भगवान बुद्ध का कर्म सिद्धांत कैसे सबसे परफेक्ट और परिपूर्ण है? Eight Fold Path : Ven VImalkirti

[@rajeevkumarsingh956]

Namo buddhay,🙏🙏🙏

[@sanjivkumar5079]

Namo buddhay

[@sahebrao821]

Namo budhay2024

[@UshaJha-k6t]

Mujhe bas hindi aati h or hmare desh me dham ko batane vale bahut kam h. Apka karya hamare liye pyase ko pani Pilane jesa h. Dhanyavad

[@Er.motirambhatra]

Thank you for your good information.💙💙💙🙏🙏

[@MukeshSingh-yg1gp]

भंते जी ! आपने सारी बाते बहुत अच्छे से बताई। आपका हार्दिक साधुवाद। दो बाते समझ नहीं आई कि स्लोटर हाउस का वो आदमी जो जेल में मिला वो जानवरों की डर कर भागने वाली स्तिथि से प्रभावित नहीं हुआ, विचलित नहीं हुआ लेकिन एक गाय के आंसुओ से विचलित हो गया। ये अजीब सी बात है। करुणा का उदय किस बात से होगा यह निश्चित नहीं है ऐसा प्रतीत होता है। दूसरी बात यह कि आपने कहा अकुशल विचारो को रोकना है। केसे रोकते है? ये भी बताइए।। मैने अन्य विद्वानों से सुना है कि विचारो को रोकना नहीं है उनको साक्षी होकर सिर्फ देखना है विचार पैदा होता है और गुजरता जाता है अगर कुशल विचार है तो उसको उठा लीजिए अगर अकुशल है तो उसको जाने दीजिए कुछ देर में नए विचार आ जाएंगे और पुराने अदृश्य हो जाएंगे। आपका इस विषय में क्या कहना है? जय भीम नमो बुद्घाय।।

[@KHILAADI-h9v]

बेटा करुणा का संचरण नहीं होता करुणा अपने चित्त का गुण है वो अच्छे आचरण से उदय होता है इसके मार्ग है अष्टांगिक मार्ग और दूसरी बात अकुशल विचारों के रोकना है तो बुद्ध के अष्टांगिक मार्ग का पालन करना पड़ता

[@praveenkumarranakhambe7681]

Thank you very much, Bhanteji !

[@babanraoughade2105]

Buddha and his dhamma way of life purity of mind very well explained Bhanteji

[@ravi8880]

namho buddhay jai bheem...

[@ARUNPATIL-mk3yb]

आदरणीय भन्ते भगवान ईश्वर देव इन shabdoka अर्थ samjane की कृपा karenge

[@kiransardar4893]

Vandami Bhanteji namo dudhhy jay bhim

[@kingg9703]

🌺🙇‍♂️

[@prabuddhaperson375]

Jay bhim namo

[@kaushikmajumder1903]

Shadhu..Shadhu...Shadhu

[@rameshwargajbhiye1345]

