First Night In The Grave

[@bemuslimah]

I was a Christian and now reverted to Islam❤️ Pray for me to be istiqomah..

[@uswayaseen8865]

Welcome to islam. You will find peace here. May your jorney will be best💜❤

[@zoyaquruux1466]

Salmaa sister you made the best decision of your life iam sure you will never regret for bein Muslim i did agood job insha alaah insha allaah will meet in jana keep believing all the love sister ♥️

[@mohammedrehman7794]

welcome to islam sister keep up with your salah inshaallah

[@humardalle3171]

May Allah grants blessings to u inshaa Allah

[@shariff786rsa]

Marshallah sister .May Allah swt make easy for us. Ameen

[@islamicvideos9605]

*Who is biggest lover of Mohammad (saw) ❤*

[@AmerDipps]

Whoever follows his Sunnah according to Authentic Evidence (Sahih Hadiths)

[@khabibnurmagomedov3486]

Iam no scholar but i think it is Abu Bakkar as siddiq ra

[@islamicchannelforallah2388]

I want to be plz pray i become

[@TigerWolve]

The only person whose answer is correct is @@AmerDipps !

[@Mohamed-sh8fx]

As salamu alaykum wa rahmaTu Allah wa barakaTuh brothers and sisters please write Subhanahu wa Ta'Ala for Allah it is disrespectful to write s.w.t and please write Salla Allahu Alayhi wa Salam not SAW it is disrespectful to our beloved Prophet Muhammad Alayhi Salat wa Salam Baraka Allahu fikum

[@moonxbloom8881]

Yaa Allah please grant me, my family and the person reading this comment protection from the torments of the grave. Grant us the ability to be steadfast on our religion.

[@mahdadrees6010]

Ameen

[@CindyWhite-be3xm]

Amin🤲🏼

[@2STURDY45]

Ameen 💚

[@Sarah-g1c]

Ameen

[@ayaanb2908]

Wallahi the grave torment is the only thing that scares me to my core

[@kalvin8307]

Same😭😭😭😭

[@kalvin8307]

May Allah save us

[@spartacus208]

Memorize Surate Mulke it will protect you from the punishment of the grave

[@habibobydrjgmohamed2077]

No god but Allah ❤️

[@islamicpro8842]

Ameen. It was narrated that Abd Allah ibn Mas'ud said: Whoever reads Tabarakalladhi Biyadihil Mulk [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of the grave.

[@Conannnnn]

May Allah Azza wajal protect us from the trials of life and death, the fitnah of the dajjal and the punishment of the grave. Aaameen.

[@Pikkinmink7]

Aameen

[@muslimworld2366]

Ameen

[@ibndawud1619]

Amiin

[@metronome7799]

Ameen

[@deenanassor4454]

Ameen yaraab 🤲

[@iskandar2712]

1)Subhan'Allah 2)Alhamdulillah 3)La ilaha illallah 4)Alahu Akbar 5)Astagfirullah watub ilahi 6)SubhanAllahi Wabi Hamdhi SubhanAllahil adheem

[@abrahmanjr-v7l]

Best coment ever

[@rehanabegum1709]

Thank you brother for reminding the moments in the grave... jazakallah khair

[@anismulla9168]

Read Surah Mulk every night before you sleep it will protect us from torment of grave, Inshallah. 'Abdullah ibn Masud is reported to have said, 'A man will be approached in his grave from his legs and from his chest and then from his head. And each time this Surah will defend him by saying, 'You cannot do anything to him, he used to recite Surah Mulk'.'

[@Mohamed-sh8fx]

As salamu alaylum wa rahmaTu Allah wa barakaTuh brother do not forget Allah permits to the Surah to protect us for it is not able to do anything on it's own just like us everything is from Allah

[@anismulla9168]

@@Mohamed-sh8fx Indeed

[@anismulla9168]

@Trap Town XYXFrom the Hadith perspective Recitation is Important as it is clearly mentioned there. With regards to simply listening, without reading, the one who does that is not regarded as reciting or reading it, even though listening to it is a prescribed act of worship and is something that is required. But he will not necessarily attain the same reward and virtue as the one who reads it. We do not know of any evidence to suggest any basis for regarding the acts as equal. Based on that, whoever wants to attain the virtue mentioned in the hadiths has to read the soorah; it is not sufficient simply to listen to it. If he cannot read it, then he can repeat after the reciter, especially since it is easy to listen via various means. There are recorded recitations that allow the listener to repeat after the reciter. If he is able to do that, then that is better, in sha Allah, and by doing that he will actually have read or recited it, and perhaps he will attain a greater reward for his patience in putting up with the hardship involved in that. Whoever is not able to do any of that, or it is too difficult for him, so he only listens to what he is able to, then we hope that he will not be deprived of the reward of one who reads or recites, or the virtues narrated about reciting such soorahs, if he does what he is able to. And Allah knows best. *This answer is taken from IslamQA based on scholars take on particular matter.

[@lightvision1474]

What if I don't know Arabic, does this still help when reading Quran in English?

[@hamptoncalledmehisfriend6y383]

@@lightvision1474 im not knowledgeable but i think you can read arabic in english, not the translation it self to recite but arabic in english letters, for example: "bismillah alrhaman alraheem" read the translations to understand but read it that way to recite inshallah somebody more knowledgeable answers your question

[@zahra_khan6114]

This life is nothing but corrupt and painful but their is so much to be grateful for alhumdulilah for allah and everything

[@zahra_khan6114]

@TheLatiosnlatias02 mashallah

[@JahannamHellfire]

