Dean's Lecture Series: Transcendental Deduction in Kant

  Рет қаралды 3,428

St. John's College

St. John's College

Күн бұрын

Пікірлер: 15
@PettruchioL
@PettruchioL 2 жыл бұрын
This fellow has tremendous potential.
@DaveWasley
@DaveWasley Жыл бұрын
I'm rereading the first critique and am on the TD. I've been wracking my mind the past few days trying to work out what Kant's saying. This has been the clearest, most helpful video I've seen so far, so thanks. It's spooky though, over the past few years, I've read the Phenomenology of Spirit, the Science of Logic, and the Encyclopaedia Logic (all Hegel). In the Encyclopaedia Logic, this is also summarized quite well...then you realize that the first three chapters of PoS are basically explaining this in a dialectical form, too. Oddly enough, Hegel is easier to read, at least in translation, than Kant, but the Shorter Logic definitely puts a finger on the scale. Anyways, I came to this after watching the Dan Robinson lecture on the TD trying to figure out how Kant deduces the categories from pure self-consciousness as the simple unity of sense representations, and I think I must've read the same 30 some-odd pages of the Transcendental Analytic maybe 10+ times in a row. I accompany all my representations, and am their simple unity, but I wasn't comprehending how that deduction allows me to unify an object from the diversity within the sensory manifold. This was the only thing that made it clear: I *can* always deduce myself (but don't, consciously at least), but that deduction of I am is conceptual, so our originary transcendental proto-concept is the concept of simple unity of self as the being all representation happens to. As concept, it must comply with the logical forms of judgement, and since, in a word, in contains (or is the very) said diversity in sense, said diversity in sense must also comply with logical forms of judgement.
@daviddorsey8754
@daviddorsey8754 2 жыл бұрын
Extraordinary Teaching.
@andrewrae8064
@andrewrae8064 8 ай бұрын
the whole meta-language of judgments/sentences being more fundamental than concepts/ individual words thing wow
@nikkixu
@nikkixu 3 жыл бұрын
Excellent lecture!
@TheIntrepid7
@TheIntrepid7 4 ай бұрын
Do you know - this whole idea of a priori concepts, or rules allowing for synthesis of perceptual objects into experience, is very similar to Buddhist thought.
@kadaganchivinod8003
@kadaganchivinod8003 5 ай бұрын
Is the zoom meeting uploaded here?
@elizabethfortson4735
@elizabethfortson4735 3 жыл бұрын
Brilliant!
@CoolZfromShenmue
@CoolZfromShenmue 9 күн бұрын
Thank god
@labrat4986
@labrat4986 3 жыл бұрын
Good stuff!
@dubbelkastrull
@dubbelkastrull 9 ай бұрын
3:28 bookmark
@seoileiasolar9118
@seoileiasolar9118 6 ай бұрын
@psychonaut689
@psychonaut689 Жыл бұрын
The thing-in-itself can't both be compulsory and accidental; Hoffe points out that it functions as a regulatory concept, a bit like a keystone that holds the system together.
@Grandyu
@Grandyu 2 жыл бұрын
Where’s the link to the handout? The description link seems to be broken. Thank you! @kitslover2367
Dean's Lecture Series: Thucydides and Nicias
40:41
St. John's College
Рет қаралды 771
SLIDE #shortssprintbrasil
0:31
Natan por Aí
Рет қаралды 49 МЛН
What You Can Do with a St. John's Education?
6:09
St. John's College
Рет қаралды 11 М.
Kant's Transcendental Idealism
13:03
Philosophy Vibe
Рет қаралды 90 М.
(Allen Speight) The Philosophical Challenge of Early Art
58:50
St. John's College
Рет қаралды 72 М.
Roger Scruton:  “Architecture and Aesthetic Education”
1:37:48
St. John's College
Рет қаралды 62 М.
What is Transcendental Idealism? | Immanuel Kant | Keyword
18:31
Theory & Philosophy
Рет қаралды 6 М.
Transcendental Arguments
24:44
Daniel Bonevac
Рет қаралды 12 М.
Roger Scruton: Why Intellectuals are Mostly Left
11:56
PhilosophyInsights
Рет қаралды 1,9 МЛН