ചേരരാജവംശം || chera dynasty || Kerala PSC || PSC STUDY HUB.

[@deneeshapdenny1300]

Thank you so much ma'am...Very good presentation slides .... Best way of presenting.....

[@pscstudyhub333]

Thanks dear 🌹👍

[@uberpsc4242]

kzbin.info/www/bejne/d2WXlnyjZ9mAirc

[@sunithapraveensunithaprave1340]

Good Class Tchr.. Thank You.. 🌹🙏

[@afrafathimakp5929]

Good mam...orupad knowledge kittunnu.ariyathad palathum..

[@ajithks9514]

Thirunavaya

[@uberpsc4242]

kzbin.info/www/bejne/d2WXlnyjZ9mAirc

[@godsavetheking6188]

Villavar was a tribe of hunters lived in Tamilakam, the southern part of ancient India. The word villavar derives from the Dravidian word for bow (vil). The villavars lived in hill tracts and forests [1]. Chera kings used the title villavan[2][3] Kulasekhara Alwar the founder of the later Chera dynasty called himself "Villavar Kon", king of Villavars, in a Tamil work written by him known as Perumal Thirumozhi.[4]. Sri Lanka was named Ezham or Ezha Theevu in ancient times or Heladiva in Sinhalese. Ezham was named after Ezhinar a Villavar people of Sri Lanka. The other ancient names of Sri Lanka such as Taprobane[4] or Tamraparni, Serendib or Cheran Divu indicate the influence of other Villavar kingdoms such as Pandyan Kingdom and Chera Kingdom over Sri Lanka. The Villavar of Chera Kingdom,Illava or Ezhavas of Chera Kingdom with origins at Sri Lanka, Billavas of Karnataka. In north India Villavar and Meenavar are Bhil Meenas of Rajastan, Meenas of Rajastan and Bhils of North India who form the Rajput Kshatriya clans.

[@thehistoriantraveller3650]

The Chera dynasty was one of the oldest Tamil dynasties to rule southern India from ancient times to the 12th century AD. There was no caste system during the reign of the Chera kings. All the Chera kings treated the people as one. All human beings received equal law and justice. The dirty caste system in Kerala was the result of the conquest of the indigenous Dravidian (Chera) Tamil people by the Aryans and Nagas who migrated from Ahichatra on the Indo-Nepal border (11th century AD) after the collapse of the Chera kingdom. The Cheras were an ancient Tamil Dravidian dynasty. Who first established a historic country in the region. Before the arrival of the Aryans in the Chera dynasty (11th century AD), the influence of the Vedas (the world's first book on the caste-system written in the Rig Veda and Sanskrit) was minimal. The Chera people had no caste system in their society. Tamil, the ancient Dravidian language, was the official language of the Chera dynasty.

[@Nithin90]

Madam, the literary works as found from tamil nadu and sri lanka now called as 'sangam literature's' by modern scholars which refers to the kings and regions of Kerala (i.e Sera) are not historical documents but a collection of Hindu, Jain and Buddhist mythology as written in Tamil language between 8th century C.E and 13th century C.E. (ex. pattitrupattu, purananuru, agananuru, silapathikaram, manimegalai etc) For Example: 'Ilango Adikal' was the brother of 'Senguttuvan' and their father was 'Nedumseralathan', who is said to have conquered all of India until the Himalayas (i.e Imayamalai) and his father 'Uthiyanseralathan' is said to have fed the armies in the Mahabharata war from Kuttanadu in Kerala (i.e Sera-Nadu) ex. Paripadal). There existed no 'illango adikal, senguttuvan, nedumserlaathan, uthiyanseralaathan etc' in Kerala history or Indian history during the period of Ptolemy, Pliny or Ashoka's time when the sovereign of Kerala was titled as 'Keralaputhra' in Sanskrit. The terms ''sangam age' and 'second chera empire' are made up by historians to create an 'historical time period' for the occurrence of the mythological events and kings as relating to the hindu, jain, buddhist mythology as written in Tamil language hence the 'Chera' aka Kerala Kings such as 'Rama Rajashekharan' and 'Sthanu Ravi Kulashekharan' in Kerala History are falsely assumed to be the 'Seraman perumal nayanar', a Hindu shaivite king and 'Kulashekhara Azhwar', a Hindu vaishnavite king' of Hindu mythology in Tamil. (i.e divya prabandham, periyapuranam) For Example: In the traditional Hindu mythology, The Chera aka Kerala king 'Maharaja Kulashekhara' was born on the banks of the river Periyar in Kerala to 'Maharaja Dridhavratha' more than 5000 years ago when the territory as ruled by the Chera aka Kerala king covered the largest portion of Dravidadesha (dravida region) including vast regions of modern Tamil Nadu. There never existed a 'sangam age' or a 'second chera empire'. The period of 8th century C.E - 13th century C.E or the period of Jaina influence in Tamil Nadu was when the 'sangam' literature's and grammars were written for Tamil (i.e tholkapiyam) as per several historians whereas the oldest Kannada literature is dated to the 9th century C.E , and the oldest Telugu literature is dated to the 11th century C.E, and the oldest Malayalam literature is dated to the 12th century C.E.

