580 8 ай бұрын

@@Kukhyaati भाई ये backchodi है मेरे कमेन्ट का जवाब ही नहीं दे रहा है ये सब pseudoscience है

@yashisain5110 8 ай бұрын

बहुत बेहतरीन वीडियो ऐसा ज्ञान देना है आज की जनरेशन को बुद्धिमान बन सकता है

@bhraamari61 8 ай бұрын

I know ALL that you have explained but congratulate you on your video. I wrote these things, calculated myself 25 years ago. Today I was glad - you did the same, EXPLAINED IT VERY WELL. Thank you.

@kushagramishra1729 8 ай бұрын

Bhaiya Video me thodi galti hai 1 chaturyug 4,32,000 varshon se bahut jyada hota hai itna toh sirf kaliyug hi hota hai.

@HyperQuest 8 ай бұрын

Ji, apologies for the mistake in the first multiplication however the final calculation is fine, we are correcting it soon. Thank you 🙏

@deepkashyap05 8 ай бұрын

Bhaiya Mera ek sawal h mujhe Jan na h Mahabharat or ramayan ki bich kitne saal ka difference tha qki science ke hisab se paye hue awses ramayan ke 7000 saal or Mahabharat ke 5000 saal purane h jabki ye alag alag Yugo ki baat h or abhi kalyug chal Raha h , matlb Maine question ye h ki sirf 7000 saal me 3yug kese ?? #askhyperquest

@vandanagupta5730 8 ай бұрын

अद्भूत ज्ञान । जय सनातन संस्कृति

@Rajkamal_121 4 ай бұрын

Dhanya ho bhaiya aap.........mtlb aapki baate sunkr dimag ghum jata h ek baar....ki hamare purvaj kaha the aur hum kaha hain

@Akhand_bharat1009 8 ай бұрын

Proud to be a bhartiya and sanatani ❣🕉🙏🇮🇳💕

@kingmaxxie 8 ай бұрын

One chaturyug is equal to 43,20,000 human years not 432000 years...

@HyperQuest 8 ай бұрын

Ji, apologies for the mistake in the first multiplication however the final calculation is fine, we are correcting it soon. Thank you 🙏

@kingmaxxie 8 ай бұрын

@@HyperQuest You are doing great work..🙏🙏🙏🙏....I am very impressed with your hard work...I do also try to understand sanatan scriptures....

@vijaydadwani 8 ай бұрын

Bahut hi Knowledgeable Video hoti h apki... Bahut kuch jaanne ko milta hai...

@bijittanti1326 8 ай бұрын

naman he apki prayas ko jo ajj ke hindu vai ko pata hi nahi he. Aap hamesha isi tarah hamare itihas ke gyan dete rahe. Mera jiban aap par samarpan he. Mera umar v aap ko lag jaye pranams 🙏🙏🙏🙏.

@minaximoti7992 8 ай бұрын

Iam proud KAFIR ❤ Jay Sanatan Dharm ❤❤Jay Bajrangbali ❤

@aggaming4805 8 ай бұрын

Hii 1 mistake in calculation 1 Mahayug = 12000 * 360 = 4,320,000 hota he aapne 432,000 years hi bola 7:58 7:58

@aggaming4805 8 ай бұрын

And bramaji ke 24 hours 8.64 billion years ka hota he

@respect5580 8 ай бұрын

@@aggaming4805अबे भाई तेरा hyperquest दोगला है 😂😂😂 मेरे कमेन्ट का जवाब क्यों नहीं दे रहा है या फिर तु ही दे दे मेरे कमेन्ट का जवाब या फिर मेरा कमेन्ट वहां तक पहुचा दे

@HyperQuest 8 ай бұрын

Ji, apologies for the mistake in the first multiplication however the final calculation is fine, we are correcting it soon. Thank you 🙏

@rajkishorthakur9008 8 ай бұрын

बहुत ही ज्यानपुर्ण एवं गौरवशाली जानकारी के लिये लाख लाख साधुवाद 🎉

@mukundkulkarni8283 8 ай бұрын

आप बहुत ज्ञानी है हमे आपका परिचय चाहिए, आप इतने ज्ञानी है की आपकी हर एक व्हिडिओ बहुतही ज्ञानी भंडार है| आपको आदरसासे प्रणाम| धन्यवाद!

@vaishnavbhim2155 8 ай бұрын

जितना ज्यादा ज्ञान होगा उतना ही ज्यादा मनुष्य परेशान रहेगा। जीवन को सरल बनाकर रखे अपने माता पिता की सेवा करते रहे। जय श्री राम

@captainrogers108 8 ай бұрын

😅😅 ye to koi bat nahi hui bhai

@Shubham_SINGH_7 8 ай бұрын

Kuch bhi matlab?

@vaishnavbhim2155 8 ай бұрын

मेरा कमेंट उन लोगों के लिए है जो जीवन में सफल हो चुके हैं। जीवन में संतोष ना करके हमेशा आगे बढ़ने की लालसा रखते है 🙏🙏🙏🙏

@captainrogers108 8 ай бұрын

@@vaishnavbhim2155 hamesha aage badhte rahna chahiye . Kabhi rukna nahi chahiye . 🚩

@priyaranjandash7527 8 ай бұрын

youtube.com/@Theknowingteam?si=Kc5Cespv0Buo9NPn

@akshaypratapsingh2110 6 ай бұрын

adbhut apka gyan bhut khoob h smjhne ki bhi shakti achi h god bless u bro aise he ujagar karte rho

@akshatmongia4780 8 ай бұрын

This is incredible. ❤ thanks for sharing the knowledge brother.

@ayushivyavahare7834 8 ай бұрын

Mind boggling! Salutations to the great Rishis of Bharat varsh🙏🏻🙏🏻🙏🏻🙏🏻

@ashitnayak1912 8 ай бұрын

Awesome work. But in your 4 yug video (part 3) you have clearly mentioned the Mahayug has no relation to the Chaturyug and we need not multiply 360 to 12000. So I would suggest better refer to the Mahayug in itself as a time period of 432000 years. Even if we consider Chaturyug is of this period, at least they don't refer to Satya yug , dwapar yug, treta yug or Kali yug. These are not related. As these periods are of actual human 3000 years as we have concluded from your 4yug video. Don't you agree.

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Atomic and Cosmic scales of Time in the Vedas | Hindu Units of Time

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