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NEW TESTAMENT BAPTISM IS an ordinance immediately instituted by Christ himself and designed to be observed in the Church until the end of the age.
Baptism means identification.
New Testament baptism involves identification with Christ in His death and resurrection. Being baptized in the name of Christ (Acts 2:38) stresses association with Christ in the rite.
Although Romans 6:4-5 refers to Spirit baptism and not water baptism, the passage nonetheless illustrates the meaning of water baptism. It is a public declaration that the believer has been united to Christ by faith in His death and resurrection. Immersion is the most appropriate mode of baptism, not only because the Greek word behind it connotes immersion but even more importantly because that is the only mode that symbolizes burial and resurrection.
1. BAPTISM ALWAYS PORTRAYS my new relationship with God. Matthew 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, [even] unto the end of the world. Amen. (KJV)
2. BAPTISM ANNOUNCES MY PLEDGE of allegiance to Christ, as I am baptized into the name of the Triune God, and into fellowship with Him. 1 Corinthians 12:13; Galatians 3:26-27
3. BAPTISM ALWAYS PARALLELS A CONFESSION OF FAITH [Acts 2:38, 41; 8:12; 9:17-18; 10:45, 48: 16:30-33]
4. BAPTISM WAS ALWAYS PART OF THE OBEDIENCE OF FAITH. Faith demands action, and immediate action is baptism!
5. BAPTISM WAS ALWAYS PRESENTED AS A COMMAND. An unbaptized Christian is alien to the NT. Baptism was not an option, it was obedience to a command.
6. BAPTISM WAS ALWAYS ONLY FOR THOSE WHO HAD ALREADY PERSONALLY CONFESSED CHRIST. Only believers were baptized. No infants or children who could not confess Him for themselves were baptized!
7. BAPTISM WAS ALWAYS TO PORTRAY PURIFICATION. [Acts 2.38; 22.16; Titus 3.5; Hebrews 10:22; I Peter 3.21; Revelation. 1.5]
WHAT DOES THE LORD ASK FROM US ABOUT BAPTISM TODAY?
When Jesus issued His great commission and commanded baptism. What were His purposes? baptizing them in the name of the Father, the Son, and the Holy Spirit. To baptize literally means to immerse in water, and certain forms of baptism had long been practiced by various Jewish groups as a symbol of spiritual cleansing. The baptism of John the Baptist symbolized repentance of sin and turning to God (Matt. 3:6). As instituted by Christ, however, baptism became an outward act of identification with Him through faith, a visible, public testimony that henceforth one belonged to Him.
The initial act of obedience to Christ after salvation is to submit to baptism as a testimony to union with Him in His death, burial, and resurrection. “Do you not know,” Paul asked the Roman believers, “that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:3-4).
Although the act of baptism has absolutely no saving or sacramental benefit or power, it is commanded by Christ of His followers. The only exception might be physical inability, as in the case of the repentant thief on the cross, a prisoner who is forbidden the ordinance, or a similar circumstance beyond the believer’s control. The person who is unwilling to be baptized is at best a disobedient believer, and if he persists in his unwillingness there is reason to doubt the genuineness of his faith (see Matt. 10:32-33). If he is unwilling to comply with that simple act of obedience in the presence of fellow believers, he will hardly be willing to stand for Christ before the unbelieving world.
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