الثقة فى الصلاة - مؤتمر صلوا بلا انقطاع - أبونا داود لمعي

[@madoonafady2829]

الرب يباركك يا أبي ويستخدمك لمجد اسمه 🙏 وتعيش وتعلمنا

[@saniaboutros6663]

❤❤❤

[@Lilianyacoub98]

ألله يبارك فيكم ياابونا داوؤد ويجعلكم نور لجميع الأمم والخطأة وسلام ونور وبركة ومحبة الرب يسوع المسيح في العالم كله وبيوت الناس كلهم وقلوبهم. اذكرونا في صلاواتكم. الياس شكرو يعقوب.

[@martinamagdi7833]

مصدقة في وعودك يارب ودة وعد الهي منك حتي وان حصل تدخلات شريرة انا منتظرة تدخلك يا قدير يا عجيب

[@KamalhakimKamalhakim-xr9hm]

ربنا ارسلك لينا ابونا الحبيب راحه وشفاء لنفوسنا المريضه وضعيفه السمع وقليله الفعل فلتعلم كيف نؤمن بقوه وطعم الصلاه نرجو صلواتكم من أجل ضعفنا ابويا الحبيب

[@ghadaistipho6604]

امين الصلاة هي طريق نور الى السماء انا الضعيف الخاطيء اشكرك ربي لأنك نضرت الى ذلي اشكرك ياابي وصديقي حبيبي السماوي وسندي فرحي وسعادتي وحصني مرشدي الى الابد 🙏🙏🙏🕯🕯🕯

[@Lilianyacoub98]

الرب يسوع المسيح يبارك فيكم ويرافقكم في كل خطوات حياتكم ويبارك خدمتكم ويحفظكم ويبعد عنكم كل سوء وشر وشبه شر يأتيكم من الشيطان ويجعلكم نور واستينااأااااارة لجميع الأمم والخطأة وسلام ونور وبركة ومحبة الرب يسوع المسيح في العالم كله وبيوت الناس كلهم وقلوبهم. اذكرونا في صلاواتكم. الياس

[@AlaaHermes]

احبك قدس ابونا داؤد لمعي ❤

[@ghadadogan3138]

ربنا يوفقك ويعطيك نعمة كبيرة في حياتك يا قدس ابونا الدكتور الغالي داود لمعي انت ملاك الرحمة يلي نازل من السماء

[@jujufares5665]

الله يحميك يا ابونا لمعي امين 🙏

[@Fnn7618]

الرب يباركك ويحفظك حضرتك نورت حياتنا ب وعظاتك الرائعه

[@monabassili168]

علمتني معني الصلاه شكراجزيلا ربنا يديك الصحه

[@BE-ho6kz]

يا حبيبي يا رب ارحمنا❤️

[@nadiraisaqi1307]

الله يحفظك ويعطيك الصحة يا ابونا

[@trezameme8053]

😍😍😍😍 الرب يباركك ابونا الغالي

[@amalayad7025]

كلام ووعظه جميله اوي

[@yvesgeorget6288]

الله يحفضك ويزيدك نعمه فوق نعمه وينور كل انسان ان يسمعك او يشاهدك وتنفتح بصيرته الروحيه وينال الخلاص في ملكوته السماوي امين

[@hasibahermez5321]

الله الله شقد حلو تحكي ابونا حكيك احلى من العسل الله يساعدك الله يحميك ويحرسك ويحفظك وينور طريقك يا غالي مع الف سلامه عزيزي الغالي 🌹🙏🌸💐🌺👋🎉💗💕👍

[@emilgoergy8725]

لكل شيء تحت السماء وقت فعلا استماعى لها كان فى وقت احتياجى لها شكرا لك يارب

[@manalyoel3513]

الله يحفظك ياابونا انا استفد كتير من الموعظه (ثقه الصلاه )

[@magdysabry2681]

المجد لك يا رب !!!!!

[@amalm3awaf788]

yaaaaaa abouna rabna ye7mik I can not find the words to tell you how the holy spirit is speaking to me through you and I can not thank and praise God enough to have found you I believe that you are a true heavenly gift

[@amalayad7025]

معقوله ربنا بيحبنا كل الحب ده بس نفسي ربنا يشفي زوجي بس مش اكتر ويستر اولادي ويحفظهم من كل شر

[@carolineguirguis9007]

Amen ❤

[@hodasoner767]

الصلاة هي مفتاح السما ❤

[@محبوليم]

ج.

