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Trial or Punishment By Sister Andlib-
Allah, may He be glorified and exalted, says (interpretation of the meaning): “…but whatever of evil befalls you, is from yourself” [An-Nisa’ 4:79]. The commentators said: i.e., because of your sin.
And He, may He be glorified and exalted, says (interpretation of the meaning): “And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much” [Ash-Shura 42:30]. (Tafsir al-Quran al-‘Azim, 2/363)
Anas (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said:
“If Allah wills good for His slave, He hastens his punishment in this world, and if He wills bad for His slave, He withholds from him (the punishment for) his sin, until He requites him for it on the Day of Resurrection.” (Narrated and classed as hasan by At-Tirmidhi (2396); classed as sahih by al-Albani in Sahih At-Tirmidhi.)
That Allah, may He be exalted, wants to raise in status the patient believer, so He tests him with calamity so that he will bear it with acceptance and patience , then He will be given the reward of those who are patient in the Hereafter, and will be recorded with Allah as one of the victorious. Calamities befell the prophets and the righteous persistently, and Allah, may He be exalted, made it an honour for them by means of which they attained high status in Paradise. Hence it says in the sahih hadith from the Prophet (blessings and peace of Allah be upon him): “If a certain status has previously been decreed by Allah for a person, and he does not attain it by his deeds, Allah afflicts him in his body or wealth or children.” (Narrated by Abu Dawud, 3090; classed as sahih by Al-Albani in As-Silsilah As-Sahihah, no. 2599.)
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