As Muslims, we believe in the punishment of the grave. There are many narrations which verify its authenticity. One such narration is: The Messenger of Allaah (sallallaahu 'alaihi wa sallam) said, "Seek Allaah's protection from the Punishment of the Grave, since the Punishment of the Grave is a fact/true." (Saheeh: At-Tabraanee in 'al-Kabeer' from Umm Khaalid bint Khaalid ibn Sa'eed ibn al-'Aas.) Our righteous predecessors have mentioned many stories in this regard, some of which are as follows: Ibn Abi'd Dunya (rahimahullah) mentioned that one of his companions said, “My brother died and I saw him in a dream. I said, "How was it when you were placed in your grave?" He replied, "Someone brought me a fiery flame and if it had not been that someone else made supplication for me, I think he would have hit me with it.” ("The Soul journey after death" an abridgement of Ibn al-Qayyim's kitabar-ruh.) Bashar b. Ghalib (rahimahullah) said, “I saw Rabia, on whose behalf I make frequent supplication, in a dream. She said to me, "Bashar b. Ghalib! Your gifts have been brought to me on plates of light, covered in silken cloths." I asked, "How can that be?" She replied, "That is what the supplication of living believers is like. When they make supplication for a dead person, that supplication is answered for them on plates of light, veiled in silken cloths. Then they are brought to the dead person for whom the supplication was said and they are told, 'This is the gift of so-and-so to you.'” ” ("The Soul journey after death" an abridgement of Ibn al-Qayyim's kitabar-ruh.) Amr bin Dinar (rahimahullah) said “The sister of one of the men of Medina died and he buried her. When he came back from the burial, he remembered that he had left something in the grave. He asked one of his companions to help him. His companion related that they had dug up the grave and found what they were looking for. Then the man said, "Let us dig further and find out what has happened to my sister." He lifted up one of the stones covering the burial cavity and found the grave filled with fire. He replaced it and filled in the grave again. Then he returned to his mother and asked, "What was my sister really like?" She replied, "Why do you ask about her when she is dead?" He said, "Tell me." She said, "She used to delay the prayer and she also used to go to our neighbours' doors, put her ear to them, and then tell other people what they said." ("The Soul journey after death" an abridgement of Ibn al-Qayyim's kitabar-ruh.) One of the early Muslims said, "We passed by a watering-place on the way to Basra. We heard the braying of a donkey and asked the people there what the braying was. They replied that it was one of the men who used to be with them whose mother had asked him for something and he had told her to bray like a donkey. Since his death, this braying had been heard every night from his grave.” ("The Soul journey after death" an abridgement of Ibn al-Qayyim's kitabar-ruh.) The torment in the grave will vary according to the sins committed by the person in this world, whether he was a disbeliever or a disobedient Muslim. There are authentic narrations which describe this torment for the people who commit these sins. For example: 1 - Being struck with an iron hammer. It was narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:  “When a person is placed in his grave and his companions leave him, and he can no longer hear the sound of their sandals (footsteps), two angels come to him and make him sit up, and they ask him, ‘What did you say about this man Muhammad (peace and blessings of Allaah be upon him)?’ He says, ‘I bear witness that he is the slave of Allaah and His Messenger.’ It is said, ‘Look at your place in Hell which Allaah has replaced for you with a place in Paradise.’” The Prophet (peace and blessings of Allaah be upon him) said, “And he sees them both. But as for the kaafir or hypocrite, he says, ‘I do not know, I used to say what the people said.’ It is said, ‘You did not know and you did not follow those who knew.’ Then he is struck a blow with an iron hammer between his ears and he screams a scream which everything around him can hear apart from the two races (of mankind and the jinn).” (Narrated by al-Bukhaari, 1222.) 2 -7: Furnishings from Hell are prepared for him; he is clothed with fire; a door to Hell is opened for him; his grave is made narrow for him; he is struck with a great hammer which, if a mountain were to be struck with it, it would turn to dust; and he is given the tidings of torment in the Hereafter. Hence he will wish that the hour would never come. Ahmad (17803) and Abu Dawood (4753) narrated that al-Baraa’ ibn ‘Aazib said: "We went out with the Messenger of Allaah (peace and blessings of Allaah be upon him) for the funeral of a man from among the Ansaar. We came to the grave and when (the deceased) was placed in the lahd, the Messenger of Allaah (peace and blessings of Allaah be upon him) sat down and we sat around him, as if there were birds on our heads (i.e. quiet and still). In his hand he had a stick with which he was scratching the ground. Then he raised his head and said, “Seek refuge with Allaah from the torment of the grave,” two or three times. Then he mentioned the soul of the believer and how he is blessed in his grave. Then he said: “But when the disbelieving slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with black faces, bringing sackcloth, and they sit around him as far as the eye can see. Then the Angel of Death comes and sits by his head, and he says, ‘O evil soul, come forth to the wrath of Allaah and His anger.’ Then his soul disperses inside his body, then comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’ and they say, ‘It is so and so, the son of so and so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited (interpretation of the meaning): “For them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle.” [al-A’raaf, 7:40] He said: “Then Allaah says, ‘Record the book of My slave in Sijjeen in the lowest earth, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is cast down.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited the verse (interpretation of the meaning): “And whoever assigns partners to Allaah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.” [al-Hajj, 22:31] He said: “Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Oh, oh, I don’t know.’ They say, ‘What is your religion?’ He says, ‘Oh, oh, I don’t know.’ Then a voice calls out from heaven, ‘Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell.’ Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face and ugly clothes, and a foul stench, who says, ‘Receive the bad news, this is the day that you were promised.’ He says, ‘Who are you? Your face is a face which forebodes evil.’ He says, ‘I am your evil deeds.’ He says, ‘O Lord, do not let the Hour come, do not let the Hour come.’” (This hadeeth was classed as saheeh by Shaykh al-Albaani in Ahkaam al-Janaa’iz, p. 156) 8 - Being swallowed up by the earth. It was narrated from Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “Whilst a man was dragging his lower garment out of pride, the earth swallowed him up and he will continue sinking into the earth until the Day of Resurrection.” (Narrated by al-Bukhaari, 5345; Muslim, 3894) 9- The edge of the mouth being torn to the back of the head. 10- The head being smashed with a rock. 11- Being burnt in a tannoor oven 12- Swimming in a river of blood whilst being pelted with stones.

