EP 133 | ಮೂಲಾವಿದ್ಯಾ - ನಿದ್ದೆಯಲ್ಲಿ ಅಜ್ಞಾನ ? | Mula Vidya | Manjushree Hegde

ಮೂಲಾವಿದ್ಯಾ ಎಂದರೇನು ? -By Smt. ManjuShree Hegde
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Adhyaropa Apavada, Adhyaropa, Apavada, Adhyaropa Apavada prakriya, Advaita Vedanta, Adhyaropa and Apavada, mula vidya, ಮೂಲಾವಿದ್ಯಾ, mulavidya

[@tattvashankara]

🔹 ಮಂಜುಶ್ರೀ ಹೆಗಡೆ ಅವರ ಎಲ್ಲಾ ಸಂಚಿಕೆಗಳು ಈ ಕೆಳಗಿನ ಲಿಂಕ್ ನಲ್ಲಿ ಸಿಗತುತ್ತದೆ. 👇 kzbin.info/aero/PLk0Z5zbrj5HoGooE4TBQZ-Qbuh2ET2-0X 🔸ಪ್ರಶ್ನೋತ್ತರ ಮಾಲಿಕೆಯ ಎಲ್ಲಾ ಪ್ರಶ್ನೆಗಳು ಈ ಕೆಳಗಿನ ಲಿಂಕ್ ನಲ್ಲಿ ಸಿಗತುತ್ತದೆ.👇 kzbin.info/aero/PLk0Z5zbrj5HqQSt8w19jLwK2DfVBZpNpN

[@maruthikaranth7152]

Avasthatraya prakriya is to show that you as Self always exists. In Sushupti you are not aware of the body, mind ,world and ego. But still you exists. Bcs you only say " I was not aware of anything but had a sound sleep. Ramana Maharishi pinpoints it as your formless state . As form we all know we exist as a body. But shastras say that YOU ARE( SELF) FORMLESS. REFERENCE IS DEEP SLEEP WHICH CLEARLY SHOWS THAT YOU WERE NOT AWARE OF YOUR BODY, MIND AND THE WORLD. THE GREATEST CONTRIBUTION OF SWAMI SATCHIDANANDA SARASWATHI IS HE HAS REFERED DEEP SLEEP AS JNANA LIKE RAMANA MAHARISHI. MOREVER EVERY STATE HAS TO BE EXAMINED AS IT IS EXPERIENCED. MISTAKE IS THAT PEOPLE THINK THAT JAGRAT IS THE ONLY STATE THAT IS REAL BCS MORE TIME IS SPENT AND IT CONTINUES FOR A LONG TIME. NOBODY SEES THAT THE ONLY DIFFERENCE BETWEEN DREAM AND JAGRAT IS THAT THE DREAM IS FOR FEW HRS AND JAGRAT IS FOR SOME YRS SAY 5 , 10, 40 , OR 80 YRS. BUT BOTH APPEARS AS TRUE AS LONG AS IT EXISTS. DREAM SEEMS AS TRUE AS JAGRAT AS LONG AS IT EXISTS. DREAM FOOD ALONE CAN FILL OUR DREAM HUNGER AND NOT JAGRAT FOOD. The most revolutionary statemeht of Maharishi is that " Will the world come and says that it exists? It is you who are saying that the world exists. So where the world exists? In our mind itself. Where is mind? In our SELF ITSELF. WHATEVER IS HAPPENING IT IS HAPPENING IN OURSELVE. NOTHING IS OUTSIDE OR INSIDE. INSIDE AND OUTSIDE WE SAY BCS IN RELATION TO THE BODY. IF THERE IS NO BODY WHERE IS INSIDE AND OUTSIDE? SELF ALONE EXISTS AND NOTHING ELSE. NOTHING EVER HAS HAPPENED. THIS IS THE ULTIMATE TRUTH.

[@chethanl9492]

ಶಂಕರ ಶಾಂಕರ ದರ್ಶನ ಮುಂದುವರಿಸಿ

[@arjunraghav007]

Superb we need more sisters like her to uphold sanatana dharma

[@samhitha178]

Madam, Please continue ur kannada lectures on ಅದ್ವೈತ for few years & try to cover all aspects of ಅದ್ವೈತ. 🙏

[@raghuramhn4782]

ಬಹಳ ಅತ್ಯುತ್ತಮ ಸಂದರ್ಶನ.🙏🙏🙏🙏🙏🙏🙏

[@shridharmurale5704]

ಅದ್ಭುತ ನಿರೂಪಣೆ ತಮಗೆ ಅನಂತಕೋಟಿ ನಮನ

[@gowrishb]

Thanks to Smt. Manjushree Hegde for the Marvelous talk 🙏🙏🙏🙏

[@vinayhonavar]