[@manaltajra2277]

امين هلليلوليااااا وللرب الحرب

[@rihabjoseph3529]

اعترف لك يارب بكل امانه لا انك استجابت بل لأنك استمعت شكرا يارب لانك الوحيد تسمعني وطمن قلبي

[@randacazaux1432]

merci ya bouna

[@minab5341]

صس

[@ROIANTHONY]

Objects of prayer Like every act that makes for salvation, grace is required not only to dispose us to pray, but also to aid us in determining what to pray for. In this "the spirit helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings" (Romans 8:26). For certain objects we are always sure we should pray, such as our salvation and the general means to it, resistance to temptation, practice of virtue, final perseverance; but constantly we need light and the guidance of the Spirit to know the special means that will most help us in any particular need. That there may be no possibility of misjudgment on our part in such an essential obligation, Christ has taught us what we should ask for in prayer and also in what order we should ask it. In response to the request of His disciples to teach them how to pray, He repeated the prayer commonly spoken of as the Lord's Prayer, from which it appears that above all we are to pray that God may be glorified, and that for this purpose men may be worthy citizens of His kingdom, living in conformity with His will. Indeed, this conformity is implied in every prayer: we should ask for nothing unless it be strictly in accordance with Divine Providence in our regard. So much for the spiritual objects of our prayer. We are to ask also for temporal things, our daily bread, and all that it implies, health, strength, and other worldly or temporal goods, not material or corporal only, but mental and moral, every accomplishment that may be a means of serving God and our fellow- men. Finally, there are the evils which we should pray to escape, the penalty of our sins, the dangers of temptation, and every manner of physical or spiritual affliction, so far as these might impede us in God's service. To whom may we pray Although God the Father is mentioned in this prayer as the one to whom we are to pray, it is not out of place to address our prayers to the other Divine persons. The special appeal to one does not exclude the others. More commonly the Father is addressed in the beginning of the prayers of the Church, though they close with the invocation, "Through Our Lord Jesus Christ Thy Son who with Thee liveth and reigneth in the unity of the Holy Ghost, world without end". If the prayer be addressed to God the Son, the conclusion is: "Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end"; or, "Who with Thee liveth and reigneth in the unity, etc.". Prayer may be addressed to Christ as Man, because He is a Divine Person, not however to His human nature as such, precisely because prayer must always be addressed to a person, never to something impersonal or in the abstract. An appeal to anything impersonal, as for instance to the Heart, the Wounds, the Cross of Christ, must be taken figuratively as intended for Christ Himself. Who can pray As He has promised to intercede for us (John 14:16), and is said to do so (Romans 8:34; Hebrews 7:25), we may ask His intercession, though this is not customary in public worship. He prays in virtue of His own merits; the saints intercede for us in virtue of His merits, not their own. Consequently when we pray to them, it is to ask for their intercession in our behalf, not to expect that they can bestow gifts on us of their own power, or obtain them in virtue of their own merit. Even the souls in purgatory, according to the common opinion of theologians, pray to God to move the faithful to offer prayers, sacrifices, and expiatory works for them. They also pray for themselves and for souls still on earth. The fact that Christ knows the future, or that the saints may know many future things, does not prevent them from praying. As they foresee the future, so also they foresee how its happenings may be influenced by their prayers, and they at least by prayer do all in their power to bring about what is best, though those for whom they pray may not dispose themselves for the blessings thus invoked. The just can pray, and sinners also. The opinion of Quesnel that the prayer of the sinned adds to his sin was condemned by Clement XI (Denzinger, 10 ed., n. 1409). Though there is no supernatural merit in the sinner's prayer, it may be heard, and indeed he is obliged to make it just as before he sinned. No matter how hardened he may become in sin, he needs and is bound to pray to be delivered from it and from the temptations which beset him. His prayer could offend God only if it were hypocritical, or presumptuous, as if he should ask God to suffer him to continue in his evil course. It goes without saying that in hell prayer is impossible; neither devils nor lost souls can pray, or be the object of prayer. For whom we may pray For the blessed prayers may be offered not with the hope of increasing their beatitude, but that their glory may be better esteemed and their deeds imitated. In praying for one another we assume that God will bestow His favours in consideration of those who pray. In virtue of the solidarity of the Church, that is, of the close relations of the faithful as members of the mystical Body of Christ, any one may benefit by the good deeds, and especially by the prayers of the others as if participating in them. This is the ground of St. Paul's desire that supplications, prayers, intercessions, and thanksgivings be made for all men (Timothy 2:1), for all, without exception, in high or low station, for the just, for sinners, for infidels; for the dead as well as for the living; for enemies as well as for friends. (See COMMUNION OF SAINTS).

[@ahmedhuawei9442]

Antoine HADDAD ده

[@sandraiq8419]

❤️❤️

[@TonyElrawy]

❤

[@TonyElrawy]

😊

[@Memy441]

🤍

[@sawsanfawzy1090]

❤❤

[@TonyElrawy]

❤

[@TonyElrawy]

❤😊

[@TonyElrawy]

😊

[@TonyElrawy]

❤

[@Abou-7alab]

❤