[@mscreationworks5787]

Sanskrit is foreign language

[@Nithin90]

Kerala was one of the 7 janapadas (kingdoms) of Bharata (i.e Indian subcontinent) along with Tulanga (tulu region), Konkana (konkan region) etc that were collectively known as the 'Parashurama Kshetra' (i.e creation of parashurama) and Kerala was one of the 3 janapadas (kingdoms) of Dravidadesha (dravida region) meaning the southernmost region of Bharata (Indian subcontinent) along with Pandya Kingdom and Chola Kingdom as according to the Sanskrit scripture's (i.e Puranas) since known history. : The land of 'Kerala or Keralajanapadha or Keralaputhra' in Indian history since the 3rd Century B.C to 12th Century C.E referred to as Malayalam, Malanadu, Malamandalam etc in Kerala history after the Sanskrit word 'Malaya' as denoting the western ghats did not consist of any region east of the Ghats or the region of Tamil Nadu once referred to as 'Kongu-Nadu, Pandi-Nadu, Chola-Nadu etc' in Indian history hence the 1st century and 2nd century European travelers specifically refers to the capital of Keralaputhra as situated 20 stadia (3 km) inland from the sea-coast or in present day Kerala. : The kings of Kerala are referred to as belonging to the Keralakula (i.e Kerala-Dynasty) in the Oldest Sanskrit works of Kerala as the sovereign of Kerala was titled as ‘Keralaputhra’ in Sanskrit since the 3rd Century B.C and similarly Yakshan Keralan, Godha Keralan, Kerala Narayanan, Keralan Srikumaran etc are the various other personal names of Keralites as present in the Oldest Inscriptions of Kerala in Old Malayalam since the 9th century C.E as the Kerala-Country and its capital was under the dominion of the Naaduvaazhikal (i.e vallabhapattanam king, mahodhayapattanam king, kolambhapattanam king etc) as attested by native records and foreign travelers including Al-Biruni since the 11th century C.E : For Example: "Malabar (i.e Malayalam Country) is a great province lying towards the west 'of the province of Bandi (i.e Pandya)' and the people here have a language of their own and a king of their own and pay tribute to nobody." - Marco Polo (13th century C.E). : It is accepted by Tamil Nadu scholars that the Sanskrit term 'Chola' was written as 'SoRa' in the various Tamil inscriptions of the Chola-Dynasty and similarly, the 'Kerala' kings were referred to as 'SeRa' in the inscriptions of the Invaders from Tamil Nadu until the 12th century C.E as the term 'Sera or Seralan' in Tamil is the transliteration of 'Kerala' in Sanskrit whereas the term 'Pandi or Pandiyan' in Tamil is the transliteration of 'Pandya' in Sanskrit as the term 'Sora or Soran' in Tamil is the transliteration of 'Chola' in Sanskrit hence the land of Kerala was referred to as Cheraman-Nadu, Cheraman-Loka, Chera-Bhumi etc in Kerala records itself. : For Example: "...sarvam eve anupashyata tathaiva Andhran cha Pundran cha Cholan, Pandyan, Keralan." - Valmiki Ramayanam - Kishkindha Kanda : The 7th century to 12th century inscriptions of Tamil Nadu refers to multiple Pandya kings and Chola kings as having invaded the region of “Malainadu or Kerala” and the Tamil Nadu king Raja Raja Chola (985 C.E -1014 C.E) in his inscriptions on the conquest of Kerala claims that his army invaded the country which was the Creation Of Parashurama (Kerala) and plundered the town of Vizhinjam, Kollam, Kodungallur etc which itself shows that the land of Kerala was known as the Parashurama Kshetra (i.e creation of parashurama) among even the non-keralites in history. : The ancient European travelers of the 1st and 2nd century C.E have referred to the geographical region of North India or the land between Himalaya mountains and Vindhya mountains as 'Ariaca' after the Sanskrit word 'Aryaka' (i.e Aryadesha) whereas they referred to the geographical region of Kerala (i.e Keralaputhra) as 'Damirica' after the Sanskrit word 'Dramidaka' (i.e Dramidadesha) meaning the southernmost region of Bharata (i.e Indian subcontinent) hence the Oldest literary works and inscriptions of Kerala itself refers to the geographical region of Kerala as 'Dramida' in which the city of Mahodayapuram (i.e Makkothayarpattanam in Old Malayalam) or Thiruvanchikulam (i.e Srianjanakhalam in Sanskrit) or Muyirikodu (muziris) in Old Malayalam as situated on the banks of the river Periyar (i.e Mahanadhi, Choorni etc in Sanskrit) was the capital of the Kerala king titled as 'Keraladhinatha' in Sanskrit or 'Cherabhumishvara' in Malayalam (i.e Keralabhasha). : For Example: "Keralaanaam dramida shabdhavaachythvaad apabhramshena tadbhaasha tamizh ithyuchyathe" - Lilathilakam - Meaning - "The language of Kerala is known as Tamizh in the vernacular through the phonetic modification of the word Dramida." : The term 'Tamizhakam' in the Tamil grammar Tolkapiyam itself is the transliteration of 'Dramidaka' in Sanskrit and not denoting a single culture or language or kingdom or history but a common geographical region as consisting of KL and TN thereby