Its a good vdo. We are knowing about Gazi Kalu Champabati from this vdo. We have to visit the majar for knowing more and can see the tourist spot.
@JhenaidaherChokh3 жыл бұрын
thank you
@ANISSUMPAYASIN8 ай бұрын
লা-ইলাহা ইল্লাল্লাহ ☝️
@JhenaidaherChokh8 ай бұрын
Thanks For Comments...
@Ganbajna81. Жыл бұрын
চমৎকার
@JhenaidaherChokh Жыл бұрын
Thanks For Comments,,,
@mdelanur25889 ай бұрын
😊@@JhenaidaherChokh
@sakibbatikhouse69403 жыл бұрын
আজ আসলাম এখানে
@JhenaidaherChokh3 жыл бұрын
Thanks
@MdKawsar-wc4jc3 жыл бұрын
Sobahan Allah Alhamdulillah o Allah hu akber
@JhenaidaherChokh2 жыл бұрын
Thanks for comments
@alaminHossen-y3c9 ай бұрын
আমি গেলাম আজকে😊
@JhenaidaherChokh8 ай бұрын
Thanks For Comments...
@AyontiGhosh8 ай бұрын
আমি গিয়েছি কালকে
@JhenaidaherChokh8 ай бұрын
Thanks For Comments ,,
@mdyounous24414 ай бұрын
গাজী কালুর পুথি কোথায় পাওয়া যাবে
@JhenaidaherChokhКүн бұрын
Thanks For Comments....
@nasimansary18733 жыл бұрын
Gazi Kalu-Champavati Gazi Kalu-Champavati a sample pir sahitya or pir literature, written in the style of panchali, narrating the adventures of Gazi Pir in the tiger-infested forests of south Bengal and the story of his marriage to Champavati. The first reference to Gazi Pir as a rival of Daksin Ray, the god of tigers, appears in Krishnaram Das' poetic narrative, raymangal (1684), which describes their rivalry and subsequent friendship. At one time both used to be worshipped. Sheikh Khoda Baksh composed Gazi Kalu-Champavati, based on the story of Raymabgal, in 1798-99. The poem narrates Gazi Kalu's feats in his journey across the country in the guise of a fakir, his battle with a certain Hindu king, the king's defeat and his conversion to islam. After Gazi Kalu mitigates the sufferings of the king's subjects, he marches on Brahmannagar. In the ensuing battle, the king of Brahmannagar is defeated and accepts Islam. Gazi Kalu marries the king's daughter, Champavati, and returns home. The poem also contains other related stories. In addition to human beings, the characters include gods, demons, supernatural spirits, fairies, ghosts, evil spirits, and animals. The action takes place on earth as well as in heaven and hell. Gazi Kalu is depicted as victorious because he has been blessed not only by Khwaja Khizir and the goddess Ganga, but also by Allah. The poem cites the popular belief that offerings to Gazi Pir would ensure safety from tigers. Gazi Kalu-Champavati greatly influenced later poets such as Syed Halu Mir, Abdur Rahim, and Abdul Gafur who composed similar poems of spiritual powers possessed by pirs and fakirs. Sheikh Khoda Baksh's poem, Champavati Kainyar Palagan or Gazi Saheber Git, was popular in the country during the 19th century when it revived Muslim sentiments of pride in the past glory of Islam. [Wakil Ahmed]