[@fascienneskytten5497]

the story abt our first night in our grave was something that i was told often since i was in school. i am not at all a good muslim but it's always there in the back of my mind. while people are being depressed and always seem to come to the conclusion to end their life, fortunately, even though i'm a very weak muslim, i still have this very sliver of imann and know that what comes after death is no solution to the problems we have on this world. truly death is most scary thing that we all have to face and like he said in the video, deep down in our heart, we all already know where we're headed in the after life. may we take the chance while we still have our breath and repent to our creator

[@fascienneskytten5497]

@Muslim Spider-Man appreciate the thought but you'll have better one 😊

[@Eisa98]

According to the Quran, there is no concept of a 'punishment in the grave.' This is a concept completely alien and unsupported by the Quran. This concept is found primarily (with all its details) in Islamic secondary sources. From the Quran's perspective, the evidence seems overwhelming that one will become aware of the 'truth' at the point of death. Then one will enter 'Barzakh,' a quintessential state of 'sleep' where all concept of time will be lost. When one finally awakes, one will be confronting the Day of Judgment. The time-lapse will feel as if one had only slept for a small part of the Day when in truth, they would have tarried to the Day of Judgment. Before we take a look at the verses, an immediate question should arise: What would be the purpose of an appointed Day of Judgment if, after death, one were to receive their punishment in their graves before the trial had even taken place? Conviction before trial is not a concept of justice, and God is the Most Just. This would render the Day of Judgment meaningless, a fundamental belief posited by the Quran underscored numerous Surahs and verses. God repeatedly informs His creation that He will never be unjust to his slaves and that not an atom's weight of injustice will occur. All actions will be recorded in a clear record (10:61; 34:3; 99:7-8; 4:40) Furthermore, we note the following from the Quran. FROM THE MOMENT ONE DIES AND IS SUBSEQUENTLY RAISED, IT WILL FEEL LIKE A MOMENTARY TIME LAPSE 017:052 "It will be on a Day when He will call you, and you will answer (His call) with (words of) His praise, and you will think that you tarried but a little while!" 030.055-56 "On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to be deluded! But those endued with knowledge and faith will say: "Indeed ye did tarry, within God's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but you - you were not aware." 010:045 "One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognize each other: assuredly those will be lost who denied the meeting with God and refused to receive true guidance." 046:035 "Therefore patiently persevere, as did (all) messengers of determination; and be in no haste about the (Unbelievers). On the DayDay that they see what they were promised (it will be) as if they had not tarried more than an hour in a single day. (Yours is but) to proclaim the Message: but shall any be destroyed except those who transgress?" 079:046 "On the day they see it, it will be as though they had not tarried but the latter part of a day or the early part of it." Similar wisdom is imparted in other verses: • The sleepers of the cave slept for many hundreds of years (God knows best the exact period), but they felt they had only slept for a little while (18:19) • A man slept for a 100 years, but he only felt like he slept for a part of a day (2:259) THE DAY OF JUDGMENT IS ONLY A BLINKING OF AN EYE AWAY In the context of the above verses, it becomes clear what is meant by the following verse, which completely resonates with the theme of the Quran. It is but a blink of an eye at the point of death (which can come upon any of us at a stroke) and till the DayDay of raising. 016:077 "And to God belongs the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Indeed! God is Able to do all things." WHEN ONE DIES, THEY ENTER 'BARZAKH' - THE HUMAN CONCEPT OF TIME IS LOST 023:100 "That I may do right in that which I have left behind! But nay! It is but a word that he speaks, and behind them is a barrier (Arabic: Barzakhun) until the DayDay when they are raised." Illustration - Joseph Islam 010:045 "And on the day when He shall gather them together, (when it will seem) as though they had tarried, but an hour of the day, recognizing one another, those will verily have perished who denied the meeting with God and were not guided." AT THE POINT WHEN YOU DIE, THE ACTUAL TRUTH (OF PURPOSE) WILL BE KNOWN, ESPECIALLY FOR DISBELIEVERS 006.093 "And who is more unjust than he who forges a lie against God, or says: It has been revealed to me; while nothing has been revealed to him, and he who says: I can reveal the like of what God has revealed? and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today you shall be recompensed with an ignominious chastisement because you spoke against God other than the truth and (because) you showed pride against His communications." A MISQUOTED VERSE Regrettably, without reconciling the Quranic narratives in full and due to beliefs stemming from popular traditions, one often finds use being made of isolated Quranic verses to authenticate doctrines not taught by the Quran. Regarding the example of Pharaoh, the following verse is often cited to justify the concept of 'punishment in the grave.' 040:046 "In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty." It becomes absolutely clear that this refers to the Day of Judgment if read in context. 040:047 "And when they shall contend one with another in the fire, then the weak shall say to those who were proud: Surely we were your followers; will you then avert from us a portion of the fire?" For this reason, given the context, it is difficult to accept 40:46 as a reference to a 'punishment in the grave .'Mutual disputes between the people of Pharaoh in the fire indicate a state of communal punishment and not a punishment in separate graves. The very next verse provides further clarity: 040:048 "Those who were proud shall say: Surely we are all in it: surely God has judged between the servants." This judgment can only be made on the Day of Judgment. Furthermore, given the descriptive traditions that deal with punishments in the grave, one must acknowledge that Pharaoh actually drowned but was later preserved in the body (10:92) and has no grave in the sense one would commonly understand it. So, the difficulty with traditional understanding continues in how one then reconciles Pharaoh's punishment in the grave when his body was never buried. The verses are misquoted out of context. The key to understanding any Quranic theme is to remain consistent with all the Quranic verses. FINAL THOUGHTS In keeping with all the Quranic verses and to remain consistent, it is clear that the Quran informs the reader that death can approach one at any point. At the point of death, one will come to know the truth, the possible reality of his actual purpose on earth. One will then enter a state of 'Barzakh' where all human concepts of time will cease. Once awoken, one would be face to face with the DayDay of judgment, and it would have felt that one had tarried just a short while (regardless of actual time). This is when the final judgment would then begin, where not an atom's weight of injustice would take place (99:7-8). God's concept of time is completely different from our own (22:47; 32:5; 70:4) SOME QUESTIONS: • Is it possible that mankind, impatient as they are, has devised stories to attribute punishment to disbelieving dead ones to cover the period of existence of man? After all, why should one wait for the Day of Resurrection when it is far more comforting to know that a disbeliever is being punished incessantly till the Day of Resurrection? This is in stark contrast with the consistent Message from the Quran that mankind will only be raised on the Day of Resurrection. There is no intermediate rising that will be a necessary precursor to feeling the grave's punishment (after death and before the Day of Judgment). • Suppose there was such an unjust concept of grave punishment. It seems unfair that someone who dies 5000 years ago should receive a more significant period of punishment in the grave than someone who died moments before the Day of Resurrection and who may be a greater sinner. In parallel, it seems equally unfair to the individual born 5000 years ago that his punishment would be prolonged due to his birth period. How could one reconcile the period of the Azaab (punishment) of someone who died as a disbeliever 5000 years ago and one that died 2 minutes before the Day of Resurrection? • Not everyone is buried in a grave; some are cremated, some are frozen on the tips of mountains (e.g., unsuccessful climbs), some die in aviation accidents, and of course, in many other ways. For those who would wish to reconcile this, a plausible explanation would be introducing the concept of punishment in 'Barzakh,' a state not confined to graves. If this line of argument is to be followed, why is the Quran silent about punishment within this state of Barzakh? Furthermore, why do most of the Ahadith corpus dealing with this topic allude to physical punishment in the grave? The Quran clearly states that from the point of death to one's awakening, it will feel like a mere part of a day. Every night we are put to sleep (which in Quranic terms is expressed as death 39:42), and there is a new rising every morning. Every night, we are reminded of this 'practice run' akin to death and the final awakening, yet sadly, many remain oblivious to God's portents. 039:042 "God takes the souls at the time of their death and the one that does not die in their sleep. Then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term. Indeed in that surely are signs for a people who reflect."

