Garuda Pancasila ( Indonesian patriotic song)

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Garuda Pancasila is the Indonesian patriotic song about Pancasila, the official, foundational philosophical theory of Indonesia. The name is made from two words originally derived from Sanskrit: "pañca" ("five") and "śīla" ("principles", "precepts").
It is composed of five principles:
Ketuhanan yang Maha Esa (Belief in the one and only God)
Kemanusiaan yang adil dan beradab (Just and civilized humanity)
Persatuan Indonesia (The unity of Indonesia)
Kerakyatan yang dipimpin oleh hikmat kebijaksanaan dalam permusyawaratan/perwakilan (Democracy guided by the inner wisdom in the unanimity arising out of deliberations among representatives)
Keadilan sosial bagi seluruh rakyat Indonesia (Social justice for all the people of Indonesia)
The legal formulation of Pancasila is contained in the fourth paragraph of the preamble of the Constitution of Indonesia.
in Soekarno's era during In the campaign for the 1955 legislative election, nationalist parties such as the Indonesian National Party (PNI) and the Communist Party of Indonesia (PKI) used Pancasila to distinguish themselves from the Islamic Masyumi Party as they feared that if Masyumi won the election, Islam would replace Pancasila as the basis of the nation. In the Constitutional Assembly, elected in 1955 to produce a permanent constitution to replace the 1950 Provisional Constitution, the parties organized themselves into factions depending on their preference for the national philosophy. The Pancasila Block had 53.3% of the seats, while the Islamic Block had 44.8%. The debate over which should prevail was not resolved through debate as on 5 July 1959, President Sukarno dissolved the assembly by decree and reimposed the 1945 Constitution. As this included the Pancasila formulation, the Pancasila/Islam debate was ended.
Meanwhile in The New Order administration of Suharto, the second President of Indonesia, strongly supported Pancasila. His government promoted the five principles as a key national ideology. They were outlined as representing the ancient wisdom of the Indonesian people, pre-dating the introduction of foreign religions such as Hinduism and Islam. In a July 1982 speech which reflected his attachment to Javanese beliefs, Suharto glorified Pancasila as a key to reach the perfect life (Javanese: ilmu kasampurnaning urip) of harmony with God and fellow men.
In 1978, Suharto secured a parliamentary resolution (Tap MPR No. 2/1978) on the Pancasila Appreciation and Practicing Guide (Pedoman Penghayatan dan Pengamalan Pancasila or P4) and later began a mandatory program to indoctrinate all Indonesians-from primary school students to office workers-for the application of the P4 and in living the national values. After initially being careful not to offend the sensitivities of Muslim scholars who feared that the Pancasila might develop into a quasi-religious cult, he secured another parliamentary resolution in 1983 (Tap MPR No. 11/1983) that officially made obedience to Pancasila mandatory to all organizations in Indonesia, public or private. In practice, the administration of Suharto exploited the vagueness of the Pancasila to justify its acts and to condemn opponents as "anti-Pancasila".
This resulted criticism from The International Humanist and Ethical Union (IHEU) has criticized the first sila because it does not include a right to atheism, i.e. a rejection of theistic belief. The IHEU argued that this enables a culture of repression against atheists and that, as long as Indonesian law only recognizes the religions of Buddhism, Confucianism, Hinduism, and Islam, as well as both Catholic and Protestant Christianity, people who did not identify with any of them, including atheists, would "continue to experience official discrimination."
In 2018, the controversial Islamic Defenders Front leader Muhammad Rizieq Shihab was charged under 154a and 320 of the Criminal Code on insulting the state ideology and defamation. The charges were later dropped