the author has recognised 12 regional dialects in which 5 dialects are pertaining to Kerala and 7 dialects are pertaining to Tamil Nadu just as the Tamil grammar Nannul of the 13th century hence the Kerala records have also differentiated the language of Dramida (i.e Tamizh) into Pandyabhasha (pandi language), Cholabhasha (chola language) and Keralabhasha (malayalam language) in history. : The inscriptions of Kerala as dated between the 9th century C.E and 12th Century C.E is referred to as 'Old Malayalam' by linguists because the inscriptions of Kerala as dated between the 13th century C.E and 16th century C.E shows linguistic continuity with minimal differences hence it is termed as 'Middle Malayalam' by linguists.Malayalam language (i.e Keralabhasha) is just as old and classical as any other Dravidian languages including Tamil hence the phonology and vocabulary of Keralites to this very day are found in the Oldest mythological literary works and inscriptions of Tamil Nadu (ex. njan, njandu, thudangi, pettu, aliyan, achan etc) as the grammatical principles of Malayalam language (i.e Keralabhasha) was contrasting from the ‘Tamizh’ of the inhabitants of Tamil Nadu due to the phonological and morphological differences between the regional languages of the East and West of the Ghats mountain ranges since known history. (Ex. Njan in Malayalam is Nan in Tamil) : The terms 'Tamizh, Naazhi, Pazham, Pavizham, Makizham etc' in Old Malayalam are all derived from the Sanskrit words 'Dramida, Naadi, Phala, Pravala, Makula etc' as such phonetic modifications or transliterations of Sanskrit words are present in all the Dravidian languages since known literary history and similarly, the terms 'Ketala, Choda, Pada' etc in the Ashoka Edicts of the 3rd Century B.C in Prakrit language are the transliterations of the Sanskrit word 'Kerala, Chola, Pandya' etc as attested by all linguists today. : The terms Cherakon (i.e Keralakularaaja in Sanskrit), Kunnalakon (i.e Shailabdhishvara in Sanskrit), Valluvakon (i.e Vallabhakshoni in Sanskrit), Piraamanar (i.e Brahmana in Sanskrit) etc as found in Old Malayalam and Middle Malayalam inscriptions and literary works are NOT denoting the people of Tamil Nadu or 'Tamilans' irrespective of caste referred to as a 'Pandi, Chola, Konga, Thonda' in all of known Indian history but the people of Kerala referred to as 'Keralar' and 'Malayalar' alone in Indian history. : For Example: The kings of Kerala were referred to as 'Malayala Thiruvadi' in the inscription of South India as dated to the 13th Century C.E while the kings of Tamil Nadu were referred to as Pandya and Chola in the same inscription of the Kakatiya Dynasty of South India because the people of Tamil Nadu now known as 'Tamilans' were referred to as a 'Pandi, Chola, Konga, Thonda' in all of known Indian history including Kerala literary works until the 14th Century C.E while the people of Kerala including the Kings were referred to as 'Keralar' and 'Malayalar' alone in Indian history. : The region of modern Tamil Nadu as consisting of dharmapuri, salem, coimbatore etc as comprising of an earlier independent territorial unit known as ‘Kongu-Nadu’ were under their local chieftains referred to as 'Adiya or Adiyaman' until the 12th Century C.E in Indian history whereas it is the land of Kerala as comprising of the independent territorial unit known as ‘Malayalam’ or 'Malabar' who were under the local chieftains referred to as ‘Chera or Cheraman’ until the 12th century C.E in Indian history. : For Example: "The pagans (Hindus) of Malabar (Kerala) believes that a king (i.e a King of Kerala or Cheraman) had once ascended up to heaven and they continue to expect his descent therefore they assemble at cranganore (Kodungallur) and keep ready there wooden sandals, water and adorn the place with lamps and decorations on a certain night of the year" - Tuhfat al Mujahidin (16th Century C.E) : The Dravidian languages of Malayalam, Tamil, Tulu, Kannada, Telugu etc including the Tribal Languages (ex. Irula, Kurumba etc) as consisting of common/similar words are all emerging from a Proto-Dravidian language meaning an undocumented common spoken language in pre-history as attested by all linguists today hence there are places with common names in Kerala and Tamil Nadu even today (ex. Thondi, Musiri etc) thus it doesn't mean that the places of Kerala or 'Keralaputhra' referred to as Tyndis, Muziris etc by the travelers in the past were referring to the settlement of the people of Tamil Nadu or ‘Tamilans’ referred to as a 'Pandi, Chola, Konga, Thonda' in all of known Indian history including Kerala literary works until the 14th Century C.E but the people of Kerala referred to as ‘Keralar' and 'Malayalar' alone in Indian history. : For Example: “Among all the places in the world I have seen none equal to the Port of Alexandria except Kawlam (Kollam in Kerala) and Calicut (Kozhikodu in Kerala) in India” - Ibn Battuta (14th century C.E)