[@kingiska3308]

Alhamdulillah I have memorized Surah Al-Mulk.Pray for me to Allah so that insha'Allah I will be saved from the punishment of grave

[@nopeland1470]

A man said: “O Messenger of Allaah, which of the people is best?” He said: “The one who lives long and does good.” He said: “Which of the people is worst?” He said: “The one who lives long and does evil.” Don’t ask for death, you wont change what god has ruled for your life to be & it would be as long as allah wishes. Instead try your best to do good and try your hardest. Think right for yourself and don’t ask for death because you hear someone tell you too. Peace be onto you all

[@Eisa98]

According to the Quran, there is no concept of a 'punishment in the grave.' This is a concept completely alien and unsupported by the Quran. This concept is found primarily (with all its details) in Islamic secondary sources. From the Quran's perspective, the evidence seems overwhelming that one will become aware of the 'truth' at the point of death. Then one will enter 'Barzakh,' a quintessential state of 'sleep' where all concept of time will be lost. When one finally awakes, one will be confronting the Day of Judgment. The time-lapse will feel as if one had only slept for a small part of the Day when in truth, they would have tarried to the Day of Judgment. Before we take a look at the verses, an immediate question should arise: What would be the purpose of an appointed Day of Judgment if, after death, one were to receive their punishment in their graves before the trial had even taken place? Conviction before trial is not a concept of justice, and God is the Most Just. This would render the Day of Judgment meaningless, a fundamental belief posited by the Quran underscored numerous Surahs and verses. God repeatedly informs His creation that He will never be unjust to his slaves and that not an atom's weight of injustice will occur. All actions will be recorded in a clear record (10:61; 34:3; 99:7-8; 4:40) Furthermore, we note the following from the Quran. FROM THE MOMENT ONE DIES AND IS SUBSEQUENTLY RAISED, IT WILL FEEL LIKE A MOMENTARY TIME LAPSE 017:052 "It will be on a Day when He will call you, and you will answer (His call) with (words of) His praise, and you will think that you tarried but a little while!" 030.055-56 "On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to be deluded! But those endued with knowledge and faith will say: "Indeed ye did tarry, within God's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but you - you were not aware." 010:045 "One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognize each other: assuredly those will be lost who denied the meeting with God and refused to receive true guidance." 046:035 "Therefore patiently persevere, as did (all) messengers of determination; and be in no haste about the (Unbelievers). On the DayDay that they see what they were promised (it will be) as if they had not tarried more than an hour in a single day. (Yours is but) to proclaim the Message: but shall any be destroyed except those who transgress?" 079:046 "On the day they see it, it will be as though they had not tarried but the latter part of a day or the early part of it." Similar wisdom is imparted in other verses: • The sleepers of the cave slept for many hundreds of years (God knows best the exact period), but they felt they had only slept for a little while (18:19) • A man slept for a 100 years, but he only felt like he slept for a part of a day (2:259) THE DAY OF JUDGMENT IS ONLY A BLINKING OF AN EYE AWAY In the context of the above verses, it becomes clear what is meant by the following verse, which completely resonates with the theme of the Quran. It is but a blink of an eye at the point of death (which can come upon any of us at a stroke) and till the DayDay of raising. 016:077 "And to God belongs the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Indeed! God is Able to do all things." WHEN ONE DIES, THEY ENTER 'BARZAKH' - THE HUMAN CONCEPT OF TIME IS LOST 023:100 "That I may do right in that which I have left behind! But nay! It is but a word that he speaks, and behind them is a barrier (Arabic: Barzakhun) until the DayDay when they are raised." Illustration - Joseph Islam 010:045 "And on the day when He shall gather them together, (when it will seem) as though they had tarried, but an hour of the day, recognizing one another, those will verily have perished who denied the meeting with God and were not guided." AT THE POINT WHEN YOU DIE, THE ACTUAL TRUTH (OF PURPOSE) WILL BE KNOWN, ESPECIALLY FOR DISBELIEVERS 006.093 "And who is more unjust than he who forges a lie against God, or says: It has been revealed to me; while nothing has been revealed to him, and he who says: I can reveal the like of what God has revealed? and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today you shall be recompensed with an ignominious chastisement because you spoke against God other than the truth and (because) you showed pride against His communications." A MISQUOTED VERSE Regrettably, without reconciling the Quranic narratives in full and due to beliefs stemming from popular traditions, one often finds use being made of isolated Quranic verses to authenticate doctrines not taught by the Quran. Regarding the example of Pharaoh, the following verse is often cited to justify the concept of 'punishment in the grave.' 040:046 "In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty." It becomes absolutely clear that this refers to the Day of Judgment if read in context. 040:047 "And when they shall contend one with another in the fire, then the weak shall say to those who were proud: Surely we were your followers; will you then avert from us a portion of the fire?" For this reason, given the context, it is difficult to accept 40:46 as a reference to a 'punishment in the grave .'Mutual disputes between the people of Pharaoh in the fire indicate a state of communal punishment and not a punishment in separate graves. The very next verse provides further clarity: 040:048 "Those who were proud shall say: Surely we are all in it: surely God has judged between the servants." This judgment can only be made on the Day of Judgment. Furthermore, given the descriptive traditions that deal with punishments in the grave, one must acknowledge that Pharaoh actually drowned but was later preserved in the body (10:92) and has no grave in the sense one would commonly understand it. So, the difficulty with traditional understanding continues in how one then reconciles Pharaoh's punishment in the grave when his body was never buried. The verses are misquoted out of context. The key to understanding any Quranic theme is to remain consistent with all the Quranic verses. FINAL THOUGHTS In keeping with all the Quranic verses and to remain consistent, it is clear that the Quran informs the reader that death can approach one at any point. At the point of death, one will come to know the truth, the possible reality of his actual purpose on earth. One will then enter a state of 'Barzakh' where all human concepts of time will cease. Once awoken, one would be face to face with the DayDay of judgment, and it would have felt that one had tarried just a short while (regardless of actual time). This is when the final judgment would then begin, where not an atom's weight of injustice would take place (99:7-8). God's concept of time is completely different from our own (22:47; 32:5; 70:4) SOME QUESTIONS: • Is it possible that mankind, impatient as they are, has devised stories to attribute punishment to disbelieving dead ones to cover the period of existence of man? After all, why should one wait for the Day of Resurrection when it is far more comforting to know that a disbeliever is being punished incessantly till the Day of Resurrection? This is in stark contrast with the consistent Message from the Quran that mankind will only be raised on the Day of Resurrection. There is no intermediate rising that will be a necessary precursor to feeling the grave's punishment (after death and before the Day of Judgment). • Suppose there was such an unjust concept of grave punishment. It seems unfair that someone who dies 5000 years ago should receive a more significant period of punishment in the grave than someone who died moments before the Day of Resurrection and who may be a greater sinner. In parallel, it seems equally unfair to the individual born 5000 years ago that his punishment would be prolonged due to his birth period. How could one reconcile the period of the Azaab (punishment) of someone who died as a disbeliever 5000 years ago and one that died 2 minutes before the Day of Resurrection? • Not everyone is buried in a grave; some are cremated, some are frozen on the tips of mountains (e.g., unsuccessful climbs), some die in aviation accidents, and of course, in many other ways. For those who would wish to reconcile this, a plausible explanation would be introducing the concept of punishment in 'Barzakh,' a state not confined to graves. If this line of argument is to be followed, why is the Quran silent about punishment within this state of Barzakh? Furthermore, why do most of the Ahadith corpus dealing with this topic allude to physical punishment in the grave? The Quran clearly states that from the point of death to one's awakening, it will feel like a mere part of a day. Every night we are put to sleep (which in Quranic terms is expressed as death 39:42), and there is a new rising every morning. Every night, we are reminded of this 'practice run' akin to death and the final awakening, yet sadly, many remain oblivious to God's portents. 039:042 "God takes the souls at the time of their death and the one that does not die in their sleep. Then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term. Indeed in that surely are signs for a people who reflect."