ಹರಿ ಓಂ ! ನನಗೆ ವಿಜ್ಞಾನಿ ಮ್ಯಾಕ್ಸ್ ಪ್ಲಾಂಕ್ ನ ಮಾತು ಈ ದೃಶ್ಯ ಪ್ರಪಂಚದ ವ್ಯಾಪಾರದ ಬಗ್ಗೆ ಚಿಂತಿಸಿದಾಗೆಲ್ಲ ನೆನಪಿಗೆ ಬರುತ್ತದೆ. Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are a part of the mystery that we are trying to solve. ಎಂಬುದಾಗಿ ಶಂಕರರು ಗೀತಾ ಭಾಷ್ಯದಲ್ಲಿ ಒಂದು ಕಡೆ ಹೇಳುತ್ತಾರೆ. ಈ ಮಾಯೆ ಯಾರಿಗೆ ಎಂದು ಕೇಳುವ ಕೇಳುಗನ ಪ್ರಶ್ನೆಯೊಳಗೆ ಮಾಯೆ ಕುಳಿತಿದೆ ಎಂದು. ಇನ್ನೊಂದರ್ಥದಲ್ಲಿ ಹೇಳುವುದಾದರೆ ಮನೋ ವ್ಯಾಪಾರದ ಸ್ತರಗಳಲ್ಲಿ ಇಂತಹ ಪ್ರಶ್ನೆಗಳಿಗೆ ಉತ್ತರ ಇಲ್ಲ ಎಂದೇ ಹೇಳಬೇಕು. ಮನೋ ಮಯಕೋಶ ನಿರ್ಗುಣ ಬ್ರಹ್ಮದ ಸ್ತರದಲ್ಲಿ ನಿಲ್ಲುವುದಿಲ್ಲ. ಪ್ರಶ್ನೆಗಳೆಲ್ಲ ಮನೋ ಕಲ್ಪಿತ. ನನಗೆ ನನ್ನ ಹಿಂದಿನ ಜನ್ಮ , ಕರ್ಮ ಸಂಯೋಗದ ಬಗ್ಗೆ ಕಿಂಚಿತ್ತೂ ಗೊತ್ತಿಲ್ಲ . ಕರ್ಮ, ಕರ್ಮದಿಂದ ಉಂಟಾದ ಈ ದೇಹ ಇವೆಲ್ಲ ಅನಾದಿಯಾಗಿ ಬಂದದ್ದು. ಅದು ಹೇಗೆ ಬಂತು ಎಂಬ ಪ್ರಶ್ನೆ ಮುಖ್ಯವೇ ಅಲ್ಲ. ಆ ಜಾಲದಿಂದ ತಪ್ಪಿಸುಕೊಳ್ಳುವುದು ಹೇಗೆ ಎನ್ನುವುದೇ ಚಿಂತನೆಯ ಮುಖ್ಯ ವಿಷಯವಾಗಬೇಕು ಎನ್ನುವುದೇ ಶಂಕರರ ಅಭಿಪ್ರಾಯ ಅನಿಸುತ್ತದೆ.

[@maruthikaranth7152]

Maya is Anadhi but can end. Ignorance has no beginning but can end by Jnana.

[@nandantm5324]

As deep sleep also is related to body and mind, the perceived ignorance is nothing but mithya that is again limited and pertains to the body alone and hence is witnessed by the self effulgent Sakshi, which in itself is devoid of bodily ignorance.

[@motiot1073]

ಜೀವನಿಗೆ ಮೂರು ಅವಸ್ಥೆ ಅಥವಾ ದೇಹಕ್ಕೆ ಮೂರು ಅವಸ್ಥೆ? Fundamentals are important.

[@NijagunaA-fb5xu]

Shankar shaankar ಪಾವಗಡ ಪ್ರಕಾಶ್ ಅವರ ಬೃಗು ಮಹಶ್ರಿ ಬ್ರಹ್ಮ ನ ಬಗ್ಗೆ ತಿಳಿಸಿ

[@oshosannidhimysore299]

so beautiful. crystal clear. Thank You

[@brijeshrajgchaya1263]

ಓಂ * ಸತ್ ಚಿತ್ * very beautiful explanation love u lot🤍👏

[@shridharaithal1433]

I am not sure if non existence of mUlAvidyA is an opinion put forward by swAmiji or is it a fact that can not be refuted?

[@Sooryabhaskar]

Excellent explanation it is asper the shastras only many pandits will not agree because they refer Vyakhyanakaras wherein it deviates from main Shankara Bhashya ,And Shruti .

[@veenarao7599]

🙏🙏🙏 dhanyawadagalu

[@motiot1073]

Great disservice to advaita. Sounds more of a chaarvaaka than a Vedanti.

[@jayanthikrishna]

ನಮಸ್ತೆ

[@satyanarayanarao6337]

🙏🙏🙏

[@jyothsnamn2807]

Excellent.. Mam👌👌🙏

[@srividyaadvaithi6997]

ಅದ್ಭುತ😀🙏

[@bangalorekidsfoodtime2913]

🙏👍