[@mscreationworks5787]

@@Nithin90 Sanskrit is a Indo European language

[@Nithin90]

Sanskrit language was not spoken in India by the common people. It was only learned by the Brahmanas (hindu priests) and Kshatriyas (hindu kings) or the upper-castes in the Indian subcontinent for the purpose of conducting vedic rituals, learning of the puranas etc in history whereas the popular dialect of the Indian subcontinent (Indo-european/dravidian) including the tribal languages were known by the general name of 'Prakrit' in ancient Indian texts (ex. natyashastra etc) meaning the languages consisting of the phonetic modifications of Sanskrit words and artificial local words or Prakrit languages (Indo-european/dravidian) which deviates from the norm of Sanskrit grammar in history as the Indian subcontinent was consisting of multiple kingdoms, traditions, languages etc from Sindhavadesha (Indus region) in the west to Dravidadesha (dravida region) in the south since time immemorial. : For Example: "Kerala is not only the country, but also the Kshathriya-Jaathi inhabiting the country" - Vaarthika of Kaathyayana pre-3rd Century B.C. : The north indian Prakrit texts have referred to the writing scripts of the 'geographical region' of Kerala and Tamil Nadu as 'Damili' after the Sanskrit word 'Dramidi' and ‘Dravidalipi since the 3rd Century B.C whereas the term 'Tamili' or 'Tamil-Brahmi' is just a modern term as concocted by Tamil Nadu scholars in the 20th century for an older variety of scripts as now discovered from Tamil Nadu and Kerala which closely resemble Ashokan Brahmi inscriptions. : For Example: The term 'Vendar or Vendan' in Tamil is the modification of the Sanskrit word 'Indra' as attested by Tamil Nadu historians themselves hence the kings of Kerala were titled as 'Keralendra' meaning 'the Indra or the king of Kerala' in Kerala history itself just as the sovereign of Kerala was titled as 'Keralaputhra' in Sanskrit since the 3rd century B.C as the Oldest literary works of Kerala and the inscriptions as denoting the Kerala kings itself refers to only three main political entities or Trikshatra in Sanskrit (i.e Kerala, Chola, Pandya) in Dramida or Dramidaka (KL and TN) just as the Oldest literary works of Tamil Nadu itself refers to only three main political entities or Muvendar in Tamil (i.e Sera, Sora, Pandiya) in Tamizhakam (i.e Dramidaka in Sanskrit). : The Vrishni branch of Yadava kings or Kupakas, the southernmost lunar-dynasty (somakshathriya) of Kerala and the Haihaya branch of Yadava kings or Mushakas, the northernmost lunar-dynasty (somakshathriya) of Kerala as found in the historical accounts and in the literary works of Kerala are fabricated to be the successors of the various unhistorical hill-chieftains of the local Tamil Nadu mythology by pseudo-historians (Ex. Kari, the chieftain of Kollimalai (namakkal district) in Tamil Nadu or Pari, the chieftain of Parampumalai (sivaganga district) in Tamil Nadu etc) and similarly, it is only a traditional mythological history of Tamil Nadu in which the Vedic sage Agasthya Muni is believed to have brought various Velirs including Ay-Vel from Dwaraka to the various hills of Tamil Nadu including Pothiyilmalai (tirunelveli district) and not part of Kerala history. : The chieftains of Kerala (i.e Malanadu) such as ‘Chadayan Karunanthar, Sri Vallabhan Karunanthadakan, Vikramaditya Varagunan’ etc as occupying Vizhinjam, Aruviyoor etc in history are belonging to the lineage of the Yadavas and it is known in history that in the 13th century, the Venadu king ‘Kotha Marthanda Varma' sister Umadevi married the Yadava chieftain Jayasimha and their son ‘Ravivarma Kulashekharan’ became the King of Venadu as per the matrilineal order of succession. : These Yadava chieftains of Kerala has never referred to themselves as 'Ay' or 'Ay dynasty' in any of their inscriptions. The Ayar or the 'Aioi tribe' as mentioned by the Greek traveler Ptolemy in the 2nd century C.E were an agro-pastoral community of Kerala whereas the Kareioi (Karaiyar tribe) and Battoi (Vedar tribe) as mentioned by Ptolemy are the fishing and hunting community of Tamil Nadu and not a separate Kingdom. : The origin of Marumakkathayam or the matrilineal inheritance is attributed to the mandate of 'Parashurama' in the Kerala tradition thereby as per the traditional Kerala history, the King of Kerala or 'Cheraman' once ruled the entire land from Gokarnam to Kanyakumari after Lord Parashurama and he divided the land among the nobles and his throne among his nephew (i.e mahodhayapattanam king) and his crown among his son (i.e kolambhapattanam king) with Kodungallur (i.e thiruvanchikulam) and Kollam (i.e thenvanchi) as their capital within the Kerala-Kingdom (i.e Keraladesha, Keralavishaya etc) hence the foreign traveler Friar Jordanus in the 14th Century have specifically stated that “In this India (Kerala) never do even the sons of great kings or nobles inherit the goods of their parents, but only the sons of their sisters". : The literary works now called as 'sangam literature's' by modern scholars as found written in a mixture of Tamil script, Grantha script and Telugu script which refers to the kings and regions of Kerala (i.e seralam in tamil) and numerous other chieftains of the mountainous tracts and elsewhere in Tamil Nadu region such as Andiran, Nandan, Pekan, Nalli, Ori, Kari etc are not historical documents or historical figures but a collection of Hindu, Jain and Buddhist mythology of Tamil Nadu as written in Tamil language between 8th century C.E and 13th century C.E. (ex. pattitrupattu, purananuru, agananuru, silapathikaram, manimegalai etc) as per several historians whereas the oldest Kannada literature is dated to the 9th century C.E , and the oldest Telugu literature is dated to the 11th century C.E, and the oldest Malayalam literature is dated to the 12th century C.E. : For Example: The characters of 'Kannagi and Kovalan' in the Jain prequel 'Silapathikaram' and the Buddhist sequel 'Manimegalai' of Tamil Nadu is 'Kanyavu and Balakan' in the native Old Malayalam ballad of Kerala known as 'Thottam Paattu' in which 'Kanyavu' killed the Pandian king and burned down Madurai and Lord Shiva established her abode at Thiruvanchikulam (i.e Kodungallur) in the Kerala tradition. : The Jain prequel 'Silapathikaram' and the Buddhist sequel 'Manimegalai' of Tamil Nadu are abounded in the references to Brahmanas, Vedic Yajnas and even the art forms of Kerala as present to this very day but the story and the pseudonym or the characters of Ilango adikal, Kannagi, Kovalan, Senguttuvan, Nedumchezhiyan etc are neither historical figures nor historical documents but fictional characters of the traditional mythology of Tamil Nadu and not part of Kerala tradition.

[@mscreationworks5787]

@@Nithin90 Caste system was created by Aryan of Europe language's speaker's

[@ambadytechnics2299]

Nice class miss 👍 thank you

[@ajnabeevi1979]

Expecting more videos

[@pscstudyhub333]

Sure 👍

[@anjana447]

Thank you mam

[@uberpsc4242]

kzbin.info/www/bejne/d2WXlnyjZ9mAirc

[@sanilkumar4623]

ഒന്നാം ചേരസാബ്രാജ്യത്തിൽ ഭരണം നടത്തിയ ചേരചക്രവർത്തിമാരുടെ പേരുകൾ ഇനിയുമുണ്ട് 30 ചക്രവർത്തിമാരാന്ന് ഒന്നാം ചേരസാബ്രാജ്യത്തിൽ ഭരണം നടത്തിയത്

[@jisham1291]

Thank you miss

[@uberpsc4242]

kzbin.info/www/bejne/d2WXlnyjZ9mAirc

[@renjithrenjith3772]