[@alenkadric635]

@@Eisa98 Did you watched the video? There is numerous authentic hadeeths directly from the prophet S.A.W.S where he mentions punishment's of the grave. Everything can not be in the Quran , but that's why Muhammad S.A.W.S was sent to us.

[@o_o-037]

Oh Allah, please forgive all of our past, present, and future sins, Ameen.

[@islamicpro8842]

Ameen

[@ambientcalm3125]

Ameen

[@Valtyir]

Ameen

[@solkri]

Ameen

[@dialahtamim8672]

Ameen, and for me also ya Allah,

[@moha2878]

I have been sinning all my life 22 now please brothers and sisters pray for me I have been through a lot but my lord has saved me many times I know it was him. Please pray for my guidance. Amiin.

[@gdog8170]

May allah guide you and forgive you for he is ever merciful

[@moha2878]

@@gdog8170 thank u brother 🙏 I really appreciate in your time to ask Allah for my guidance thank you

[@gdog8170]

@@moha2878 All thanks to go allah, you are most welcome

[@faisalhussain9746]

Please observe your 5 Daily obligatory prayers in sha' ALLAH rabbi you will see changes.

[@lillywoods7384]

I literally started to cry watching this 😭😭 😭 May Allah save us from our bad deeds and forgive us from our bad deeds

[@mahdadrees6010]

Ameen

[@mahirkhan7395]

Ameen

[@mastery7901]

Ya Allah, forgive us our trespasses and protect us from Your punishment in this dunya, the grave and the hereafter.

[@seefarkhan]

As Salaam alaikum Please pray for the magfirat of my Marhoom mother Farhath Jabeen who passed away few days ago May Allah bless her Jannatul Firdous and protect her from azab of Kabr and aag of Jahannam. May Allah bless every Muslim Jannah May Allah bless me with an opportunity to meet n stay with her afterlife Aameen Sum Ameen

[@aryrman2266]

May Allah swt have mercy on us , the almighty Allah swt is indeed merciful and all loving

[@hzqproductions]

Assalamu'alaikum! May Allah save us from the punishment of the Qabr (grave)!

[@muslimworld2366]

Ameen

[@deenanassor4454]

Ameen yaraab 🤲

[@eshasalim5496]

Allahumma Aammeen

[@jagga2121]

Ameen

[@muslimman7143]

Ameen

[@yaqin224]

Spread the Qur’an, is there any support?❤️

[@muslimman7143]

I got you brother

[@peacefulsky]

Same here bro 👍

[@kuljahanproductions4587]

InshaAllah Yes!

[@kingofdetroit358]

I spread it n whoever ever denies I punch in the face

[@kuljahanproductions4587]

@@kingofdetroit358 keep your bogus views to yourself pal. This ain't the place you were looking to head were you. So please take your hateful.. being.. somewhere else. Thank you

[@sajjadmehmood2943]

10 Things to escape Hell Fire: 1. Tauba: Repentance from heart. 2. Istagfar: Repentance from tongue. 3. Doing good deeds ( Salah, Fasting, Charity, etc) 4. Dua and Istagfar done by other believers for you. 5. Pain & sufferings in this world. 6. Azaab ul Qabar 7. Punishment and trials of the day of Judgment 8. Good deeds gifted by the loved ones( Dua, reciting Quran, Hajj, Umra Sadaqa etc) 9. Intercession of our Prophet Muhammad (ﷺ) on the day of Judgment 10. The Mercy of Allah سُبْحَانَهُ وَتَعَالَى

[@mohammedjafer9265]

What do you mean by 5 and 7

[@sajjadmehmood2943]

@@mohammedjafer9265 Any suffering or any punishment you get in this world or on the day of judgement shall erase your sins. There is a chance that a person will not enter hell fire because he have already received the punishment for his sins

[@mohammedjafer9265]

@@sajjadmehmood2943 Thank you brother

[@ahdannawaz3563]

I wish I was the biggest lover of Muhammad s.a.w but I can try to follow his path

[@notubecap2245]

May Allah SWT be pleased with us. May Allah SWT make us among the habitants of Jannah. May Allah SWT forgive us and make us steadfast on the right path!! Ameen!

