Christ, the Fullness of Revelation - The Mystery of Christ: An Athonite Catechism (Lesson 2)

[@pdballerina]

Thank you, Father 🙏

[@jasonsworld333]

Ive never heard anything like this. Orthodox astounds me. Ive been following for a few months and have never been actual Christian. It makes sense , and follows history perfectly. I realized most people dont follow ALL of the NT only the first 4-6 books

[@STMukr]

Слава Богу за все. Спаси и помилуй Боже отца Петра. Помогай ему в трудах за веру и просвещение. Аминь

[@henrybarrett1292]

Thank you, Dear Father!!! Blessings!!!

[@YahshuaImmanuUL]

Love YHWH 👑

[@johnotis6764]

Where can I buy the Greek version of the book?

[@davidyess1]

Characteristics of Divine Revelation #7 was eye-opening for me. Just as a request, where can one purchase To Μυστήριον του Χριστού in Greek?

[@ruhmuhaccer864]

The Old English called the purely perceptive non-rational mind "sefa" which is akin to "sapor, sapientia" in Latin and "sophia" in Greek. Aside the fact that "nous" can have rational notion it appears that "heart, sense, wit" would have better correspondance to "nous" than "intellect" with todays vocabulary custom.

[@Steppenwolf287]

Interesting thoughts but as far as I know the best translation for nous is attention. The comparison that most Greek theologians use is that nous is to the heart, what eyes are to the brain. In other words nous is the eye of the heart.

[@ruhmuhaccer864]

@@Steppenwolf287 I would contend that attention has never acquired facultative notion, it is rather the result of the respective faculty. I am intrigued as to where exactly in patrology you caught that attention approximation up. Otherwise put: When you say X is to the heart is what eyes are to the brain then firstly the brain and heart become mear recepticles which in my experience it exceeds and secondly that X must be the perecptor, the door which lets notions in, which then attention does not seem to denote to me. So are we speaking of προσοκη or something else.

[@Antreus]

@@Steppenwolf287 Attention in that sense is one of the purest forms of generosity.