സങ്കസാഹിത്യത്തെ പതിന്ൻമേൽ കണക്ക് പതിനെട്ടും പതിനെൻകീഴ് കണക്ക് പതിനെട്ടുംപെരുംകാപ്പിയങ്കൾ അഞ്ചും ആയാണ് പുലവൻമാർ തിരിച്ചത് ഇതിൽ എവിടെയാ വില്ലവർഗോത്രം സങ്കകാലത്തേ വി ല്ലോർ ബില്ലവരല്ല പെരുംപറർ കുടിയിൽ നൂറ്റിഎൻപത്തിനാല് പറ യർകുലമുണ്ട് അതിൽ ചോഴ പറ യർ പാണ്ടി പറയർ ചക്ലി പറയർ കോട്ട പറയർ കട്ടി പറയർ തോട്ടി പറയർ അതിൽ ഒരുകുലമാണ് വില്ലു പറയർ ഇവരാണ് സങ്കകാലത്ത് തമിഴകത്തുണ്ടായിരുന്നവില്ലോർ ഈഴവർ പരസ്പ രബന്തമില്ലാത്ത പലജാതി ചേർന്ന് ഉണ്ടായ സമുതായമാണ് അതിൽ പ്രദാനമായും തീയർ കുറവർ തണ്ടാൻ പുലയർ പാചിലി എന്നീ സമുതായകാരാണ് അതിൽ യദാർ ത്ത ഈഴവർ ഇന്ന് ഈസമുതായങ്ങളിൽ ലയിച്ചു പോയി

[@anu-e6k]

കാന്തള്ളൂർ ന്റെ ഇപ്പോഴത്തെ പേരെന്താ ma'am??

[@sreeprabhat8727]

👌👌👌

[@ushanurani794]

Thirunavaya , malappuram

[@pscstudyhub333]

Good 👍

[@AvACreationz]

Mamangam Thirunavaya

[@pscstudyhub333]

Good 👍

[@jisham1291]

Mamankam nadakkunnath thirunnavaya

[@pscstudyhub333]

Good 👍

[@arjun.v.prasad1995]

"ആരായിരുന്നു വില്ലവർ ഇന്നത്തെ ഈഴവർ" ---------------------------------------------------- പുരാതന ഇന്ത്യയുടെ തെക്കൻ ഭാഗമായ തമിഴകത്തിൽ താമസിച്ചിരുന്ന വേട്ടക്കാരുടെ ഗോത്രമായിരുന്നു വില്ലാവർ . വചനം വില്ലവര് നിന്ന് ലഭിച്ചത് ദ്രാവിഡ പദം വില്ലു ( VIL ). കുന്നിൻ പ്രദേശങ്ങളിലും വനങ്ങളിലും വില്ലവർ താമസിച്ചിരുന്നു [1] . ചേര രാജാക്കന്മാർ വില്ലവൻ എന്ന പദവി ഉപയോഗിച്ചു [2] [3] പിൽക്കാല ചേര രാജവംശത്തിന്റെ സ്ഥാപകനായ കുലശേഖര അൽവാർ സ്വയം വില്ലാവർ രാജാവായിരുന്ന "വില്ലാവർ കോൺ" എന്ന് സ്വയം വിശേഷിപ്പിച്ചു. [4] . enacademic.com/dic.nsf/enwiki/8193857👈 ഒരു കാലത്ത് ഇന്ത്യ മുഴുവൻ ഭരിച്ച ദ്രാവിഡരിൽ പ്രാഥമിക ഭരണാധികാരികളായിരുന്നു വില്ലാവർ എന്ന ഈഴവർ. ഒരു കാലത്ത് ഇന്ത്യയിലെ വേട്ടയാടലിൽ നിന്ന് ഉയർന്നുവന്ന വില്ലാളികളായിരുന്നു വില്ലാവർമാർ (ബോമെൻ). ൽ എസിനാർ അല്ലെങ്കിൽ ഐനാർസ് എന്നും അറിയപ്പെട്ടിരുന്നുചേര(ഇന്നത്തെ കേരളം) യഥാക്രമം തമിഴ് രാജ്യങ്ങൾ. ഭിൽ ഗോത്രവർഗക്കാർ, കർണാടകയിലെ തുളുനാടിലെ ബില്ലാവസ്, സ്ഥാപിച്ച കേരളത്തിലെ വില്ലവർ വംശജർചേര രാജ്യംഎല്ലാവരും വില്ലാവർമാരാണ്. ദിഈഴവർ അല്ലെങ്കിൽ ഇല്ലവാസ് കേരളം ഈ വില്ലാവർ ഗോത്രത്തിന്റെ പിൻഗാമികളും കേരളം. കേരളത്തിലെ വില്ലാവർമാരും ശ്രീലങ്കയിലെ ഇല്ലവാറുകളും ബന്ധുക്കളായിരുന്നു. എല്ലാ വില്ലവർ ഗോത്രങ്ങളും പങ്കിടുന്ന തലക്കെട്ടുകളാണ് ആഴ്വാർ, അൽവാർ, ആലുവാർ അല്ലെങ്കിൽ അൽവ.