[@nuskifareed6131]

Aameen

[@yusarri5101]

Ameen

[@AbuAlKarsh]

i used to say I already have a place in jannah so while im in dunya i have to do my best to earn a place in jannah because only Allah truly knows if I will ever be entered into Jannah I would pray Allah forgives my sins i really want to be entered into jannah through the mercy of Allah and inshallah He saves us from the punishment of the grave and jahannam

[@AbuAlKarsh]

but I’ve improved i just started praying my 5 daily prayers 😁

[@AHLDN]

​@@AbuAlKarshsame Ive even pray fajr but I want to pray fajr more consistantly

[@peacefulsky]

Assalamu alaykum warahmatullahi wabarakatuhu, Dear Islamic Guidance, I'm glad to have your channel and Alhamdulillah I'm following your channel from past 5yrs and watching out the series of Sahaba Series , Womens in Islam , The Imaams of Islam , Ten Promised Sahaba's , And Much more... We would like to approach a full detailed video as like the video titled "Battle of Siffin & Jamal (2hrs)" duration that would be great to know the islamic history in a detailed illustration. Inshaallah that will be more helpful for each and every watcher. Jazzak Allahu Khairan for posting such authentic video from the authentic source May Allah bless you rewards and fulfill your needs and may help you in every aspects. Aameen 💙

[@creativeweb9542]

ALLAH BLESS YOU FOR THIS KZbin CHANNEL... ZAJAKALLAHU KHAIRAAN

[@NztLubaan]

This changed my life

[@Hals-Speakers-Corner]

I want Allah sqt to forgive my past sins and take me before I earn more and it becomes a struggle for me to repent and a barrier for Allah swt to forgive. AMEEN

[@Aysha-s1t]

Y’Allah forgive us for our sins. Please make our Ummah better Muslims 🤲🏼🕋🕌. Y’Allah when we pass please forgive our sins, widen our graves & lighten our graves. Make it easy for us in our graves. Jannah 🤲🏼🌎🕋🕌

[@WeAllBlessed]

Oh Allah please do not make me from the ones who forgot you and you made them forget themselves

[@sirhan5432]

Praise the prophet peace be upon him slowly...

[@Ersenoy_Lomak]

Praise the prophet (saw)? You aren't allowed to praise anyone except Allah SWT.

[@Xuraii]

Take time right now and just say... Alhamdulillah ×33 Subhanallah ×33 Allahu akbar ×33 Subhanallah wabihamdih ×33 Astaghfirullah ×33 Allahumma Inni as'aluka al-jannah ×7 Allahumma ajirni minannaar ×7 This is a reminder to make time for dhikr and istighfar, for it holds great rewards. Furthermore, if you want to erase your minor sins for the day simply say these 3 things daily... La ilaha illallah Allahu akbar Wa la hawla wa la quwwata illa billah Feel free to reuse this message. We all go through hardships and sometimes it can lead us to get hopeless or even lost. Use the rememberence of Allah SWT to comfort yourself and ask for a solution in these times, because it is surely what Allah SWT likes and wants. I am personally also undergoing a sickness of over 8 months now and to me this video is just a gentle reminder of hardships are just the mercy of Allah SWT. May Allah SWT create ease for us all in this world and the hereafter.

[@jokers2635]

Masha Allah May Allah SWT bless and grant you Jannat Firdous Ameen

[@MuhammedDenix]

Just to make a correction. Though you may atain the virtue of surah mulk by reciting it at daytime, the actual virtue is at nighttime because the ahadith say Rasullullah sallallahu allay he wa sallam would recite it before he went to sleep. Nighttime - from maghrib onward.

[@marziaislam9306]

Recite this dua after every prayer: Allahumma a'inni ala dhikrika wa shukrika wa husni ibadika Sunan Abi Dawud 1522 Mu'adh b. Jabal reported that the Messenger of Allah (ﷺ) caught his hand and said: By Allah, I love you, Mu'adh. I give some instruction to you. Never leave to recite this supplication after every (prescribed) prayer: "O Allah, help me in remembering You, in giving You thanks, and worshipping You well." Mu'adh willed this supplication to the narrator al-Sunabihi and al-Sunabihi to 'Abu Abd al-Rahman.

[@bashirsalim7814]

May Allah protect all Muslim brothers

[@hammadsajjad4318]

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: ‘Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection]

[@MakeupByMiiso]

SubhanAllah this is a beautiful video. I don’t think any human will ever feel they have done enough or to say I’m ready to die and face Allah. There is always more and more you can do. La Hawla Wala Quwata ilah Billah 💚

[@zayd5031]

RAMADAN Kareem to Every1 ❤️

[@laylakandum5745]

May Allah subhanahu wa taala's Guidance be constantly granted to us to lead us to do the best of good deeds before Death comes..... Alhamdulillah..... May Allah subhanahu wa taala guides us to forbid any shortcomings , mistakes and any form of sinful acts....

[@whalidpunzalan4273]

Watching from mindanao 🇵🇭🇵🇭🇵🇭🇵🇭🇵🇭🇵🇭

[@propheticlifestyle9103]

Alhamdulillah, Jajhakallhu khairan, great reminder for me. Summa Alhamdulilah.

[@مسفقلحقفؤد]

Ma Sha Allah Nice reminder ❤️💚

[@muhammedkhan3839]

Ya Allah, forgive the Ummah of Prophet Muhammad (SAW) (PBUH)

[@XpEcTaTiiON]

"O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' "

[@Ocean_38]

Narrated Abu Huraira: Allah's Messenger (ﷺ) said," Whoever says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahul- hamd wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he." (Sahih al-Bukhari 6403)

[@khanrahimi]

Ya Allah forgive our sins and grant us Jannah tul fardouse

[@joblessbillionaire2619]

10th morning of Ramadan 1442/2021God protect us from torment of the grave 🥺🙏

[@islamicpro8842]

Ameen. It was narrated that Abd Allah ibn Mas'ud said: Whoever reads Tabarakalladhi Biyadihil Mulk [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of the grave.

