Buddhism: The 3 Marks of Existence & The Four Noble Truths

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Prof G

Prof G

Күн бұрын

Пікірлер: 11
@ProfG
@ProfG 3 жыл бұрын
Thanks for watching! If this was useful, consider liking, subscribing, or donating to help me make my lectures available to the public: www.patreon.com/ProfG. Interested in our textbook? "Taste of Transcendence": amzn.to/3im5BOV. So, what concepts stood out to you? Which principles might be useful in your life? Just as with my classes, I hope you all can help foster an enlightening discussion in the comments below.
@Xxoaisha
@Xxoaisha 4 жыл бұрын
extremely helpful lecture, thank you!
@ashineindaga5229
@ashineindaga5229 2 жыл бұрын
Thanks my brother it is very good translation for that is. Greatest
@AndrewYouTubehandle
@AndrewYouTubehandle 4 ай бұрын
Clearly explained amd engaging. (I thought it was all "conditioned" things are impermanent (in the early Dharmapada ). "Enlightenment"/freedom from suffering is unconditioned- got to that later in the video). As an aside my fingerprint changed, as i found out as my finger print wore down plus a few splinters etc!).
@slowmotion168
@slowmotion168 2 жыл бұрын
Thank you for your time
@user-xm5le5ok2r
@user-xm5le5ok2r 2 жыл бұрын
Thank you!
@nctunes
@nctunes Жыл бұрын
One must think through correctly to get the correct answer especially in math.
@divyanshitripathi8246
@divyanshitripathi8246 3 жыл бұрын
Difference between Annica and anatta... Because wht i have understood both talks abt change
@Ashtynn
@Ashtynn 4 жыл бұрын
Hola Estoy aquí
@Ashtynn
@Ashtynn 4 жыл бұрын
No inglés
@highsparrow1347
@highsparrow1347 4 жыл бұрын
Kshanikavada is about everything, dna hair fingerprint everything. anatmavad is just a part of it. everything is changing every moment. entire universe. which is why time cannot exist, it becomes a block universe. and information cannot exist, because everything is a new..hence memory and even conciousness cannot exist, so if you remember stuff, information and time exists, hence conciousness exists and hence a permanent self exists.
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