[@arjun.v.prasad1995]

ചേര രാജ്യം പുരാതന ചേര രാജ്യം സ്ഥാപിച്ച വില്ലാവർ വംശജരെ സൂചിപ്പിക്കുന്ന ചേര രാജാവിന് വില്ലാവർ കോൺ എന്ന സ്ഥാനപ്പേരുണ്ടായിരുന്നു . ചേരസിന്റെ പതാകയിലെ ചിഹ്നം വില്ലും അമ്പും ആയിരുന്നു . വിവിധ വില്ലവർ ഗോത്രങ്ങളായ വനവർ, വെല്ലിയാർ, പശുവെട്ടാരയ്യർ എന്നിവരുടെ സംയോജനമാണ് ചേര രാജ്യം സ്ഥാപിതമായത്. നാഗാസ് വില്ലാവറിന്റെ വരവിന് ശേഷം (ഈഴവർ) പുരുഷാധിപത്യത്തെയും ഏകഭാര്യത്വത്തെയും വിലമതിച്ച സംസ്കാരത്തെ മാറ്റിസ്ഥാപിച്ചു മാട്രിയാർക്കി കൂടെ പോളിയാൻ‌ഡ്രിമാനദണ്ഡമായി. പന്ത്രണ്ടാം നൂറ്റാണ്ടിൽ ചേര രാജവംശം അവസാനിച്ചു, അവസാന ചേര രാജാവും ബന്ധുക്കളും മുസ്ലീമായി. പിന്നീടുള്ള കാലഘട്ടത്തിൽ നാഗന്മാർ കേരളത്തിൽ ആധിപത്യം പുലർത്തിയപ്പോൾ വില്ലവർ ഗോത്രങ്ങളെ താഴേത്തട്ടിലേക്ക് തള്ളിവിട്ടു. enacademic.com/dic.nsf/enwiki/8193857👈

[@chandrantvm2512]

@@arjun.v.prasad1995 ചിരിപ്പിക്കാതെ പോടേയ് നീ history വളച്ചു ഓടിച്ചത് കൊണ്ട് ഒരു കാര്യവും illa

[@renjithrenjith3772]

@@chandrantvm2512 സങ്കകാലത്തെ വില്ലോർ വില്ലു പറയരാണ് അല്ലാതെ ബില്ലവരല്ല

[@renjithrenjith3772]

ഈഴവർ തീയനും കുറവനും പുലയനും ചേർന്ന് ഉണ്ടായ് സമുതായമാണ്

[@Imayavarabban]

​@@renjithrenjith3772ചേര വംശം പുലയർ കുറവാർ ആണ് പറയാ വരുന്നത് pandiyan ചോള പരവൻ 😆

[@bharathasanchari9988]

പഴയ സ്ഥലപ്പേരുകൾ പറയുമ്പോൾ നിലവിലുള്ള പേരുകൾ കൂടി പറഞ്ഞാൽ നന്നായിരിക്കും

[@naughtykidzz4388]

Thank you miss. മാമാങ്കം നടത്തിയിരുന്നത് -തിരുന്നാവായ. പുറനാനൂർ ലല്ലേ ആയിരാജവംശ തെ കുറിച്ചും പറയുന്നത്. രണ്ടും same alle?

[@pscstudyhub333]

Good 👍

[@arjun.v.prasad1995]