[@MohammedLy2023]

Great lecture! Thanx

[@omaralaa6035]

جزاكم الله خيراً May god bless you

[@faisalhussain9746]

Lailahaillah Muhammadurrasulillah saw ❤😢

[@Unknown-Video-Guy]

I need help i am scared that I see creepy faces in the grave and sometimes I get heart attack by only few noises and I am scared that I won't enough time to ask forgiveness

[@rosemary4608]

Pray(dua) and talk to Allah ask for his forgiveness and ask him to strengthen your deen Read more and more about islam and do good deeds as much as u can then you will feel better InshaAllah, You won’t be scared Trust Allah he’s the most merciful after all. May Allah forgive us all ameen.

[@leymong5182]

If you have enough time to watch this video and write a comment, I’m sure you’ll have time to repent that’s more important

[@nafisanwari6288]

Jazak'Allahu Khairan. I learnt a lot of things.

[@sumairmalik9786]

Muhammad (pbuh)is my favourite prophet he is the best prophet ever ❤

[@talhayasir2166]

Kindly always Hazart Muhammed saalla allley wasaalwam

[@arabic-englishhadith4828]

Start Memorizing Hadith Today! (Insha Allah)

[@fazalulabid9032]

Subhanallah Alhamdulillah Lahilahailallah Allahuakbar...Muhammed rasoolallah (saw)🤍🤎⚘️

[@shaaqir911]

I love This Channel ❤️

[@MustaphaTouray-b6h]

Our beloved prophet Muhammad (S.A.W) may peace be upon him

[@honeyboy_95er95]

Allah is Great and Mohammad the Messenger ❤️

[@zainabshuaibu8111]

Please make Dua for my father who passed away few days ago

[@yasinlazaar]

Pray 4 me everyone 4 allah to 4give all my sins and keep hell away from me and every Muslim person, inshalla

[@MS00723]

Alhamdulillah as a Muslim and Having my deen and Emaan , should never fear death Always be prepared Allah Hu Akbar.❤

[@noriamohamed1697]

There is no God but Allah❤️

[@hhft-ld8ih]

Dua of rasulallah ﷺ اللهم حاسبني حسابا يسيرا Allahumma hasibni hisabay yasira O Allah! Grant me an easy reckoning

[@manalamjad5367]

اَللَّهُـمَّ إِنيِّ أَعوُذُ بِكَ مِنْ عَذاَبِ الْقَبْرِ ، وَمِنْ عَذاَبِ جَهَنَّمَ وَمِنْ فِتْـنَةِ الْمَحْياَ وَالْمَماَتِ وَمِنْ شَرِّ فِتْـنَةِ الْمَسيِحِ الدَّجاَّلِ Allahumma inni a’udhu bika min ‘adhabil qabr wa min ‘adhabi jahannam, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-Dajjal.

[@Notyourslol]

My muslim sisters and brothers please pray for me and ask Allah forgive me and my family 🙏🏻🙏🏻🙏🏻

[@AA-ss2db]

May Allah protect the Muslims ummah unite us all like he united the Sahaba that would have died for one another and give us power to overcome those that attack us ameen.

[@jawadkhanjk6213]

What scares me the most is, time of death, and the grave darkness and insects of the grave and it's torments of the grave.... Ya Allah, Save Ous From Jahannam and Grant Ous Al Jannath Firdaws... Ameen

[@Introvertical873]

I don't think it exists.

[@8ballpoolplayer134]

I wish Allah forgives all of us

[@shahqurbanbaba1873]

ya allah. save everyone who watched this video and protect them from the bad of the akhirah. and put them into al firdaws

[@Jjjkluejnek]

Brothers and sisters, it’s important to understand that we have a massive obligation towards our lord. To worship Him and to keep our covenant with Him. But it’s also important to recognise that our Lord is the Most merciful and if you repent sincerely and make the honest intention to improve He will forgive you. So fear Allah but also never ever lose hope in His mercy.

[@comedy..6007]

Allah protect us from trails of grave 🥺

[@homagourabi6411]

God knows us inside out, and what is in our heart, In that case, what is the point of questioning the deceased in the grave about his believes!!

[@raemadzz6147]

Even tho allah knows what you did in the world, you will still be questioned he wants to hear it from us but unfortunately on the day of judgement us humans will still try n lie as if Allah doesn’t know what we did till our mouth is shut and each body parts speaks for its self!

[@nimodirie3791]

@Homa Gourabi Allah knows everything... especially when you are innocent or when you lie

[@MustaphaTouray-b6h]

May Allah make it easy for us in our graves

[@islamicreminders4385]

May Allah SWT help us and may Allah SWT make us go to the right path

[@سبحانالله..الحمدلله..هوكليالله]

Allah Knows Best..🤲❤🤲

[@mohsenhomaid]

What is the whole Hadith on the sahaba who was told his resting place was jahanum? Why? What happened?

[@denzelnolet]

Does anyone know the source of the hadith mentioned about the sahabi that enters jahanam?

[@falafelkeeper]

I am trying to find it and I couldn't

[@shahnazgull2000]

May Allah forgive us. I hope my end will be On Islam inshallah 😭😭.May Allah save all muslims from grave punishment and hell fire

[@mirmir6081]

استغفار استغفرُللہ یا اللہ forgive our sins and Grant جنت الفردوس after death جزاک اللہ یا شیخ

[@ClashSpiritChanter]

03:09 I would appreciate if someone could provide the link to this hadith since he mentioned that it was from Bukhari.

[@munirahmed2342]

Me too. Did you ever get it? Let me know in shaa Allah

[@falafelkeeper]

@@munirahmed2342 Same here, this Hadith scared the heck out of me that my limbs felt cold. I tried looking for it and I couldn't find it

[@11j16o]

Allahumma Salle ala Sayyadina Muhammadyoan wa alaa aalehi wa as haabehi wa sallim

[@elakartasdibakkmaslouhi9347]

I love Mohammed saw ❤️🤲🏻😭

[@Jawadkhan-ux6rs]

Recite Surah Mulk before going to sleep.

[@yahiko7325]

I really want to know the athan intro plz, does anyone know where I can find the full athan?

