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Jai Gurudev.

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Hare Krishna

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Jai gurudev🙏🌹🙏🌹

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Sankirtan Pitah Sree Chaitanya Mahaprabhu ji ki Jai Ho 🙏🙏

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🙏 Hari Bol

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हरे कृष्ण दंडवत प्रणाम🌹🙏Kya bhagvan ki bahutik srishti leela kabhi poornatah samapt hogi kyonki jo aayega is kaaragar bahutik jagat me use kashta pr kasta milna Tay hai aur bhagvan hamesha anand me magna hai unk liye to sb khel hai unhone apne khel k liye srishti Racha hai pr jeev se mujh jeev se poochho ya usse poochho jo unk is khel me kashta aur bhay se peedit hokar आत्महत्या करने pr Tula hai lekin भगवान k bhay se vo ye bhi nahi kr paa raha ugli hui जिंदगी को जी रहा है ..

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हरे कृष्ण दंडवत प्रणाम 🙏 Kya bhagvan ki bahutik srishti leela kabhi poornatah samapt hogi kyonki jo aayega is kaaragar bahutik jagat me use kashta pr kasta milna Tay hai aur bhagvan hamesha anand me magna hai unk liye to sb khel hai unhone apne khel k liye srishti Racha hai pr jeev se mujh jeev se poochho ya usse poochho jo unk is khel me kashta aur bhay se peedit hokar आत्महत्या करने pr Tula hai lekin भगवान k bhay se vo ye bhi nahi kr paa raha ugli hui जिंदगी को जी रहा है ..

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@bhaktiviveknarsinghamahara4125 What do you think about this 👉 JIVA FALLDOWN FROM SPIRITUAL WORLD Collection of Evidences from SP Lectures and Previous Acaryas quotes Compiled from various sources by Radheshyam das Before presenting this compilation to you, I request one and all to bless me to approach the subject matter in a respectful manner and keep my points focussed on the topic and not judge or criticize anyone with any malicious intent. When I write `no fall’ theorists, I use the term to present their opinion and I will continue to see them as my vaishnava friend and brother and not maintain any wrong mood owing to their holding the opinion of `no fall theory’. With this let us get started with the subject. To hit the nail of the problem, the following points may be considered which will be substantiated in the course of the article : 1. Krishnadas Kaviraj Goswami, BVT and Srila Prabhupada all concur that all the jivas in material or spiritual world are infinitesimal part and parcels of Krishna; thus unlike Bhagavan Krishna, they are susceptible to falldown. 2. The jivas coming from the naval of Maha Visnu, having access to both Spiritual energy and Material energy are not the only `weak jivas’. All jivas including the one in the Spiritual world owing to their infinitesimal nature can falldown if they choose to. 3. Jiva is endowed with freewill to choose to love Krishna and serve Him or choose to leave Him BEFORE encountering material energy, as confirmed by Srila BVT. 4. The `tatastha’ jivas from Maha Visnu’s navel are already in a fallen position; if the `no fall’ theorists who advocate that these are the jivas who fall, there is no falling from fallen position. Now you can read ahead to see the above facts confirmed from the statements of Srila Prabhupada and previous Acaryas. I have made the following points easier to read by giving them suitable headings : [2] References from Six Goswamis Literatures In his Brihad-Bhagavatamrita (2.6.76) Śrila Sanatana Gosvami while giving the story of the journey of a soul attaining liberation, mentions here that when the liberated Jiva enters Goloka, Lord Krsna upon meeting addresses this Jiva as a long-lost friend. Without having a prior relationship with Krsna, why would Lord address him as a long lost friend? Now in the story, the Jiva & other residents are shown as if to see each other for the first time, but that is because their past memories with each other is covered by the Lord, so that it increases the mellow of liberation for that Jiva. Here below the verse from Sri Brhat Bhagavatamrita 2.6.76. I am reproducing it along with word to word translation. You can see the meanings yellow highlighted.: cirādrta-prana-priya-sakham iväväpya sa tu mám kare dhrtva väma-sva-kara-kamalena prabhu-varah vicitrah samprainam vidadhad akhilāma tân vraja-janān samanandya śrimän avilad ibha-gami vraja-varam. cira for a long time, adrsta-not seen, präna life, priya-dear, sakham-friend, iva-as if; avāpya-attaining sah-He tu-indeed; mam-me, kare-by the hand: dhętvä-taking väma-ava-kara-kamalena in His own left lotus hand; prabhu-varab-the Lord; vicitram-wonderful; samprainam-question, vidadhat-placing, akhilän all; tün-them; vraja-of Vraja, janän the people, samanandya-delighting, frimän handsome; avilat-entered; ibha-as an elephant; gimi-walking vraja-varam-to Vraja. Having atrained me, a friend more dear than life He had not seen for a long time, taking my hand in His left lotus hand, asking me wonderful questions, bringing happiness to all the people of Vraja, and walking as gracefully as an elephant, the handsome Lord entered the village of Vraja. If you read the whole chapter 6 of 2nd canto, this point will be clear. It is not just Krishna addressing Gopakumar like that (which may be interpreted otherwise also) but as you go along the lilas you find that Gopakumar was Sarupa, a relative of Srimati Radharani (a vamsa-ja of her brother Sridama). This irrevocably establishes the point that Gopakumar was there before in the Goloka. In text 19 of Anuccheda 37 of Sri Paramatma-sandarbha, Jiva Goswami says: evavidya-vimoksa-purvaka-svarupavasthiti-laksanayam muktau tal-linasya tat- sadharmyapattir bhavati ata "When he becomes free from ignorance and situated in his original constitutional position, the soul is said to be liberated. In this liberated condition his spiritual nature is like that of the Lord Himself." ara eva: therefore; avidya: ignorance; vimoksa: liberation; purvaka: before; svarupa: own form; avasthiti: situation; laksanayam: in the nature; muktau: liberated; tal-linasya: merged into Him; tat-sadharmyapattih: attainment of His nature; bhavati: is. The words purvaka-svarupavasthiti indicate that the original constitutional position was in fact experienced in the past, before the soul entered the conditioned state. In text 20 of Anuccheda 90 of Sri Paramatma-sandarbha, Jiva Goswami, in discussing how the soul becomes conditioned, again cites Srimad-Bhagavatam 10.87.38- "The illusory material nature attracts the minute living entity to embrace her, and as a result he assumes forms composed of her qualities. Subsequently, he loses all of his spiritual qualities (apeta-bhagah), and must undergo repeated deaths." Especially worthy of note is 'apeta-bhagah', which indicates the soul loses variegated opulences. This means the original position of the soul must have been a situation where these opulences were displayed. This cannot have been in the brahmajyoti or tațastha region. To cite a few more: In text 5 of Anuccheda 4 of Sri Bhagavat-sandarbha, Jiva Goswami cites Srimad- Bhagavatam 4.11.30. In this text, Manu says to Dhruva Maharaja: "Regaining your natural position and rendering service unto the Supreme Lord (Bhagavan)". In text 19 of Annucheda 16, the jivas are also described as suddha, or pure spiritual beings, whereas the inhabitants of the brahmajyoti are elsewhere described as avisuddha-buddhayah, having impure intelligence (Srimad Bhagavatam 10.2.32). In text 4 of Anuccheda 1 of Sri Paramatma-sandarbha, Jiva Goswami described the jiva as suddho 'pi mayatah parah, "Originally pure". There can be many such references.