Ghazwa e Khandaq ka waqia | Battle of Trench | Seerat un Nabi ﷺ | Life of Prophet Muhammad PBUH

Qasas ul Anbiya Stories of the Prophets is any of various collections of stories adapted from the Quran and other Islamic literature, closely related to exegesis of the Qur'an. One of the best-known is a work composed by the Persian author Abu Ishaq Ibraheem bin Mansoor bin Khalaf of Neyshābūr (a city located in Khorasan, Northeast Iran) the 12th century AD (AH 5th century); another was composed by Muhammad al-Kisai in the 8th century AD (AH 2nd century); others include the Ara'is al-Majalis by al-Tha'labi (d. 1035, AH 427) and the Qasas al-Anbiya by Ibn Kathir (d. 1372, AH 774). The narrations within the Qisas Al-Anbiya, are not about historical accuracy, but rather about wisdom and moral teachings.
Because the lives of biblical figures the Muslim prophets or أنبياء anbiya-were covered only briefly in the Qur'an, scholars, poets, historians, and storytellers felt free to elaborate, clothing the bare bones with flesh and blood. Authors of these texts drew on many traditions available to medieval Islamic civilization such as those of Asia, Africa, China, and Europe. Many of these scholars were also authors of commentaries on the Qur'an; unlike Qur'an commentaries, however, which follow the order and structure of the Qur'an itself, the Qiṣaṣ told its stories of the prophets in chronological order - which makes them similar to the Jewish and Christian versions of the Bible.
The Qiṣaṣ thus usually begins with the creation of the world and its various creatures including angels, and culminating in Adam. Following the stories of the Prophet Adam and his family come the tales of Idris, Nuh, Shem, Hud, Salih, Ibrahim, Ismail and his mother Hajar, Lut, Ishaq, Yaqub and Esau, Yousuf, Shuaib, Musa and his brother Aaron, Khidr, Joshua, Josephus, Eleazar, Elijah, Samuel, Saul, Dawud, Sulaiman, Yunus, Dhul-Kifl and Dhul-Qarnayn all the way up to and including Yahya and Isa son of Maryam. Sometimes the author incorporated related local folklore or oral traditions, and many of the Qiṣaṣ al-'Anbiyā''s tales echo medieval Christian and Jewish stories.
During the mid-16th century, several gorgeously illuminated versions of the Qiṣaṣ were created by unnamed Ottoman Empire painters. According to Milstein et al., "iconographical study [of the texts] reveals ideological programs and cliché typical of the Ottoman polemical discourse with its Shi‘ite rival in Iran, and its Christian neighbors in the West.
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الھم صل علی محمد وعلی آل محمد کما صلیت علی ابراہیم وعلی آل ابراہیم انک حمید مجید الھم بارک علٰی محمد وعلی آل محمد کما بارکت علی ابراہیم وعلی آل ابراہیم انک حمید

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MashAllah

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Wa alaikum Assalam saein

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La ilaha illalah Mohammadur Rasoolullah Sawlallahu Aleyhi Wa Aalehi Wasallam 🤲❤️🤲

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جزاكَ اللّٰه‎ خيرً

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सुभानअल्लाह अल्हम्दुलिल्लाह अल्लाह हू अकबर

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Allah o Akbar

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Subhanallah, Khush rahain.

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Subhan Allah

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Great prophet Muhammad sil Allah ilihi wiaalhi Wu salium Two predictions for subcontinent Only seventeen expedition in lead afghan Muslims on Hindustan it's completed no two prediction gazwa i hund it will be in future inshaallah south Asia completely changed

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Masha Allah.

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Anha bhi bolte hai

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🔰 *جنگِ خندق میں مولا علی علیہ الصلٰوۃ والسّلام نے عمرو ابن عبدود کو واصلِ جہنم کیا* 🔰 👈اس معرکے میں عمرو بن عبدود ـ جس کی شجاعت زبان زد خاص و عام تھی اور ایک ہزار سواروں کے برابر سمجھا جاتا تھا ـ چند ساتھیوں کے ہمراہ خندق کے ایک تنگ حصے کو پھلانگنے میں کامیاب ہوا۔۔۔۔۔ 👈مولا علی علیہ الصلٰوۃ والسّلام آگے بڑھے اور عمرو کے سامنے ٹھہرے اور فرمایا: اسلام قبول کرو یا جنگ ترک کرکے واپس چلے جاؤ۔ عمرو نے دونوں تجاویز مسترد کردیں۔ 👈چنانچہ ان کے درمیان لڑائی کا آغاز ہوا اور مولا علی علیہ الصلٰوۃ والسّلام نے عمرو کے وار کو ڈھال کے ذریعے روک لیا اور پھر ایک ضرب لگا کر اس کو ہلاک کر ڈالا۔۔۔۔ 📚 *حوالہ جات:* 📕واقدی، مؤلف: المغازی، جلد 2، صفحه 470-471 📗السيرة النبوية، ابن هشام الحميري، جلد 3، صفحه 709، ط۔ مكتبة محمد علي صبيح وأولاده 📙تاريخ الطبري، ابن جرير الطبري، جلد 2، صفحه 239، ط۔منشورات مؤسسة الاعلمي للمطبوعات بيروت - لبنان

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لفظ عمرو کو امر پڑھا جاتا ہے۔ لکھا عمرو ہی جاتا ہے۔ مرد صحابی کو رضی اللہ عنہ اور خاتون صحابیہ کو رضی اللہ عنھا پڑھا جاتا ہے

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واللہ اعلم

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Accah mn yeh pouchana chaeta hon yeh Sara waquia seert ul nabi ke Book ka ha

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zama ya zaman

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Asalam-o-Alaikum

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مرد صحابی کے لئے عنہ اور خاتون صحابی کے لیے عنہا استعمال کریں ۔

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Agr Allah ny hifazt krni thi to shahadt sy phly kun na ki??

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دنیا ایک امتحان گاہ ہے، اللہ آزماتا ہےاپنے نیک بندوں کو تاکہ حجت بھی پوری ہو جائے، بھلا اندھیرا اور اجالا بھی کبھی برابر ہوے ہیں، کھرا اور کھوٹا آزمائش سے الگ ہوتا ہے، حالانکہ قلم کی سیاہی خشک ہو چکی ہے لوح محفوظ میں کل لکھ کر۔ مگر جنت یا جہنم اعمال کے بدلے ہے

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Voice quality is not good

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❤❤❤❤

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Subhan Allah

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Aslamoalikum