Geden Sampa Lhundrupma (Spontaneous Fulfillment of All Wishes) by Geshe Lama Konchok

Рет қаралды 103,537

9 жыл бұрын

Spontaneous Fulfillment of All Wishes According to Gelug Tradition (Ge-den sam-pa lhun-drub-ma) is a prayer invoking Je Tsongkhapa Lobsang Drakpa’s (1357-1419) blessings for the spontaneous accomplishment of all our mundane and supramundane goals and aspirations. Composed by Gyal Khenpo Drakpa Gyaltsen (1762-1837) in honour and memory of Je Tsongkhapa, it is originally titled Dü-sum sang-gye tham-chay-kyi ngo-wo lob-sang dak-pa-la sol-wa-deb-pä mon-sig sam-pa lhun-gyi-drub-pa (Spontaneous Accomplishment of All Wishes through the Blessings of Omniscient Losbang Drakpa, the Quintessence of the Buddhas of the Three Times).
The prayer begins with an expression of homage to the Je Tsongkhapa, who is praised as the one possessing physical, verbal and omniscient qualities of the Buddha. He is revered as the direct manifestation of the three principal Bodhisattvas-Manjushri, Varjapani, and Avalokiteshvara. This, as the prayer recounts, is evinced from his father’s mystical sighting of a bright Vajra from the Pure Land of Vajrapani entering the mother’s womb and a monk from the Manjushri Land of Wu Tai Shan visiting their home, and the mother’s vision of Lord Avalokiteshvara at the time of Je Tsongkhapa’s birth, all narrated beautifully in standard Tibetan verses.
The opening lines invoke Je Tsongkhapa, who is then visualized as the sole spiritual friend, guide and protector to those that are clueless in this unending cycle of life and death. He is looked upon as the one skilled in guiding sentient beings who undergo enormous suffering, pain and dissatisfaction in this Samsara as consequences of desire, anger, ignorance and so forth. Each stanza highlights the unequalled qualities of the great master and sees him as indispensable from the Five Principal Buddhas and also the thousand eonic Buddhas of the three times. Every stanza ends with the line expressing one’s strong wish to acquire similar spiritual qualities as the great master Je Tsongkhapa.
The events narrated in the prayer recount how the great master Chöje Dhondup Rinchen (1309-1385) purposely visited the latter’s birthplace on the basis of a mystical vision that predicted the birth of Great Buddha Vajrabhairava as young Tsongkhapa. From the time Tsongkhapa was trained by Dhondup Rinchen and the Fourth Karmapa Rolpae Dorje (1340-1383), he developed deep insight into the philosophical complexities, gained wide knowledge of medicine, and engaged in esoteric Tantric practices such as the Kundalini. A stanza likens him to the Buddhas of the Shambhala for his inexhaustible knowledge of Kalachakra Tantra and his ability to instantaneously experience the union of bliss and emptiness. A yet another stanza extols his mastery on the Guhyasamja Tantra and seeks the higher levels of Tantric initiation. His three-fold practices of teaching, debate, and composition have no equals in the snowy regions of Tibet, and his renovation of old temples and monasteries in central Tibet gave rise to revival and restoration of ancient Buddhist heritage in Tibet.
The prayer calls for the elimination of sickness, ending of poverty, quelling of malignant forces and clearing of all obstacles. It seeks inspiration to understand his teachings, which were transmitted directly by Bodhisattva Manjushri and Arya Tara, and his guidance through the stages of dying and intermediate stages. Prayer finally ends with requests for his blessings to help oneself and the countless sentient beings find rebirth in the pure land of the future Buddha Maitreya.
In brief, this short prayer calls for fulfilment of one’s wishes, the most ultimate wish being to attain enlightenment in order to help and benefit countless fellow suffering beings including the tiniest living creatures.
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May the supreme jewel bodhicitta
that has not arisen arise and grow,
and may that which has arisen not diminish,
but increase more and more.
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This prayer is chanted by Geshe Lama Konchok in a traditional tune sung by monks of Labrang Tashi Khyil Monastery (Lapuleng Si) in Amdo, Gansu Province, China. He learned this tune under the feet of his kind masters.
Maha Tare Buddhist Centre Singapore
www.mahatare.org

Пікірлер: 31

@sandrachiu6032 3 жыл бұрын

11/26/2020. New York, USA. Oops. I have LUCKED OUT indeed and on this 2020 Thanksgiving Day (in the midst of nerve excitements such as the violent pandemic, social turmoil, anxiety of personal security, worry of precarious employments) of all days! This link has just popped up a second ago. ********** To quote "Spontaneous Fulfillment of All Wishes According to Gelug Tradition (Ge-den sam-pa lhun-drub-ma) is a prayer invoking Je Tsongkhapa Lobsang Drakpa’s (1357-1419) blessings for the spontaneous accomplishment of all our mundane and supramundane goals and aspirations. Composed by Gyal Khenpo Drakpa Gyaltsen (1762-1837) in honour and memory of Je Tsongkhapa, it is originally titled Dü-sum sang-gye tham-chay-kyi ngo-wo lob-sang dak-pa-la sol-wa-deb-pä mon-sig sam-pa lhun-gyi-drub-pa (Spontaneous Accomplishment of All Wishes through the Blessings of Omniscient Losbang Drakpa, the Quintessence of the Buddhas of the Three Times) Unquote" **********. Amituofu. Amituofu. Amituofu. Such a fabulous Gift in my Life! Such a superb Blessing! :)

@charlottek2032 3 жыл бұрын

无缘慈悲大海观世音，无障智慧总主文殊师，破除一切邪魔密藏主，雪域聖者之首宗喀巴，洛桑扎巴向您祈祷🙏🙏🙏

@shirleyng348 6 жыл бұрын

Thank you for your compassion. I m blessed to be able to encounter this DHARMA.

@tropicaleugene3029 5 жыл бұрын

With lyrics would be great 👍. Thank you 🙏

@chhewangnituplama280 6 жыл бұрын

very nice geshi la

@beezl3bub 6 жыл бұрын

chhewang nitup lama g

@ArikGeary 7 жыл бұрын

The Heart Sutra of Perfect Wisdom 😇💞🙏 Avalokitesvara Bodhisattva, when practicing the profound Prajna Paramita, perceived that the five skandhas are empty and thereby became free from all suffering. O Shariputra, form is none other than emptiness; emptiness is none different than form. Form is emptiness; emptiness is form. The same is true with perception, conception, volition, and consciousness. O Shariputra, all dharmas are characterized by dependence upon causation. They are neither created nor do they perish, neither defiled nor immaculate, neither increasing nor decreasing. Therefore in emptiness there is no form, no perception, no conception, no volition, no consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realm of eyes... up to no realm of consciousness; No ignorance nor its extinction... up to no old-age and death, nor their extinction. There is no suffering, no cause of suffering, no extinction, no path, no wisdom and also no attainment. Because there is no object to be obtained. The Bodhisattva, through practicing Prajna Paramita, have no obstacles in the mind. Having no obstacles, they overcome fear, liberating themselves forever from delusions, ultimately realizing Nirvana. All Buddhas of the past, present, and future relying on Prajna Paramita, attain Anuttara-Samyak Sambodhi. Therefore one should know that Prajna Paramita is the great supernatural mantra, the great, bright, unsurpassed and unequaled mantra, the destroyer of all suffering, the truth. A mantra of Prajna Paramita, should therefore be proclaimed. This is the mantra: Gate Gate Paragate Parasamgate Bodhi Svaha Credit for The Heart Sutra: Venerable Guan Cheng kzbin.info/www/bejne/gobNonSXn9qpkM0