Рет қаралды 4,679
Hari Om!
Bhagavān Shankarāchārya has composed the Stotram which is a silent description of Dakshinamūrti Bhagavān. Swami Aparajitananda deciphers the mystic, silent, wonder-teaching by Dakshinamūrti Bhagavān in Guru form and further elaborates on -
• Indications of the posture of Dakshinamūrti and simplifies the metaphors of snake and demon.
• The question why Bhagavān does not kill the demon "apasmara" is answered by explaining the purpose of taking avatāra / upādhi and by suggesting the remedy of "anusmara".
• Sun and moon symbolising qualities of Guru and importance of "bhaya-bhakti".
• Symbolisms: Knowledge flow and jñāna gangā (from para to apara)
• Role of Bhagiratha prayatna and Jñāna paramparā
• Shifting attention to Consciousness and what a dip in the river means.
• Third eye of Shiva and vision of oneness.
• Banyan tree as tree of transmigration.
SIGNIFICANCE OF THE NAME "DAKSHINAMŪRTI" is discussed with imports of the terms "daksh", "dakshina" and "amūrti".
DHYANAM
Verse 1: Swamiji simplifies, connecting each term in detail.
• Purpose of avatāra indicated by the term Āchāryendra and the qualifications of the Guru (Consciousness) indicated by adjectives.
• Topic of Knowledge (Truth of Supreme Brahman)
• Knowledge expressed in silence by Chinmudra.
• Qualifications and mind preparations of shishya-s gained through saguna sākāra upāsana.
Verse 2: Dakshinamūrti Bhagavān as expert destroyer of sorrows of birth-death cycle.
• Result of Knowledge - Liberation.
The invocation verse by Sureshvarāchārya depicts Īshvara, Guru and Ātmā - all three in one all-pervading Dakshinamūrti Bhagavān.
(Dakshinamūrti Stotram - Talk 2 of 13)