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Boda Boda - Sora Song | Mohan & Debaswini | Datha & Monita | Sora Love Song 2024
One of the energetic Sora dance video song which has been made with love to promote our Sora language across the globe. Kindly please give your love and support and do enjoy the music and share this video with your loved ones.
Video Description:
Song Title: Boda Boda
Artist: Mohan Karjee & Debaswini
Supporting Artist: Tirupati, Praveen, Karthik, Paresh, Momita, Mistoni, Sulam, Biliyom & Lasmon
Singer: Datha Raita & Monita Gomango
Lyrics & Composition: Mohan Karjee
Music Arrangement & Recording: Kumar Mantu, Style Studio, Nuagada
Choreography: Akash
Producer: Ajay Raita
Assistant Director: Nikadimas Sabaro
Director: Gidiyan Raita
Camera: MK Niro
Banner Editz: MK Niro & Team SHINE
Edit: Raj & IB
Colour & SFX: Tanmax
Net Production Work: Justin (Digital Seva)
Special Thanks to:
Mahi
Asman
Pini
Amish
Nishant
#dancevideo #souravideo #bodaboda #dance #souravideo #mksollywood #datha
ANTI-PIRACY WARNING
This content is copyright to ©️Mk Sollywood. Any unauthorised reproduction, re-upload (Audio & Video) is strictly prohibited of this Material. Legal action will be taken against those who violate this copyright material presented and copyright strike will be given to those who violate this copyright content without prior permission.SOURAThe Sora Tribal community in Gajapati, Rayagada and Ganjama districts of Odisha. They are also present in Srikakulam, Vizianagaram and Visakhapatnam districts. They inhabit blocks of Gunupur, Padmapur and Gudari. Their highest concentration is found in the Puttasingi area, approximately 25 km away from Gunupur NAC. Although, they are close to the assimilation process, yet some interior GPs like Rejingtal, Sagada and Puttasingi have Soras who still retain their traditional tribal customs and traditions.
They are known by various names such as Savara, Sabara, Sora, and Soura. They are concentrated in parts of Gunupur adjoining to the blocks of Gumma, Serango of Gajapati district. The Soras speak Sora, a Munda language. However, written language in Sora is not followed by all. They practice shifting cultivation, with a few gradually taking up settled agriculture.
They are of medium or short stature. The Savara villages consist of houses with mud walls and sedge grass roofs, usually situated in foothills. The adult males dress with a gavancha and the women with saris. They are also sometimes called Lanjia Souras due to their dress pattern of wearing a loin cloth hanging from behind and which could be mistakenly identified as a tail by a stranger.
They are endogamous and the clan, although absent, is related to Birinda, which is exogamous. Families are nuclear although joint or extended families are also found. Marriages are made by bride capture, elopement, and by negotiations.
The Sora people are a dwindling jungle tribe with a distinctive shamanic culture. According to an article in Natural History, "a shaman, usually a woman, serves as an intermediary between the two worlds [of the living and the dead]. During a trance, her soul is said to climb down terrifying precipices to the underworld, leaving her body for the dead to use as their vehicle for communication. One by one the spirits speak through her mouth. Mourners crowd around the shaman, arguing vehemently with the dead, laughing at their jokes