[@phatimaphatuma1736]

Oh Allah forgive us our sins and Grant us with janati firidaus ya Allah

[@khoshalpashtoonmal1845]

We shudnt ask Allaah for death Al-Haafiz Ibn Rajab (may Allah have mercy on him) said: Imam Ahmad narrated from Jaabir that the Prophet (blessings and peace of Allah be upon him) said: “Do not wish for death, for the horror that the dying person experiences at the moment of death is too difficult to bear. Living a long life and being guided by Allah to turn to Him and repent is a sign of being blessed.” Musnad Ahmad (426/22); classed as hasan by the commentators in the Mu’sasat ar-Risaalah edition. It is forbidden at that time to wish for death. In as-Saheehayn, it is narrated that Anas (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “No one of you should wish for death because of some harm that has befallen him. If he must wish for it, then let him say: ‘O Allah, keep me alive so long as living is good for me, and cause me to die when death is good for me.” Narrated by al-Bukhaari (6351) and Muslim (2680)

[@StunnaShade]

can someone link me the Hadith the speaker is referring to at 3:11 please

[@DzCaster]

@@Userwar22 jzk for this, really helped

[@Ahadun_ahd]

@@Userwar22 JazakAllahu khairun akhi 💚

[@StunnaShade]

@@Userwar22 jzk brother..thank you!

[@aliarimeyaw1065]

ISLAM IS THE BEST WAY OF LIFE.

[@shabanabegum9461]

may Allah swt protect us from Satan , grant us jannah, jazakallah khair,

[@Mushaytahmed]

@Islamuc Guidance Really great video about grave keep doing great work. May Allah bless you & I heard from Sheikh Bilal Assad that people in grave meet each other as it is mentioned in Hadith is it true.

[@islamicpro8842]

. It was narrated that Abd Allah ibn Mas'ud said: Whoever reads Tabarakalladhi Biyadihil Mulk [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of the grave.

[@GhurabaNinja]

An-Naba' 78:21 English - Tafsir ibn kathir Truly, Hell is a place of ambush, meaning, it is waiting in preparation An-Naba' 78:22 English - Tafsir ibn kathir لِلْطَّاغِينَ for the Taghun, These are the disobedient rejectors who oppose the Messengers. مَأبًا A dwelling place, meaning, a place of return, final destination, final outcome, and residence. Allah said, لَاابِثِينَ فِيهَا أَحْقَابًا An-Naba' 78:23 English - Tafsir ibn kathir They will abide therein Ahqab. meaning, they will remain in it for Ahqab, which is the plural of Huqb. Huqb means a period of time. Khalid bin Ma`dan said, "This Ayah, and the Ayah, إِلاَّ مَا شَأءَ رَبُّكَ (except your Lord wills.11:107), both refer to the people of Tawhid. Ibn Jarir recorded this statement. Ibn Jarir also recorded from Salim that he heard Al-Hasan being asked about Allah's statement, لَّـبِثِينَ فِيهَأ أَحْقَاباً "In reference to Ahqab, it has no specific amount of time other than its general meaning of eternity in the Hellfire. However, they have mentioned that the Huqb is seventy years, and every day of it is like one thousand years according to your reckoning (in this life)." Sa`id reported from Qatadah that he said, "Allah says, لَّـبِثِينَ فِيهَأ أَحْقَاباً And it is that which has no end to it. Whenever one era comes to an end, a new era follows it. It has been mentioned to us that the Huqb is eighty years." Ar-Rabi` bin Anas said, لَّـبِثِينَ فِيهَأ أَحْقَاباً "No one knows how much time this Ahqab is, except for Allah, the Mighty and Sublime. It has been mentioned to us that one Huqb is eighty years, and the year is three hundred and sixty days, and each day is equivalent to one thousand years according to your reckoning (in this life)." Ibn Jarir has recorded both of these statements. Allah's statement: لاَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا An-Naba' 78:24 English - Tafsir ibn kathir Nothing cool shall they taste therein, nor any drink. meaning, they will not find any coolness in Hell for their hearts, nor any good drink for them to partake of. Thus, Allah says, إِلاَّ حَمِيمًا وَغَسَّاقًا An-Naba' 78:25 English - Tafsir ibn kathir Except Hamim, and Ghassaq Abu Al-`Aliyah said, - "The Hamim has been made an exception to the coolness, and - Ghassaq is the exception to the drink." This has also been said by Ar-Rabi` bin Anas. In reference to the Hamim, it is the heat that has reached its maximum temperature and point of boiling. The Ghassaq is gathered from the pus, sweat, tears, and wounds of the people of Hellfire. It is unbearably cold with an intolerable stench. May Allah save us from that by His beneficence and grace. Amin. It is clear that this verse applies to those that opposed the messengers and not believers. (meaning the time frame is not for people of Iman so please don't mislead people into running away from the Deen and I know of scholars that hold the position that their are some people who'll only feel the breeze of Jahannam and that'll be an Athaab on its own.)

[@safidif]

I have heard a different hadith on a similar page. Where they mention a man who will be given a wind blow from jahannam?

[@neliamutolo1310]

Thank you for have opportunity to hear . I will make an effort to change May Allah guide me 🎈

[@nuffsaid6688]

It is Haram to wish for death... so dont wish for death. But wish for a long life with you doing good deeds.. I wish you all Jannah my dear sisters and brothers.. Keep doing good keep remembering Allah and allah will remedier you.

[@dayurwarfa9762]

Shaykh Muqbil Bin Hādi Al-Wād'i said: *❝If you want to produce generations that defend the Islāmic religion then you must strive to teach your children the Book of Allāh and the Sunnah of the Messenger [ﷺ].❞* [Al-Musāra'ah, (Page: 193) | Translated By Abu Tasneem Mushaf]

[@FrankCostanza-e5i]

I hope heaven awaits for me INSHA ALLAH

[@SEVIMCRUZ]

Jazakallah khayrun

[@jibraani10]

Subhan' Allah Alhumdulillah Wa li ilahaililah wa Allah Hu Akbar ☝️♥️ Peace and blessings of Allah swt be upon all the prophets messangers companions ra and their pious families and the Sunni Muslim ummah ameen yah rabbil Aalameen ☝️♥️ Mashallah tabark Allah swt Alhumdulillah a beautiful teaching of the religion of Allah swt Alhumdulillah ☝️♥️ Yàh rabb save us from the trials in the grave and the hellfire ameen yah rabbil Aalameen ♥️

[@yakubajia6865]

Muhammad Rosululahh Salalahu Alahi Wasalam ❤