Ezhavas or Illavar were more related to Villavar Chera kings The Chera Kingdom of Kerala has recorded history from few centuries before Christ. The history of Chera people could extend to many thousand years in the prehistory. Among the Dravidians two tribes of warlike people dominated the ancient period extending into prehistory. They were Villavars (Bowmen or Archers)and their allies Minavars or meenavars(fishermen)who formed kingdoms from Pakistan to Sri Lanka. Villavars of the Chera Kingdom Kingdom,Illavars,Billava,Bhils (Rajput) all belong to the Villavar tribes.The main title of the Villavars was Azhvar or Alvar. The Villavars or archers had Bow and arrow in their flag. Chera kingdom was a Villavar kingdom while their relatives Illava ruled the Sri Lanka before Sinhalese from Orissa arrived Sri Lanka in 500 BC. In the prehistory Sri Lanka had been ruled by Villavars tribes belonging to Chera and Pandya Kingdoms.Serendib (Cheran Theevu in Tamil) is even now the official name for Sri Lanka. During the early Tamil era Sri Lanka was named Illavam or Ezhavam or Eelam after the Illavar tribe. Sinhalese called it Heladipa. The Villavars were jains with a Dravidian influence but adopted Buddhism too. Elangovadikal the Chera prince in his Epic book Cilappatikaram depicts the story of Jain Chera kingdom and the Kannaki a Dravidian who was deified by the Jains. Kannagis daughter Manimekalai went to Sri Lanka which was called Mani Pallavam, after converting to Theravada Buddhism.Aruhakkadavul (Arhatta) was a Buddhist or Jain god of Villavars. In the laterdays after 500 BC these early Tamil Dravidians were assimilated by the Sinhalese but not the Sri Lankan Tamils of Sri Lanka who migrated in a much laterday in the later Chola period around 1000 Ad. The arrival of northern invaders belonging to Naga Scythians from Ahichatra in the eighth century during the Rashtrakuta invasions,led to the eclipse Chera Kingdom itself in 1120 ad.Eventually the Villavars of Kerala completely disappeared possibly by the assimilation by the Illavas. In the laterdays illavars were forced to occupy a lower position in the social hierarchy while the Aryans and Nagas dominated the scene. Still the Illavas martial tradition, the Kalari and many of their customs survived.

[@renjithrenjith3772]

സങ്കസാഹിത്യം പതിനെൻ മേൽകണക്ക് പതിനെട്ട് പതിനെൻകീഴ്കണക്ക് പതിനെട്ട് പിന്നെ പെരുംകാപിയങ്ക്ൽ ഇതിൽ എവിടെയാടാ വില്ലവർ ഗോത്രം സങ്കസാഹിത്യത്തിൽ കാണുന്ന വില്ലോർ വില്ലുപറയരാണ് പെരുംപറയർകുടിയിൽ നൂറ്റിഎൻപത്തിനാല് കുലമുണ്ട് അതിൽ ച്ചക്ലിപറയൻ തോട്ടി പറയ ൻ ചോഴ പറയൻ പാണ്ടി പറയൻ അതിൽ ഒരു കുലമാണ് വില്ലുപറയ ൻ ഇവരെയാണ് ഇവരെയാണ് സങ്കകാലത്ത് വില്ലോർ എന്ന് പറനിരുന്നത് ഈഴവർ പരസ്പരബന്തമില്ലാത്ത പല ജാതി ചേർന്നുണ്ടായ സമുതായമാണ് അ തിൽ പ്രെദാനമായും തീയനും കുറവനും തണ്ടാനും പുലയനും ആണ്

[@ambadytechnics2299]

Mamankam nadakunnsthu bharathapuzha theerathu thirunanavay

[@pscstudyhub333]

Good 👍🤝

[@minninopolitics7983]

Ad 9th മുതൽ second chera dynasty

[@adrinamary4992]

Tamilan

[@johnpushparajkr8140]

தமிழன்

[@johnpushparajkr8140]

തമിഴൻ

[@renjithrenjith3772]

ചേരൻമാരുടെ കൊടിയടയാളം വില്ലായത് ചേരൻമാർ വേട്ടുവരായ ത് കൊണ്ടാണ് വേട്ടുവർഎന്നാൽ വേട്ടുപുലയർ അല്ലാതെ ബില്ലവരായത്കൊണ്ടല്ല എന്നാൽ സങ്കകാലത്തെ വില്ലോർ വില്ലുപറയരാണ്

[@renjithrenjith3772]

പഴയ കൊച്ചി രാജ്യത്ത് ഉണ്ടായിരുന്ന വേട്ടു പുലയർ അദവാ വില്ലു പുലയർ

[@renjithrenjith3772]

പഴയ കൊച്ചി രാജ്യത്ത് ഉണ്ടായിരുന്ന വേട്ടു പുലയർ അദവാ വില്ലു പുലയർ

[@renjithrenjith3772]

പഴയ കൊച്ചി രാജ്യത്ത് ഉണ്ടായിരുന്ന വേട്ടു പുലയർ അദവാ വില്ലു പുലയർ

[@renjithrenjith3772]

വില്ലുപുലയ്രും വില്ലു പറയരുമാണ് സങ്കകാലത്തേ വില്ലോർ

[@renjithrenjith3772]

പുലയർക്ക് വില്ലോർ എന്ന് അർഥ്തം വരുന്നവേട്ടുവർ എന്ന പേരുണ്ട്