NamoBuddhay,Dhamm -prakriteke ke niyam ,dhamm palan gatha -sabb papasyaakaran kushalashya , upshampada sachhitpariodapnam yetanbuddhanushashn arthath pap karm nahi karana aur Punya karm karana aur man ko pani ki tarah sudh rakhana yahi buddh ka shashn hai /agya /command hai ,5shil ,aryaastangikmarg ,38 mahamangalsutr ka palan karana adi sammilit hai jo sabhi loko me sabi kalo me sabhi logo par lagu hai log kisi bhi panth ko mante ho /dharam ko mante ho .Pragya jagrat hone par log punya karm karate hai aur pap karm nahi karate aur punya ke sanchay se nirwanprapt karatehai arthath janam punr jnam se mukti pakar log saswat lok /sukhawatI./swarg lok me jate hai aur sukh bhogate hai vaha natodukkh hai na budapa na punr jnam na maran.yadi nirwan prapt nahi hota hai to manushya apanepapkarm / punya karm ke anusar logo ka bhagya banata hai aur log karm Bandhan mebandh jate hai aur pratyutsamutpad /karm vipak ke anusar bhav chakra me ghumate rahate hai aur dukh bagate hai .Siddharth Gautam ko jab samBodhiprapt hui arthath jo mool buddh the ve Siddharth bodhisattva ki sanghya me vilin hogaye tabhi Siddharth Samyak sambuddh huye aur unhe divya drasti ,divya shrot ,divya shakti adi riddhi /siddhi shaktiya prapt hui aur ve sarwagya huye ,sari mool buddh ki shaktiya unhe prapt hui ,tab unhone Yeh jana ki dhukh hai dukkh ka karan hai aur dukh dur karane ka marg hai aur vah hai arya astangikmarg . .Sara brahmand prakruti ke niyamo se sucharitrup se sanchalit hota hai kyoki ve prakriteke niyam se bandhe hai Usi tarah manushya/prani bhi prakriteke niyam se bandhe hai .5shil ka karan hai -1 shil prani hinsa -log hatya /Mar/kat /loot Adi pap karm karate hai aur pratyutsamutpad /karm vipak ke chakra me phas jate hai aur jab tak us pap karm ka fal nahi bhogate hai tab tak mukt nahi hota hai tab tak manushya bhavchakra me ghumate rahate hai aur dukh bagate hai YahI niyam chori ,vybhichar asatya bat ,chugali. ,ninda adi shil ke todane par lagu hai .5shil arthath Sarab adi mad pan adi manushya. ko pagal bana deta hai aur manushya se pap karm karata hai .Ye 5 shil palana awask hai kyoki unke todane par bhayankar pap karm hote hai .eg-kisi manushya ne prani /manushya hatya ki to vah bahut bada papkarm ho jata hai is karan vah manushya pratyutsamutpad /karm vipak ke anusar arthath karya karan,karm fal ke niyamaanusar agale janam me vah manushya jiski hatya hui vah bina kisI karan ke us manu shya ki hatya karega jisane usaki hatya ki thi.Abhidharma ke anusar manushyya ke pap karm /Punyakarm ka bahi khata likha jata hai ,mansik /chethik arthath jo bure vichar hai ve sab likhe jate hai .Jab manushya pap karm karata hai. to vah chochata hai ki use kohi nahi dekh raha hai parantu uske karm adrashya shakti,likhati jati hai .,kai adrashya amunshya bhi /nirwanprapt dev bhi hamare bich ghumate rahate hai .38mahamangalsutroka palan,r aryaastangikmarg ka palan punya kamate hai,kyoki punya sanchay se nirwanprapt hota hai .Dhamm ko adhyatm ke bina samjate hai jab ki pura dhamm adhyatm ke uper adharit hai Nirwan prapt karane wala hai ,jab tak nirwanprapt nahi karate tab tak manushya dukh bagate hai Tripitak me sanghyasabdaatahai.log isi ke dwara bhav chakra me ghumate rahate hai ya nirwan prapt karate hai ,sanghya manushya ka adhyatmiksarir hai .Tripitak me ak ghatana ka ullekh hai jisme ak bhikshu gambhir binari se grasit hone ke karan atm hatya karata hai aur Mar /Saitan us bhikshu ki sanghya dudane jata hai tab Bhagwan Mar se kahate hai Ye Mar tu kya us bhikshu /sanghya ko dund raha hai usko to nirvana prapt ho gaya hai .Tripitak me ak ghatana ka ullekh hai jisme bhagwan apane pita ke mahal jate hai aur apane bhai Nand ko swarg lok le gaye aur vaha unhone nand ko swarg lok ki apsara dikhayi aur kaha nand tu pravjya le aur jaisi apsara hai vaise hI apsara tujhe duga-Nand apsara ki lalach me kathin sadhana karane lage aur nirwan prapt kiya par bad me unhone kabhi bhagwan se apsara kI bat nahi ki kyoki Nand Jan gaye ki nirwanprapt manushyya ko sabhi sansarik sukh prapt hote hai .Nand ki shadi abhi huyi thi aur unki patni bahut sunder thi isiliye nand pravjya nahi lena chahate the aur bhagwan nand ko pravjya ke liye kah rahe the .Dhamm ko log samata bandhutwa mitrata adi ke liye uddheshit manate hai jabki dhamm logo ko dukh se mukti dilane ke liye hai ,is karan log dhamm ko uchhedewadi /sunyawadi samajate hai ,is dharana ke karan log dhamm ka palan nahi kiya aur log apani hi hani karate hai .log samajate hai ki dhamm palane se koi labh nahi kohi hani nahi to kyo dhamm ka palan kare aur log pap karm karate hai aur dukh bagate hai .Dhamm ,Buddha,nirwan dukh ka karan buddhsashan adi ke bare me sahi samaj nahi hai isiliye log dhamm ki rah par nahi chalate.Tathagat mahaparinirwan ke bad divyarup ,me jivit hai ,Bhagwan ne nirwan ko amrit kaha hai .yah buddhsashan haI .Bhagwan ki shakti akalpniy hai sampalk matra se ve jo chahe kar skate hai .Log dhamm ki rah par chale aur nirwan prapt kare nahi to pachatana padega ,kam krodh lobh moh rag dwesh adi ko niyantrit kare yeh manushya kesatru hai,Arabo/asankh kalpo se prani bhav chakra me ghum rahe hai us man semanushya ka jiwan kshanik hai isliye isaka nirman prapt kar lab uthave .Punya karm manushya ke pap karm ko chhin , karate hai ,Nirwanprapt bhikshu /log Bhagwan ke dwara logo ke karm Bandhan kat sakate hai /bhagya badala sakate hai .Bhagwan punyawan logo ke karm fal /bhagya badal dete hai .Naye awishkar yayege , logo ko inhe swikar karane ke liye taiyar rahana chahiye tabhi dhamm logo me sahi rup se prasarit hoga .

[@OmkarSingh-jg1cf]

Namobuddhay 🙏

[@Sateesh7777777777777]

Namaste Sir, I am suggesting to your goodself avoid titles running on screen. Since the titles are mismatch with speech. It spoils the subject matter. Otherwise, titles must match the talk. I politely suggested, Sir.

[@k.ashrafi7455]

Goutam Buddha didn't believe in the existence of God . He was an atheist . How do you call him God ?

[@pratiks3623]

Try to know meaning of Bhagwan in Pali language. It is definitely not god. Hindus have adopted word bhagwan for their gods to bring their position equal to Buddha. But the real meaning of Bhagwan is the one who destroys all the causes of suffering.

[@JogenderSingh-mp8iw]

1984 सिख धर्म के लिए काल बन गया तो क्या 😅

[@bsteam1195]

भगवान कहना कब छोड़ोगे ? वो भगवान नही थे सत्यवादी थे समाज सुधारक थे और ज्ञान का दीपक थे

[@pratiks3623]

पाली भाषा में भगवान शब्द का अर्थ जानते होते तो ऐसा सवाल नही करते।

[@-govindkumar]

Bhagwan ka matlab pali bhasa me, h jiska bikar bhaut kam ho gya ho